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WORKS OF DARKNESS<br />
life you had a form, now in death show yourself to me. (N.), by<br />
the Powers of Darkness, I call you here. (N.), come!" If the<br />
names of the deceased parents are known, they may also be<br />
used (e.g. "By the name of your father _______, come, by the<br />
name of your mother _________, come.").<br />
5. When the final words of the conjuration are spoken, "(N.),<br />
come!" move your eyes to the Triangle. Once again, even if<br />
you are using a scrying mirror to communicate with the<br />
deceased, she will not materialize in the mirror itself, but inside<br />
of the Triangle. Using the same relaxed gaze as with the<br />
charging of the sigil, look into the Triangle. Cast your gaze<br />
again at the items you have collected in connection with the<br />
deceased. Feel the link that you have made with her<br />
strengthening. With your mind still connected to the identity<br />
of the dead and your eyes still looking into the Triangle, call<br />
the words, "(N.), come," repeatedly. Without too many<br />
repetitions having to be made, you will begin to feel the presence<br />
of the dead gathering in the Temple, streaming in from the<br />
realm of death into the Triangle of Manifestation.<br />
6. If you are using a scrying mirror, gaze into it now as the<br />
deceased materializes in the Triangle; otherwise, continue to<br />
allow your greater vision to open until you can view her<br />
standing before you. The unspeakable sadness that was felt at<br />
the oJ.lset of the ritual will increase, and often the Necromancer<br />
will feel as if the entire Temple has been transported someplace<br />
beneath the sea, heavy and dark, cloudy and isolated from<br />
the real world. Sometimes the dead will speak first, often their<br />
initial sentences not making much sense, not relevant to<br />
anything at all. Unless these first words are relevant to you,<br />
dismiss them and greet the spirit of the dead respectfully, yet<br />
in the same firmness with which the conjuration was given.<br />
"(N.), I welcome you to my Temple, and I thank you for coming.<br />
I am (your name)."<br />
7. You may ask the spirit to give its name, and although its<br />
features may be distorted, it will still bear a resemblance to its<br />
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