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CHAPTlR ~lEVEN ~lOOD RITUAL<br />
hates, but for the alteration of the world as a whole, for the downfall of<br />
nations and the rise of rebellions, for the obliteration of empires and<br />
even to the blackening of suns. Bloody sacrifice, in the power that it<br />
holds, is capable of laying flat that world and ch'ilization that we know,<br />
and bringing to the earth and to this race a new age of growth and<br />
illumination.<br />
It can be fairly argued that the Apocalypse and its preceding<br />
Armageddon can be leveled to the vantage of personal experience. All<br />
that is dying in the man is destroyed, and all that is Eternal is exalted.<br />
His world is demolished through the powers that he releases in the<br />
blood sacrifice, and a new world is put in its place, a world wherein he is<br />
god. Through the sacrifice of an animal, he is strengthening and imbuing<br />
his own being with the drtues of that animal while in the same instance<br />
he is stabbing and slashing at the weaknesses within himself that the<br />
animal signifies. Through the murder of another human within his<br />
Temple and before the Powers and Lords of Darkness, preferably of a<br />
dctim that the Sorcerer sees as powerful, intelligent, fit, and "worthy"<br />
as he is, the Black Magician is killing himself, so that he might be reborn<br />
or resurrected in the days of silence which follow.<br />
In the performance of ritual sacrifice, howe\"er, the<br />
psychological justifications and explanations flow away like life from<br />
\'eins, and the Black Magician is left kneeling with blood on his hands,<br />
chest, face, and soul. He once thought he understood, up until the<br />
ritual dagger which had hitherto seemed so inert plunged into thc<br />
victim's heart like a key with which a doorway to absolute Darkness<br />
was unlocked and flung open.<br />
......<br />
Traditionally, the throat of the dctim is to be slit from the<br />
\. dctim's right to the left, and in the same motion, the dagger is to be<br />
plunged up to the hilt in its heart. This type of bloody human sacrifice<br />
can bc made in other ways, however, such as immolation, hanging,<br />
asphyxiation, or any other method of ending the life of the victim, so<br />
long as the killing begins and ends within the Temple, whose walls will<br />
contain the spiritual explosion long enough for the Black Magician to<br />
direct it towards his goaL<br />
The Temple should be arranged before the sacrifice is brought<br />
therein. The altar is to be taken out of the Temple altogether. Four<br />
candles should burn at the four mag<strong>net</strong>ic points. The north and the<br />
south points should hold black candles, the east and west holding violet<br />
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