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CHAPTER TWELVE<br />
BANEFUL MAGICK <br />
The Works of Darkness offer not only the power to effect change<br />
in the Black Magician's life and world, to bring him those things that he<br />
desires, to layout his path more comfortably, and to guide him into the<br />
gaining of more power towards autonomy, but they also put into his<br />
hands control over the dynamic forces of creation and destruction. They<br />
provide a means by which he may breathe life into the lifeless, and<br />
extinguish breath from the living.<br />
Although the Dabbler's interest in Black Magick is most often<br />
sparked by lust, greed, or simple curiosity, rage and hatred tend to be<br />
catalysts for action as well. When the Black Magician is confronted<br />
openly by the Dabbler who has just recently set his feet on the Path, the<br />
most often asked Questions are, "Can you put love spells on people?~<br />
and, "Can you put curses on people?"<br />
Putting forth great effort to see past the blatant ignorance and<br />
lack of vision evidenced by these questions, it is even more clear that<br />
the two most base animal instincts are still prevalent in humans:<br />
procreation and self-preservation, even though they have both been<br />
stretched and distorted into ideas of love, romance, revenge, and even<br />
cruelty. Try as he may, the human being cannot seem to separate<br />
himself from his reptilian brain stem. It is only in moments of blind<br />
rage or passion, in the whirlwind of orgasm or murder that he admits<br />
this even to himself<br />
"Beneath the civilized veneer, man remains the supreme<br />
predator. Cursed with what he believes is understanding, his true soul<br />
blossoms godlike in the heart of the nuclear inferno."'<br />
The reality of Baneful Magick, which are those Works of<br />
Darkness which have the single aim of causing another person hardship.<br />
suffering, sorrow, ailments, or death, escapes the novice querent as he<br />
loses himself in the fantasy of the thing. Only the immediate effect, the<br />
quenching of anger and the feeling of doing something real with such<br />
intense emotion, is considered, all recognition of the power of the curse<br />
lost in a flood of ignorance and misconceived ambition.<br />
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