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E. A. Koetting - staticfly.net

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CHAPTER TWELVE<br />

BANEFUL MAGICK <br />

The Works of Darkness offer not only the power to effect change<br />

in the Black Magician's life and world, to bring him those things that he<br />

desires, to layout his path more comfortably, and to guide him into the<br />

gaining of more power towards autonomy, but they also put into his<br />

hands control over the dynamic forces of creation and destruction. They<br />

provide a means by which he may breathe life into the lifeless, and<br />

extinguish breath from the living.<br />

Although the Dabbler's interest in Black Magick is most often<br />

sparked by lust, greed, or simple curiosity, rage and hatred tend to be<br />

catalysts for action as well. When the Black Magician is confronted<br />

openly by the Dabbler who has just recently set his feet on the Path, the<br />

most often asked Questions are, "Can you put love spells on people?~<br />

and, "Can you put curses on people?"<br />

Putting forth great effort to see past the blatant ignorance and<br />

lack of vision evidenced by these questions, it is even more clear that<br />

the two most base animal instincts are still prevalent in humans:<br />

procreation and self-preservation, even though they have both been<br />

stretched and distorted into ideas of love, romance, revenge, and even<br />

cruelty. Try as he may, the human being cannot seem to separate<br />

himself from his reptilian brain stem. It is only in moments of blind<br />

rage or passion, in the whirlwind of orgasm or murder that he admits<br />

this even to himself<br />

"Beneath the civilized veneer, man remains the supreme<br />

predator. Cursed with what he believes is understanding, his true soul<br />

blossoms godlike in the heart of the nuclear inferno."'<br />

The reality of Baneful Magick, which are those Works of<br />

Darkness which have the single aim of causing another person hardship.<br />

suffering, sorrow, ailments, or death, escapes the novice querent as he<br />

loses himself in the fantasy of the thing. Only the immediate effect, the<br />

quenching of anger and the feeling of doing something real with such<br />

intense emotion, is considered, all recognition of the power of the curse<br />

lost in a flood of ignorance and misconceived ambition.<br />

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