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INTERVIEW / REVIEW<br />
PROFESSOR TERRY EAGLETON: THE EVENT OF<br />
LITERATURE<br />
Review of Terry Eagleton’s lectures and seminars, at Lanc<strong>as</strong>ter University, 2013.<br />
Nour Dakkak, Lanc<strong>as</strong>ter University<br />
Captivating and manipulative are the words to describe the two remarkable open seminars for MA students<br />
and faculty members delivered by Terry Eagleton, the distinguished Professor of English Literature<br />
at Lanc<strong>as</strong>ter University. The seminars included interesting discussions of literary figures and cultural theory; a<br />
great way to begin Lent Term at Lanc<strong>as</strong>ter.<br />
The first seminar w<strong>as</strong> dedicated to Oscar Wilde and his doubleness. Eagleton led a journey of discovery through<br />
the life and works of Wilde with a glimpse of the duality in his identity and approach to life. His doubleness,<br />
Eagleton clarifies, is derived from the fact that he w<strong>as</strong> a member of the Anglo-Irish community in England, who<br />
were an insecure cl<strong>as</strong>s of people who have never revealed their real identity to others. Such internal duality,<br />
Eagleton claims, is a major producer of great art. He explains <strong>this</strong> concept more deeply with the effect of<br />
modernism in mind, and its <strong>as</strong>sociation with other Irish writers like Samuel Beckett and James Joyce.<br />
The doubleness in Oscar Wilde does not only lie in his name and his origins, but also in his gender, his works,<br />
and his cl<strong>as</strong>s. As an Irish modernist artist, Eagleton demonstrates, Wilde, like other Irish artists, used his<br />
instability and duality for his advantage, to produce great art. The discussion then progresses to understand<br />
art and life in Wilde's point of view and the importance of originality to him. He believes that art, and<br />
everything else should be seen <strong>as</strong> a subject matter by itself. Wilde insists that everything in life should be done<br />
for its own sake. For instance, he does not see sexuality <strong>as</strong> means of reproduction. However, he seeks it for<br />
delight and self-fulfilment. Utility is a term Wilde does not believe in. Things in life should be appreciated for<br />
their own sake.<br />
The other lecture, Sacrifice and Subversion, paves the way for Terry Eagleton's coming book, Politics of Sacrifice,<br />
in which he explains the meaning of forgiveness in theological and cultural context by referring to sacrifice,<br />
death, love, feelings, eventually exploring it in the light of Henry James's novel, The Wings of the Dove. The<br />
lecture starts by defining sacrifice and differentiating between both its archaic meaning and the way the<br />
modern world views it <strong>as</strong> a kind of deprivation. Eagleton claims that the highest sacrifice that can be given is<br />
the one that involves giving up the body, and that entails being a martyr. In order to be martyr, for Eagleton, life<br />
must be so precious. He draws a distinction between martyrs and those whose life does not really matter and<br />
explains how the act of giving up their body would be considered a suicide. The discussion turns afterwards<br />
into more philosophical terms which emph<strong>as</strong>ize the connections between love, death, and giving. Eagleton<br />
draws a parallel between love and death seeing that both expressions involve giving. The body in both c<strong>as</strong>es is<br />
given away, but in death, it also means 'yielding the source of giving.' Many philosophers, Eagleton claims, do<br />
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