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E. A. Koetting - staticfly.net

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CHAPTER SIX SERVANTS OF DARKNESS<br />

that his inquisitors perused, the same myth that the demons themselves<br />

will initially recite when asked of their nature, withholding the truth<br />

from those that do not want it. Only when the lie will not satisfy the<br />

Asker will the demon open the channels of revelation.<br />

In less spiritually restrictive times and places, such as India,<br />

between 1500 BCE and 300 BCE, a greater understanding of demons is<br />

gained through the study of the Vedic texts and their companion, the<br />

Bhagavad-Gita. Among themes of Yogic discipline, nonattachment from<br />

the passions of the world, and focusing upon Krishna through all things.<br />

the powers and functions of Demigods and Demons are taught. The<br />

demons of Hinduism were called Asuras, which literally means "power<br />

hungry." They are godlike in their supernatural abilities, yet lack the<br />

divine consciousness and grace that would place them alongside the<br />

Devas. They are commissioned by Krishna in their work, yet believe<br />

that they struggle against Him, as they do not know even their own<br />

nature in fullness.<br />

Commonly thought to be a purely peaceful and light religion,<br />

even Buddhism has courted the devil on occasion. Nichiren Daishonin,<br />

a Japanese priest whose philosophy revolved around the fundamentalist<br />

teachings of Siddhartha Gautama, is commonly thought to be the most<br />

recent incarnation of the Buddha. In his work, Entrustment and Other<br />

Chapters, Daishonin put forth his enlightened understanding of the<br />

design and intent of various demons.<br />

It is the nature of demons to feed on human beings.<br />

Human beings are formed of thirty-six elements:<br />

excrement, urine, saliva, flesh, blood, skin, bone, the<br />

five solid internal organs, the six empty internal<br />

organs, the hair of the head, the hair of the body,<br />

energy, life, and so forth. Demons of inferior capacity<br />

feed upon excrement and the like. Demons of<br />

intermediate capacity eat bones and similar parts,<br />

while demons of superior capacity live on human<br />

vitality. As demons of superior capacity, the ten demon<br />

daughters subsist on human vitality. They are the<br />

powerful demons who bring about epidemics.'<br />

After offering such a macabre view of the human/demon<br />

85

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