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E. A. Koetting - staticfly.net

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CHAPTER TEN SPIRITS OF THE DEAD<br />

it is shared by all people throughout time and space, is in a<br />

way omniscient. Supposedly, tapping into this universal<br />

mind through the above mentioned gadgets will allow the<br />

individual to consciously access specific information that is<br />

true and always relevant. The great fallacy in the belief that<br />

the ideomotor effect as a tool of omniscience is the fact that the<br />

brain itself is the relay between the universal mind and<br />

microcosmic conscious awareness. Often, just as with ouija<br />

boards, the Dabbler is in some portion conscious of the<br />

movement of the pen, and manipulates those movements to<br />

meet what he would like to hear from the "spirits," or<br />

sometimes projects onto the paper that which he fears he will<br />

be told. At the very least, he will find that turning off the<br />

mind is not as simple as turning on the television, and cannot<br />

keep his attention from the pen squeezed in his hand or the<br />

paper that keeps rustling on his lap. The few that have been<br />

able to use automatic writing or other forms of ideomotor<br />

communication effectively and consistently swear by that<br />

Art, and although in the worst case some important messages<br />

may be scribbled on the paper (some of which may even<br />

originate with the dead, transferred to the paper via the<br />

subconscious mind), such communication is vague, open to<br />

far too much speculation and interpretation, and is only a<br />

flake of ice resting on the very tip of the iceberg.<br />

4. Reflexology is a technique that has gained momentum the last<br />

few decades, considered by its adherents to be an absolutely<br />

infallible, "scientifically proven" method of divination. In<br />

the first experiments with reflexology, also known as "muscle<br />

testing," the querent holds his arm out to his side, parallel to<br />

the deck. An assistant asks a predetermined question, such as,<br />

"Are there any spirits in this room?" The questions asked always<br />

demand an affirmative or negative reply, and the reply given<br />

by the querent is always in the affirmative. At the statement<br />

of the affirmative answer, the assistant pushes down on the<br />

querent's arm, the amount of force used supposedly being<br />

consistent throughout the interrogation. If the answer was,<br />

indeed, "Yes," the querent's arm will not move, or if it does,<br />

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