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The ethics of research involving animals - Nuffield Council on ...

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T h e e t h i c s o f r e s e a r c h i n v o l v i n g a n i m a l s<br />

Summary <str<strong>on</strong>g>of</str<strong>on</strong>g> the discussi<strong>on</strong> about morally relevant features<br />

3.50 We have suggested that the proper moral treatment <str<strong>on</strong>g>of</str<strong>on</strong>g> a being depends <strong>on</strong> the<br />

characteristics it possesses, rather than simply <strong>on</strong> the species to which it bel<strong>on</strong>gs. 18 In this<br />

regard, we have focused <strong>on</strong> sentience, higher cognitive capacities, capacity for flourishing,<br />

sociability and possessi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> a life. With the possible excepti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the last feature, each<br />

provides reas<strong>on</strong>s for moral c<strong>on</strong>cern, and hence it can plausibly be argued that <str<strong>on</strong>g>animals</str<strong>on</strong>g> in<br />

possessi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>on</strong>e, or several, <str<strong>on</strong>g>of</str<strong>on</strong>g> these features are moral subjects, and that any treatment<br />

infringing <strong>on</strong> <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> the features requires careful justificati<strong>on</strong>. <str<strong>on</strong>g>The</str<strong>on</strong>g> three initially attractive<br />

approaches <str<strong>on</strong>g>of</str<strong>on</strong>g>ten encountered in arguments about whether or not it is acceptable for<br />

humans to use <str<strong>on</strong>g>animals</str<strong>on</strong>g> for potentially harmful purposes (the clear-line view, the moral<br />

sliding-scale view and the moral-equality view) are therefore less helpful.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> functi<strong>on</strong>al role <str<strong>on</strong>g>of</str<strong>on</strong>g> morally relevant features: absolute c<strong>on</strong>straints or factors to be balanced?<br />

3.51 We have not yet c<strong>on</strong>sidered what weight the individual morally relevant features should<br />

have in deciding the acceptability <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>research</str<strong>on</strong>g>. To anticipate the discussi<strong>on</strong>, let us c<strong>on</strong>sider<br />

the capacity to feel pain. <str<strong>on</strong>g>The</str<strong>on</strong>g>re is little disagreement that this provides a clear moral<br />

c<strong>on</strong>straint <strong>on</strong> how a being may be treated. But is it merely <strong>on</strong>e factor to be taken into<br />

account, which is to be weighed against others? Or does it create an absolute protecti<strong>on</strong> <strong>on</strong><br />

how the being may be treated, in the form <str<strong>on</strong>g>of</str<strong>on</strong>g> an inviolable right? <str<strong>on</strong>g>The</str<strong>on</strong>g>se two possibilities are<br />

reflective <str<strong>on</strong>g>of</str<strong>on</strong>g> different philosophical approaches which are summarised in Box 3.3. Some<strong>on</strong>e<br />

arguing from a c<strong>on</strong>sequentialist view, where the moral value <str<strong>on</strong>g>of</str<strong>on</strong>g> individual acti<strong>on</strong>s is based<br />

primarily <strong>on</strong> their outcome, would emphasise the first possibility, and accept a ‘weighing’ <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

different goods. A prop<strong>on</strong>ent <str<strong>on</strong>g>of</str<strong>on</strong>g> a rights-based or de<strong>on</strong>tological view might argue in terms<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> the sec<strong>on</strong>d possibility, asserting that certain factors establish absolute c<strong>on</strong>straints, which<br />

‘trump’ or ‘outweigh’ other factors (see Box 3.4). We now explore in more detail the three<br />

principal opti<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> how to c<strong>on</strong>sider the morally relevant features in relati<strong>on</strong> to animal<br />

<str<strong>on</strong>g>research</str<strong>on</strong>g>: the weighing <str<strong>on</strong>g>of</str<strong>on</strong>g> c<strong>on</strong>sequences (c<strong>on</strong>sequentialism); the setting <str<strong>on</strong>g>of</str<strong>on</strong>g> absolute<br />

prohibiti<strong>on</strong>s (rights-based) or incorporating elements <str<strong>on</strong>g>of</str<strong>on</strong>g> both in a hybrid approach.<br />

18 It could be argued that a focus <strong>on</strong> morally relevant features would also have implicati<strong>on</strong>s for the treatment <str<strong>on</strong>g>of</str<strong>on</strong>g> humans who<br />

lack some, or all, <str<strong>on</strong>g>of</str<strong>on</strong>g> these features. For example, it could follow that embryos, some infants or severely disabled people could<br />

be used for <str<strong>on</strong>g>research</str<strong>on</strong>g> without c<strong>on</strong>sent by proxy. However, such inferences are not straightforward and require additi<strong>on</strong>al<br />

arguments. It could furthermore reas<strong>on</strong>ably be argued that the involvement in <str<strong>on</strong>g>research</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> humans who lack morally relevant<br />

features is not acceptable because such a treatment may be perceived as undignified by friends and family members, thus<br />

disrupting important social instituti<strong>on</strong>s. Trust in healthcare practiti<strong>on</strong>ers may also be eroded, and, for example, people might<br />

become afraid <str<strong>on</strong>g>of</str<strong>on</strong>g> hospital treatments, fearing that physicians will not always act in their best interest. Addressing the wider<br />

implicati<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> approaches that draw <strong>on</strong> morally relevant features is bey<strong>on</strong>d the scope <str<strong>on</strong>g>of</str<strong>on</strong>g> this Report.<br />

48

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