May - St. Augustine Catholic
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May - St. Augustine Catholic
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catholic<br />
<strong>May</strong> 2007 • www.staugcatholic.org<br />
<strong>St</strong>. <strong>Augustine</strong><br />
FATHER JOE p. 8<br />
who wrote the Bible?<br />
Parenting Journey p. 13<br />
getting kids to want to<br />
go to Mass<br />
work life p. 9<br />
the job or me –<br />
do I need a career?<br />
Bishop’s Message<br />
do <strong>Catholic</strong>s<br />
worship Mary? p.6<br />
Faith in Action<br />
living as disciples<br />
inside and out p.16<br />
Archival Treasures<br />
diocese has<br />
oldest records in<br />
United <strong>St</strong>ates p.24<br />
Just<br />
Wait<br />
Miss America 2003 affirms local youth with message on chastity
A Gift<br />
That Never<br />
<strong>St</strong>ops Giving<br />
With a charitable gift annuity you can<br />
give and receive... make a perpetual gift<br />
to a diocesan parish, <strong>Catholic</strong> school or<br />
ministry that never stops giving... and<br />
receive fixed payments for life!<br />
• The transaction is easy to execute.<br />
• It provides immediate tax benefits.<br />
• A portion of your payment is tax free.<br />
• You receive guaranteed payments for<br />
life.<br />
• Most importantly, you are supporting<br />
Christ’s work in the diocese.<br />
Gift Annuity One-Life RAtes<br />
* Rates effective April 1, 2007<br />
Age Rate Age Rate Age Rate<br />
65 74 83 <br />
66 75 84 <br />
67 76 85 <br />
68 77 86 <br />
69 78 87 <br />
70 79 88 <br />
71 80 89 <br />
72 81 90 <br />
73 82 <br />
Paving the<br />
Road Ahead<br />
This is the story of a<br />
parishioner who set up a<br />
charitable gift annuity to<br />
benefit himself and his<br />
favorite diocesan ministry.<br />
A parishioner in his<br />
70’s wanted to continue to<br />
support <strong>Catholic</strong> Charities<br />
and the work they do in<br />
the diocese. His gift of<br />
$10,000 established an<br />
annuity with the <strong>Catholic</strong><br />
Foundation to benefit<br />
the <strong>Catholic</strong> Charities<br />
Endowment Fund. The<br />
annuity guarantees him an<br />
annual income, a portion<br />
of which is tax-free, as long<br />
as he lives – and entitles<br />
him to a tax deduction.<br />
At his death, the annuity<br />
principal transfers to<br />
the endowment fund for<br />
<strong>Catholic</strong> Charities where<br />
the annual income on<br />
those funds will be used to<br />
continue the Lord’s work<br />
forever.<br />
Planned giving today<br />
can build a solid groundwork<br />
for the future of our<br />
church.<br />
■ Please send a Charitable Gift Annuity illustration.<br />
■ A one-life agreement: beneficiary birthdate: / /<br />
■ A two-life agreement: beneficiaries’ birthdates:<br />
/ / and / /<br />
Name _________________________ Phone ___________<br />
Address _________________________________________<br />
City ____________________________________________<br />
<strong>St</strong>ate ___________________ Zip_____________________<br />
Amount Considered ___________ ($10,000 initial minimum)<br />
Please return to:<br />
Audrey Caudill<br />
<strong>Catholic</strong> Foundation<br />
11625 Old <strong>St</strong>. <strong>Augustine</strong> Road<br />
Jacksonville, FL 32258<br />
904-262-3200, ext. 132 or<br />
1-800-775-4659, ext. 132<br />
Email: acaudill@dosafl.com
catholic<br />
<strong>St</strong>. <strong>Augustine</strong><br />
contents<br />
<strong>May</strong> 2007 Volume XVI Issue 9<br />
The <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> is the official magazine of the Diocese of Saint <strong>Augustine</strong>,<br />
which embraces 17 counties spanning northeast and north central Florida from the<br />
Gulf of Mexico to the Atlantic Ocean. The diocese covers 11,032 square miles and<br />
serves more than 164,000 registered <strong>Catholic</strong>s.<br />
Special<br />
features<br />
16<br />
<strong>Catholic</strong> Faith in Action<br />
As baptized <strong>Catholic</strong>s we<br />
are called to discipleship. When<br />
was the last time you thought about<br />
your role in the mission of the<br />
church? Do you proclaim the Good<br />
News of Jesus Christ to others?<br />
– Father John E. Hurley, CSP<br />
what you’ll get<br />
out of this issue<br />
10<br />
Scott Smith<br />
Cover <strong>St</strong>ory:<br />
18 Just Wait<br />
Erika Harold, Miss<br />
America 2003, was in<br />
Jacksonville recently<br />
talking to teens about<br />
the importance of<br />
setting boundaries and<br />
abstaining from drugs,<br />
sex and alcohol. It is a<br />
message that she has<br />
spoken publicly about<br />
since the age of 17.<br />
– Amelia Eudy<br />
24<br />
Archival Treasures<br />
The Diocese of Saint<br />
<strong>Augustine</strong> preserves in its<br />
archives the oldest written<br />
records of American origin in<br />
the United <strong>St</strong>ates. Discover what<br />
is being done to preserve these<br />
artifacts for generations to come.<br />
– Kathleen Bagg-Morgan<br />
On the Cover: Miss America 2003, Erika Harold. Photo: Courtesy of the Miss<br />
America Organization.<br />
Courtesy of the Miss America Organization<br />
4 editor’s notes<br />
Fathers and Daughters – Kathleen Bagg-Morgan<br />
5 saint of the month<br />
<strong>St</strong>. Brendan of Clonfert – Elizabeth Johnson<br />
6 bishop’s message<br />
Do <strong>Catholic</strong>s Worship Mary? – Bishop Victor Galeone<br />
7 from the archives<br />
In Peril on the Sea – Michael Gannon, Ph.D.<br />
8 in the know with Father Joe<br />
Who wrote the Bible? – Father Joseph Krupp<br />
9 work life The job or me? Do I need a career<br />
change? – Tim Ryan<br />
10 theology 101 Exactly how is Jesus in the<br />
Eucharist? – Elizabeth Solsburg<br />
12 your marriage matters<br />
Working through vacation expectations<br />
– Tom and Jo Anne Fogle<br />
13 parenting journey Helping teens<br />
appreciate Mass – Dr. Cathleen McGreal<br />
14 spiritual fitness Praying for others. How<br />
do we do it? – Father Bill Ashbaugh<br />
22 parish profile <strong>St</strong>. Mary, Korona<br />
– Shannon Scruby-Henderson<br />
26 around the diocese<br />
30 calendar of events<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
catholic<br />
<strong>St</strong>. <strong>Augustine</strong><br />
The Magazine of the Diocese of Saint <strong>Augustine</strong><br />
Most Rev. Victor Galeone<br />
Publisher<br />
Kathleen Bagg-Morgan<br />
Editor<br />
Susie Nguyen<br />
Editorial Assistant/Subscriptions<br />
Patrick McKinney<br />
Art Director/Graphic Designer<br />
Father Bill Ashbaugh<br />
Amelia Eudy<br />
Tom and Jo Anne Fogle<br />
Michael Gannon, Ph.D.<br />
Shannon Scruby-Henderson<br />
Father John E. Hurley, CSP<br />
Elizabeth Johnson<br />
Father Joseph Krupp<br />
Dr. Cathleen McGreal<br />
Tim Ryan<br />
Elizabeth Solsburg<br />
Contributing Writers<br />
Paul Figura<br />
Tom Gennara<br />
Susie Nguyen<br />
Scott Smith<br />
Contributing Photographers<br />
Jonathan Sion<br />
Advertising Sales Coordinator<br />
InnerWorkings<br />
Print Management<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> Website<br />
www.staugcatholic.org<br />
Diocese of Saint <strong>Augustine</strong> Website<br />
www.dosafl.com<br />
The <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> is a membership publication of the<br />
Diocese of Saint <strong>Augustine</strong>, 11625 <strong>St</strong>. <strong>Augustine</strong> Road, Jacksonville,<br />
FL 32258-2060. Published monthly except January and August.<br />
Subscription rates are $15 per year. Individual issues are $2.50.<br />
Send all subscription information and address changes to: Office<br />
of Communications, 11625 <strong>St</strong>. <strong>Augustine</strong> Road, Jacksonville, FL<br />
32258-2060; (904) 262-3200, ext. 108; fax (904) 262-2398<br />
or email snguyen@dosafl.com. ©<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong>, Diocese of<br />
Saint <strong>Augustine</strong>. ©FAITH Publishing Service. No portion of the <strong>St</strong>.<br />
<strong>Augustine</strong> <strong>Catholic</strong> maybe published, broadcast, rewritten or otherwise<br />
reproduced or distributed in whole or in part, without prior written<br />
authority of the Diocese of Saint <strong>Augustine</strong> and/or Faith Publishing<br />
Service TM . For reprint information or other questions regarding use of<br />
copyright material, contact the <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> editorial offices at<br />
the Diocese of Saint <strong>Augustine</strong>.<br />
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<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007<br />
editor’s notes<br />
Fathers and Daughters<br />
You can’t get a way from it. It’s<br />
everywhere. From mainstream<br />
television news programs, to Blogs<br />
on the Internet, talk radio, and<br />
magazines that you can’t help but notice at the<br />
checkout counter at the grocery store. Our<br />
society seems overly fascinated by the antics<br />
of young celebrities who are out of control.<br />
Newsweek, in their Feb. 12 cover story, calls<br />
it “The Girls Gone Bad Effect.” It’s enough to<br />
make parents cringe.<br />
In Newsweek writers Kathleen Deveny and<br />
Raina Kelley asked some good questions.<br />
Does the rise of the bad girl signal something<br />
more profound, a coarsening of the culture<br />
and a devaluation of sex, love and lasting<br />
commitment? Should parents be concerned<br />
about the effect our racy popular culture may<br />
have on their kids and the women they would<br />
like their daughters to become? The answers<br />
are likely to lie in yet another question: where<br />
do our children learn values?<br />
The good news, according to<br />
the article, is for the most part our<br />
children are learning values at home<br />
– from attentive parents, strong<br />
teachers, religious leaders and<br />
nice friends. And statistical<br />
evidence indicates<br />
that teen pregnancy,<br />
drinking and drug<br />
use are all down. But<br />
parents are still fighting<br />
an uphill battle when<br />
it comes to countering<br />
harmful media messages and<br />
the power of peer pressure. It’s<br />
a 24/7 job!<br />
In March, Project SOS<br />
(<strong>St</strong>rengthening Our <strong>St</strong>udents)<br />
hosted a Father Daughter Dinner<br />
Date called “Dancing with your<br />
<strong>St</strong>ar.” They invited Erika Harold, Miss<br />
America 2003, and her father Bob to<br />
come to Jacksonville to share their own<br />
personal testimony (cover story page 18).<br />
The Father Daughter Dinner Date was a<br />
great success. According to Pam Mullarkey,<br />
Ph.D., founder of Project SOS, the<br />
program provided both daughters and<br />
their male role models, whether it be their<br />
father, uncle, stepfather or grandfather, the<br />
by Kathleen Bagg-Morgan<br />
opportunity to hear how unhealthy choices<br />
can negatively impact their lives. It gave them<br />
the tools to begin fostering happy healthy<br />
relationships.<br />
“This is a critical time in our country in the<br />
lives of our young women for fathers to show<br />
that they care for the welfare and well being of<br />
their daughters,” says Dr. Mullarkey.<br />
And the more time dads and daughters<br />
spend together, the better. It turns out that<br />
fathers can have as much or more impact on<br />
their adolescent daughters’ lives as mothers,<br />
says Dr. Linda Nielsen in the March Better<br />
Homes and Gardens article, “<strong>St</strong>and by Your<br />
Girl.” Dr. Nielsen is an adolescent psychologist<br />
and professor at Wake Forest University in<br />
North Carolina, who teaches a college course<br />
on father/daughter relationships.<br />
“If dad is a supportive, trusting parent<br />
and counselor, his daughter is more likely to<br />
develop more confidence about her choices.<br />
She’ll also come to expect the same respect<br />
and decency from her male friends<br />
that she gets from her father in these<br />
exchanges.”<br />
There are a number of resources that<br />
help parents parent. For dads visit<br />
www.dadsanddaughters.org.<br />
The non-profit organization<br />
Dads and Daughters offers<br />
free e-newsletters full of<br />
suggestions for creating<br />
bonding time. The group<br />
also deals with broader<br />
issues, rallying against<br />
images of dangerously skinny<br />
or sexually explicit girls and<br />
gender stereotypes.<br />
Project SOS is a local<br />
non-profit organization<br />
committed to assisting our<br />
youth to make “Best Choices”<br />
in choosing to refrain from<br />
pre-marital sex, drugs, alcohol,<br />
abusive relationships, violence<br />
and suicide. Project SOS<br />
also provides parents with<br />
educational materials and<br />
resources to help reduce highrisk<br />
behaviors. Visit www.<br />
projectsos.com or call (904)<br />
354-6883.
saint<br />
saint of the month<br />
Who’s the real patron saint of<br />
travelers?<br />
No, <strong>St</strong>. Christopher is a myth<br />
by Elizabeth Johnson<br />
Largest <strong>Catholic</strong><br />
<strong>St</strong>ore in Jacksonville<br />
Queen of Angels<br />
<strong>Catholic</strong> Book <strong>St</strong>ore<br />
11018 Old <strong>St</strong>. <strong>Augustine</strong> Rd.<br />
Suite 125<br />
Jacksonville, FL 32257<br />
288-0062<br />
Saint Brendan<br />
of Clonfert<br />
Birthplace: Ireland<br />
Feast Day: <strong>May</strong> 16<br />
Claim to fame: One<br />
of the great leaders of Irish<br />
Christianity, Brendan was<br />
born in Ireland around 464.<br />
He was raised by <strong>St</strong>. Ita,<br />
after which he completed<br />
his education with the<br />
bishop of Kerry. As <strong>St</strong>.<br />
Patrick brought Christianity<br />
to Ireland, monastery<br />
life became a popular vocation, and<br />
Brendan became a monk. He gathered<br />
his own followers and settled as abbot<br />
in his own community. It is said that<br />
an angel appeared to give Brendan<br />
his Order’s rules. Each day the monks<br />
prayed for several hours, observed<br />
long periods of silence, studied, ate just<br />
enough to survive and slept on cold<br />
floors in their cells. The monks also<br />
painstakingly copied manuscripts of<br />
Greek and Roman literature to create<br />
exquisite illuminated manuscripts.<br />
Best quote: A popular legend<br />
called The Voyage of <strong>St</strong>. Brendan tells<br />
how Brendan and a group of monks<br />
traveled in a wooden boat looking for<br />
Adam’s and Eve’s paradise. Brendan<br />
had enough supplies for 12 monks, but<br />
two more begged to go along. Brendan<br />
said, “Ye may sail with me,” he said,<br />
“but one of you will go to perdition ere<br />
you return.” Near the end of the journey,<br />
one of them leapt overboard to escape<br />
a volcano, fulfilling Brendan’s prophecy.<br />
What made him a saint:<br />
Brendan became a missionary,<br />
traveling through Ireland to Europe,<br />
and even across the Atlantic. The<br />
monasteries he established became<br />
vital centers of art and learning. The<br />
most important one Brendan founded<br />
was Clonfert in Ireland, where as many<br />
as 3,000 monks may have lived. For<br />
many centuries, sailors have prayed<br />
to <strong>St</strong>. Brendan for protection, hoping<br />
that someday they would find the<br />
promised land — <strong>St</strong>. Brendan’s Isle.<br />
But Brendan’s true legacy lies in his<br />
tireless zeal which introduced God’s<br />
teaching to many.<br />
Prayer: Dear Lord, as Brendan<br />
took risks to proclaim your word, help<br />
us to be risk-takers in our own lives for<br />
you. We ask this in Jesus’ name. Amen.<br />
A Refreshing <strong>St</strong>op<br />
books, gifts, religious items, more!<br />
Bell Tower<br />
Gift Shop<br />
(Inside the Cathedral Basilica)<br />
35 Treasury <strong>St</strong>reet<br />
Downtown <strong>St</strong>. <strong>Augustine</strong><br />
Open Daily<br />
Weekdays 9 a.m.-4 p.m.<br />
Saturday Noon-4:30 p.m.<br />
Sunday 10 a.m.-4:30 p.m.<br />
Phone for mail orders<br />
(904) 829-0620<br />
<strong>St</strong>. Joseph Carmelite Monastery<br />
I-95 Exit 278 (Old Dixie Highway)<br />
Grounds open to the public<br />
<strong>St</strong>ations of the Cross and Rosary Garden<br />
Mass Schedule<br />
7:30 & 9:00 a.m.<br />
Monday through Friday<br />
9:00 a.m. Thursdays (Polish)<br />
9:00 a.m. Saturdays (Latin)<br />
5:00 p.m. Sundays<br />
Confession before all Masses<br />
141 Carmelite Drive<br />
Bunnell, FL 32110<br />
(386) 437-2910<br />
www.carmelitefathers.org<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
from the bishop<br />
Do <strong>Catholic</strong>s Worship Mary?<br />
“I<br />
n him dwells the fullness of divinity in bodily form.”<br />
(Col. 2:9) These few words synthesize the theme of<br />
my last two messages. Namely, Jesus Christ is the<br />
Son of God incarnate (= in the flesh); hence, the<br />
mystery of the Incarnation: Jesus is true God and true man.<br />
by Bishop Victor Galeone<br />
I’ll have more to say about the Incarnation<br />
in the July issue. But since <strong>May</strong> is the month<br />
when <strong>Catholic</strong>s pay special honor to Mary, I<br />
want to examine the Incarnation as it relates<br />
to her.<br />
Some of our separated brethren accuse<br />
<strong>Catholic</strong>s of making a goddess out of Mary<br />
for calling her the Mother of God. They insist<br />
that she is not the mother of God, but only<br />
the mother of Jesus. But such language<br />
makes Jesus two persons – one human, and<br />
the other divine. Jesus, however, is only one<br />
person – the second person of the Blessed<br />
Trinity, as we pray in the Creed, “the only Son<br />
of God, eternally begotten of the Father.” Two<br />
thousand years ago, that divine person took<br />
on our human nature in Mary’s womb, thus<br />
initiating his existence as one of us. Since he<br />
was God from all eternity, Mary became the<br />
mother of God – not of God the Father, nor<br />
of God the Holy Spirit, but of God the Son. To<br />
deny that Mary is the mother of God is to deny<br />
that Jesus is God.<br />
Perhaps an analogy might help. If a woman<br />
were to introduce herself by saying, “Hello, I’m<br />
the mother of Jane’s body,” how would you<br />
react? Surely, you would question her sanity.<br />
A woman becomes the mother of a person<br />
(“I’m Jane’s mother.”), even though she gives<br />
the baby only its body, not its soul which is<br />
created by God. Mary gave Jesus<br />
what every mother gives her child:<br />
conception, birth and nourishment.<br />
Since Jesus is only one person,<br />
and that person is divine, Mary is<br />
truly the Mother of God.<br />
The previous discussion is<br />
a summary of the Council of<br />
Ephesus, which condemned<br />
Nestorius in 431 by solemnly<br />
declaring that Mary was<br />
“Theotokos” (Mother of God).<br />
After the bishops’ decision, the<br />
jubilant residents of Ephesus<br />
marched through the town all<br />
night long, chanting, “Theotokos!<br />
Theotokos!”<br />
Someone may ask why this<br />
teaching is not in the Bible. Actually<br />
it is – implicitly. Immediately after<br />
conceiving Jesus, Mary went to<br />
visit her relative Elizabeth. After<br />
greeting Mary, Elizabeth asks, “And<br />
how have I deserved this visit from<br />
the mother of my Lord?” (Luke 1:48)<br />
Another objection that is<br />
sometimes raised is why <strong>Catholic</strong>s<br />
give Mary so much honor. The<br />
reason is that God honored her<br />
first. As <strong>St</strong>. Bernardine of Sienna expressed it,<br />
“Lord, you could create a universe a thousand<br />
times more splendid than our present one;<br />
but a creature greater than Mary, impossible<br />
– since you made her the Mother of your only<br />
Son!”<br />
Back in the late ’60s, I attended a clergy<br />
conference presented by Max Lachmann, a<br />
Lutheran pastor from Germany and a former<br />
concentration camp inmate. His talk addressed<br />
eight key issues dividing Protestants and<br />
<strong>Catholic</strong>s, among which was Mary. I can still<br />
recall his impassioned presentation on Our<br />
Lady. Having described the position of both<br />
sides, he concluded, “True, perhaps some<br />
<strong>Catholic</strong>s, especially in Latin countries, may be<br />
giving Mary exaggerated honor. On the other<br />
hand, have not we Protestants been negligent<br />
in this area? I have preached sermons on<br />
Sarah…and on Ruth…and even on Mary<br />
Magdalene – but to this day, I have not once<br />
preached a sermon on Mary – for fear of<br />
being labeled ‘too Roman.’ Are we Protestants<br />
fulfilling what Mary said under divine<br />
inspiration, ‘Behold, all generations will call me<br />
blessed?’ Why should we not honor the portal<br />
through which God deigned to slip his only<br />
Son into this world for our redemption?”<br />
Let me close by quoting Bishop Fulton<br />
Sheen: “God, who made the sun, also made<br />
the moon. The moon does not take away<br />
from the brilliance of the sun. All its light is a<br />
reflection from the sun. The moon would be<br />
only a burnt out cinder, if it were not for the sun.<br />
The Blessed Mother reflects her divine Son.<br />
Without him she is nothing…On dark nights,<br />
we are grateful for the moon. When we see<br />
it shining, we know there must be a sun. So,<br />
too, in this dark night of the world, when men<br />
turn their backs on him who is the Light of the<br />
World, we look to Mary to guide our feet while<br />
we await the sunrise.”<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
archives<br />
In Peril on the Sea<br />
by Michael Gannon, Ph.D.<br />
Florida’s first pastor-to-be, Father<br />
Francisco López de Mendoza, sailed<br />
here from Spain in the summer of<br />
1565 on the nineteen-ship fleet of<br />
Admiral Pedro Menéndez de Avilés.<br />
Shortly after a replenishment stop<br />
at the Canary Islands, the ships<br />
encountered storms that broke up<br />
the fleet’s disciplined columns, and<br />
Father López found that only four<br />
other vessels were left in formation<br />
with the ship on which he was a<br />
passenger.<br />
On the morning of July 20<br />
another violent wind arose that,<br />
by two o’clock in the afternoon,<br />
became what Father López called<br />
“the most frightful hurricane one could<br />
imagine.” In a relación, or chronicle, of<br />
those events he wrote: “The sea, which<br />
rose to the very clouds, seemed about<br />
to swallow us up alive, and such was the<br />
fear and apprehension of the pilot and<br />
other sailors, that I pushed myself hard in<br />
exhorting my brethren and companions<br />
to repentance. I represented to them the<br />
Passion of Our Lord Jesus Christ, and<br />
with so much success that I passed the<br />
night in confessing them.”<br />
When daylight came the next day, the<br />
priest observed that towering waves<br />
were breaking over his ship’s prow<br />
and gunwales. In that extremity the<br />
captain ordered that all objects of weight<br />
– millstones, cables, reserve rigging, even<br />
the cooking apparatus and many barrels<br />
of water – be jettisoned overside. But,<br />
with the ship thus lightened, it appeared<br />
that capsizing was still a possibility, and the<br />
captain ordered that the private chests of<br />
the soldier passengers also be jettisoned.<br />
Alarmed that all they owned in this<br />
world was about to be consigned to the<br />
briny deep, the soldiers begged Father<br />
López to intercede on their behalf. The<br />
priest fell on his knees before the captain<br />
and implored him to spare the chests. “I<br />
from the archives<br />
reminded him that we ought to trust<br />
to the great mercy of Our Lord,” Father<br />
López wrote, “and, like a true Christian, he<br />
showed confidence in God and rescinded<br />
the order.”<br />
Though the storm continued unabated,<br />
Father López’s ship remained just barely<br />
afloat. “During that whole night,” Father<br />
López wrote, “I preached to the crew and<br />
exhorted them to maintain their faith in<br />
God.” Finally, after three days and nights<br />
of peril, “Our Lord deigned to have<br />
compassion and mercy on us, and calmed<br />
the fury of the winds and waves.”<br />
On Monday, August 27, Father López’s<br />
battered ship with four others approached<br />
the Florida shoreline. When darkness fell,<br />
Father López wrote: “God showed to us a<br />
miracle from heaven. About nine o’clock<br />
in the evening, a comet appeared, which<br />
showed itself directly above us, a little<br />
eastward, giving so much light that it might<br />
be taken for the sun, and its brightness<br />
lasted long enough to repeat two Credos<br />
[the Apostles’ Creed].”<br />
They were just off Cape Canaveral.<br />
Anyone who, nearly four and a half<br />
centuries later, has watched a night launch<br />
of a rocket from Cape Canaveral can<br />
relate to Father López’s experience.<br />
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<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
fr. joe<br />
in the know with Fr. Joe<br />
Dear Fr. Joe<br />
Who wrote the Bible?<br />
Dear Father Joe:<br />
Who wrote the Bible?<br />
W<br />
ell, lots of folks! The guide<br />
behind the whole thing is<br />
the Holy Spirit, of course,<br />
but let’s take a look at how<br />
the Spirit brought the Bible about.<br />
There has been a lot of discussion about<br />
this, particularly after the publication of the<br />
book The DaVinci Code (you can buy it in<br />
the fiction section of your bookstore), which<br />
claimed that the Emperor Constantine put the<br />
Bible together and<br />
The first thing<br />
selected which books<br />
to remember is<br />
went in and which<br />
that the Bible is<br />
didn’t.<br />
technically not<br />
The first thing to<br />
just a book, but<br />
remember is that the<br />
a collection of<br />
Bible is technically<br />
books written<br />
not just a book, but<br />
over a 2,000-<br />
a collection of books<br />
year period. God<br />
written over a 2,000-<br />
spoke through<br />
year period. God<br />
rabbis and<br />
spoke through rabbis<br />
religious leaders<br />
and religious leaders<br />
before Christ<br />
before Christ and<br />
and through the<br />
through the bishops<br />
bishops and<br />
and popes after. The<br />
popes after.<br />
Holy Spirit spoke to<br />
them and helped them select those writings<br />
that were divinely inspired.<br />
When you look at the New Testament,<br />
you see that, right away, our earliest leaders<br />
were noticing that some books were divinely<br />
inspired. Peter wrote that Paul’s writings were<br />
Scripture in II Peter 3:15 and 16 and Paul<br />
considered Luke’s writings the same way<br />
(I Timothy 5:18) when he quotes from the Old<br />
Testament and the Gospel of Luke; there by<br />
giving them the same weight.<br />
Now, beyond that, we get into the first<br />
generation of Christianity and see that many<br />
of our church fathers were working hard to<br />
name which books were legitimate Scripture. I<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007<br />
Fr Joe Joke:<br />
Recently, I went to my doctor<br />
complaining of pain.<br />
“Where are you hurting?”<br />
asked the doctor. “You have to help<br />
me, I hurt all over,” I replied.<br />
“What do you mean, all over?”<br />
asked the doctor, “be a little more<br />
specific.”<br />
I touched my right knee with my<br />
index finger and yelled, “Ow, that<br />
hurts.” Then I touched my left cheek<br />
and again yelled, “Ouch! That hurts,<br />
too.” Then I touched her right earlobe,<br />
“Ow, even THAT hurts,” I cried. The<br />
doctor checked me thoroughly for a<br />
moment and told me his diagnosis,<br />
“You have a broken finger.”<br />
took these notes in class at seminary and can’t<br />
remember whose class it was … I apologize<br />
for the lack of citation:<br />
Clement of Rome (95 A.D.) mentioned eight<br />
New Testament books. Ignatius of Antioch<br />
(A.D. 115) acknowledged seven books. Polycarp<br />
(A.D. 108), who sat at John the Apostle’s<br />
feet, promoted 15 books. Finally, Irenaeus<br />
mentioned 21 books (A.D. 185). Hippolytus<br />
recognized 22 books (A.D. 170-235).<br />
Beyond all this, church councils made<br />
the decisions about the rest. Despite Dan<br />
Brown’s fanciful musings, I don’t think the<br />
Council of Nicea made any decisions about<br />
what books were admitted to the canons<br />
and which ones weren’t. (Any readers want<br />
to help me with that?)<br />
The councils that did were these: Hippo<br />
(sounds like a council I could be at) in<br />
393 and Carthage in 397. They used the<br />
following questions to decide which books<br />
were Scripture:<br />
1. Was the author an apostle, or someone<br />
with a close connection to an apostle?<br />
2. Do (did) the people of God accept the<br />
writings as inspired?<br />
3. Was the book consistent in doctrine and<br />
orthodoxy?<br />
4. Did the book bear the signs of the<br />
morals and spirituality that were<br />
evidence of divine inspiration.<br />
So, inspired by the Holy Spirit, the<br />
leaders of our church that God chose put<br />
the Bible together. We enjoy the fruits of<br />
their labor today and should thank the<br />
Lord everyday for that.<br />
Enjoy another day in God’s presence!<br />
– Father Joseph Krupp<br />
Send your questions to:<br />
“In the Know with Father Joe”<br />
c/o FAITH Magazine<br />
300 W. Ottawa<br />
Lansing, MI 48933<br />
Or:<br />
JoeInBlack@priest.com
work life<br />
work life<br />
the job or me?<br />
do I need a career change or an attitude change?<br />
Lately,<br />
Ken has just<br />
been “going<br />
through the<br />
motions” at<br />
work.<br />
K<br />
en says: For a long time I felt unfulfilled<br />
by my job. I wanted to do something that<br />
had more meaning. A few years ago<br />
I attempted to make a career change,<br />
by going back to school and earning a degree in<br />
another field. I even took a buy-out from a good<br />
position, thinking that God was calling me in another direction. After<br />
almost 10 months of searching for what I thought were obvious new<br />
career possibilities, I ended up right back in my previous profession. I<br />
wasn’t quite sure why this happened, but figured maybe this is where<br />
I’m supposed to be. So I accepted it and went about my business.<br />
That contentment didn’t last long. It was tough to get up in the<br />
morning. I wasn’t excited about my work and was afraid that the lack<br />
of enthusiasm would show in my performance. My confidence was<br />
unsteady because I still wanted to do well. None of this is making any<br />
sense to me. Why does God have me doing something where I don’t<br />
feel I belong or that I’m doing well?<br />
The expert says:<br />
I was becoming disheartened because I had no sense of direction or<br />
vision as to what I should be doing. I started seeing a spiritual director<br />
about a year ago, and he told me that this distress was actually a critical<br />
step in our spiritual journey. This is where we start letting go of our own<br />
plans, because we realize how little we really know about ourselves.<br />
We then begin to understand how little we can control and<br />
thus how dependent we<br />
are upon God to direct our Only when we let go of<br />
lives. The contentment our pride, our agenda<br />
returned when I admitted and our power do we<br />
my weakness and said, begin to experience the<br />
“I don’t know what’s freedom in God’s power.<br />
right for me. God<br />
you know me better than I know myself, you<br />
take over.” It’s very liberating to truly relinquish<br />
this control. To do this it is also necessary to<br />
maintain a disciplined prayer life.<br />
Only when we let go of our pride, our<br />
agendas, and our power do we begin to<br />
experience the freedom in God’s power. Paul<br />
spoke of this liberty in his second letter to the<br />
Corinthians. “My grace is sufficient for you,<br />
for power is made perfect in weakness. I will<br />
rather boast most gladly of my weaknesses<br />
in order that the power of Christ may dwell in<br />
me” (2 Cor12:9).<br />
Tim Ryan<br />
Email questions and comments to:<br />
tryan@faithmag.com<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
t h e o l o g y 1 0 1<br />
theology 101<br />
by Elizabeth Solsburg<br />
Who is Christ? a year-long conversation with theologians<br />
theologian<br />
of the month<br />
This year, the <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> is exploring<br />
Christology – the study of Jesus Christ. We<br />
asked several eminent seminary professors<br />
some questions about Jesus. Their answers<br />
are enlightening and thought-provoking.<br />
Meet the<br />
professors<br />
Exactly how<br />
is Jesus<br />
in the<br />
Father Acklin Father Muller Father <strong>St</strong>evens<br />
Father Thomas Acklin is a monk of <strong>St</strong>. Vincent Archabbey in Latrobe, Pa.<br />
He is a graduate of Duqesne University, <strong>St</strong>. Vincent Seminary, The <strong>Catholic</strong><br />
University of Louvain and Pittsburgh Psychoanalytic Institute.<br />
Father Earl Muller is The Bishop Kevin M. Britt Professor of Theology/<br />
Christology at Sacred Heart Seminary in Detroit. He formerly taught at Marquette<br />
University in Wisconsin.<br />
Father Gladstone <strong>St</strong>evens is on the faculty of <strong>St</strong>. Mary Seminary<br />
in Baltimore.<br />
How is he<br />
present?<br />
QSAC: Tell us about Jesus as<br />
Eucharist. How is he present?<br />
How and why did he do<br />
it? How does it tie into our<br />
Jewish roots?<br />
Father Muller: In the modern<br />
period, it’s difficult to talk about<br />
the mechanics of how the<br />
Eucharist is possible. We’ve<br />
made it more difficult, because<br />
the way we talk about substance<br />
has changed. To us, substance<br />
means “this collection of atoms.”<br />
Whereas, in the medieval period,<br />
when these definitions were<br />
being established, there were<br />
different definitions. It wasn’t<br />
an atomistic understanding<br />
– it really looked more at unity.<br />
When you have an atomistic<br />
understanding, you consider<br />
the unity of a thing as being<br />
<strong>St</strong>. Therese<br />
of Lisieux<br />
(1873-1897)<br />
This very<br />
young saint is one<br />
of the doctors of<br />
the church, a title<br />
granted to those who<br />
possess eminent<br />
learning, a high<br />
degree of sanctity,<br />
and have been<br />
proclaimed as such<br />
by the church.<br />
Her elder sister,<br />
Pauline, entered<br />
the Carmelite<br />
convent when<br />
Therese was 9.<br />
Shortly<br />
thereafter, while<br />
Therese was<br />
desperately ill with<br />
fever, she prayed<br />
to Mary, a statue of<br />
whom was in her<br />
room. She saw the<br />
statue smile and was<br />
instantly cured.<br />
After being<br />
turned down<br />
herself at the<br />
Carmelite convent<br />
because of her<br />
age, Therese<br />
petitioned the bishop<br />
and the pope and<br />
was finally admitted.<br />
She died at age<br />
24, still a novice. Her<br />
Little Way, a journal<br />
of her small daily<br />
sacrifices and her<br />
trust in Jesus, was<br />
published by Pauline,<br />
and appealed<br />
to thousands of<br />
<strong>Catholic</strong>s who were<br />
trying to do the<br />
same. Within 28<br />
years, she had been<br />
canonized.<br />
10 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
Heresy!<br />
Adoptionism: Jesus was adopted, not begotton<br />
Jesus was the son of God – but not until he was adopted as an adult. That’s<br />
adoptionism in a nutshell. Adherents to this heresy, in the second century, believed that Christ<br />
did not exist until he was born as a man. God tested him, and because Jesus passed the tests,<br />
God adopted him and gave him supernatural powers. Then, because he was so good and holy,<br />
God raised him from the dead and elevated him to divinity.<br />
Adoptionism was a way to deal with who Jesus really was – God or man. Paul’s<br />
letter to the Colossians refutes this heresy with what we now call the doctrine of hypostatic union<br />
– Jesus is both God and man. (Col. 2:9)<br />
This heresy was condemned by Pope Victor near the end of the<br />
second century, but reared its head again in the eighth century. In that<br />
version, adherents believed that Jesus was the son of God in his divinity, but<br />
was only adopted as the first-born of God in his humanity. This variation on the<br />
theme was condemned in 798 by Pope Leo III in a council in Rome.<br />
secondary. So, for instance, when you look at a rock, you can<br />
keep breaking little pieces off it. The problem is that with human<br />
reality, there is a unity to this collection<br />
We have a constant<br />
of atoms that the modern way of talking<br />
about substance really can’t get at. We<br />
need to be in fellowship<br />
need to recapture some of that though<br />
with God. Jesus in order to understand the reality of<br />
promised to be with the Eucharist – otherwise we look at<br />
us “until the end of this collection of atoms and ask where<br />
the age” and this is Christ is. The Gospels make it clear that<br />
one of the ways he<br />
Jesus delighted in touching people. The<br />
physicality of the Eucharist allows him to<br />
accomplishes that.<br />
continue to touch his people throughout<br />
time and space.<br />
Father <strong>St</strong>evens: There is a food theme in the Scriptures. So many<br />
of Jesus’ controversies involve eating. This theme reaches its height<br />
in the Eucharist. It is unhelpful to debate whether it is a sacrifice or<br />
a meal. If we understand sacrifice as bringing about fellowship, then<br />
it doesn’t mean there is a difference. We have a constant need to<br />
be in fellowship with God. Jesus promised to be with us “until the<br />
end of the age” and this is one of the ways he accomplishes that.<br />
Bible Quiz<br />
I am one of Paul’s helpers<br />
who am I?<br />
My name may suggest a<br />
Greek god to you, but I am a<br />
devout Christian. I was a good<br />
friend and helper to Paul – he<br />
mentions the work I did in the<br />
name of the Gospels at Corinth.<br />
For some reason, people do listen<br />
to me – sometimes I’m told I have<br />
“charisma.” I taught about Jesus<br />
to everyone I met – I am a true<br />
believer. I hadn’t heard the whole<br />
what does that<br />
symbol mean?<br />
Anchor<br />
The<br />
anchor is one<br />
of the oldest<br />
symbols of<br />
Christianity. As<br />
a long-understood<br />
representation of<br />
safety, it epitomizes<br />
hope in salvation<br />
through Jesus.<br />
Anchors appear<br />
in epitaphs in the<br />
catacombs and<br />
are often styled<br />
with a crossbar<br />
representing the<br />
cross of Christ in a<br />
subtle message.<br />
story though – I wasn’t there<br />
when the Holy Spirit descended<br />
on the believers in Jerusalem at<br />
Pentecost. However, Priscilla and<br />
Aquila taught me everything they<br />
had learned from Paul about the<br />
way of the Lord. You know, some<br />
people think I am the author of the<br />
Letter to the Hebrews – maybe<br />
and maybe not. As Origen wrote,<br />
“God only knows.” Who am I?<br />
Answer: Apollos<br />
And why bread and wine? It continues the<br />
mystery of the incarnation – it is the glory<br />
of God in humble form. Thomas Aquinas<br />
says that this is another way in which God<br />
accommodates himself to our human<br />
condition. He doesn’t simply give up food;<br />
he becomes food for us. There is an older<br />
word, viaticum, or food for the journey.<br />
It reminds us of the Passover journey<br />
– food for the nation of Israel as they are<br />
on a journey to the Promised Land. The<br />
Eucharist is our food for the journey.<br />
Father Acklin: Eucharist is the new<br />
Passover, the new paschal lamb, the<br />
new covenant. These connections with<br />
the Passover law are important. There<br />
was an integral connection between<br />
Christianity and Judaism until Christians<br />
were expelled from the Temple and Paul’s<br />
apostolate to the Gentiles began to grow.<br />
A Jewish element that is important when<br />
we are talking about real presence is the<br />
word “remember.” We talk<br />
about the Last Supper<br />
as a memorial – and<br />
must recall that the<br />
Jewish understanding<br />
of a memorial is a<br />
remembrance that<br />
makes present.<br />
When Jesus<br />
says, “Do this<br />
in memory of<br />
me,” he is<br />
saying that<br />
“On the day you<br />
do this, that day<br />
I will be with you.”<br />
He continues to<br />
give himself to us<br />
in the Eucharist.<br />
When we pray,<br />
“Lord, remember<br />
your church ...,”<br />
we are saying,<br />
“Lord, be present<br />
to our church, to<br />
our brothers and<br />
sisters – Lord,<br />
be present to<br />
those who<br />
have died.”<br />
Elizabeth Solsburg<br />
esolsburg@faithpublishingservice.com<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 11
your marriage matters<br />
romance<br />
by Tom and Jo Anne Fogle<br />
Who’s the<br />
giver here?<br />
Here’s<br />
an important<br />
question to ask<br />
yourself: “Am I<br />
more of a giver<br />
or a taker?”<br />
The amount<br />
of sustained<br />
romance and<br />
success in your<br />
marriage may<br />
depend on<br />
your answer.<br />
The healthiest<br />
marriages are<br />
the ones where<br />
both spouses<br />
are givers.<br />
money<br />
We’ve all<br />
got to go<br />
sometime<br />
Although<br />
we may avoid<br />
thinking about<br />
death, it’s<br />
important to<br />
think about<br />
those we would<br />
leave behind.<br />
If you haven’t<br />
appointed a<br />
guardian for<br />
your children<br />
and provided for<br />
them financially,<br />
make a will or<br />
trust now!<br />
Mike and Cyndi have<br />
been planning a<br />
vacation to Hawaii for<br />
a year. But they have<br />
very different ideas about what they<br />
want to do when they get there.<br />
When we’re on<br />
vacation, I want to<br />
see all the sights!<br />
Mike says: Cyndi and I have<br />
always dreamed of going to Hawaii<br />
– the warm breezes, the palm trees,<br />
the surf. And now we’re finally getting our chance.<br />
However, I guess we didn’t really talk about why it was<br />
we wanted to go – I want to hike up to the volcanoes<br />
— really experience the islands. Cyndi doesn’t want to<br />
do anything except sit on the beach!<br />
I want to sit<br />
on the beach!<br />
Cyndi says: When I think of<br />
Hawaii, I think of orchids and<br />
romantic walks on the beach. I want<br />
to lie in the sand all day and soak up the sun. This is the<br />
first vacation we’ve taken in years where it’s just the two<br />
of us – no kids, no pets, no responsibilities. I’m afraid<br />
that if we follow Mike’s schedule, we’re going to come<br />
back more tired than before we went. When I go on<br />
vacation, I really want to “vacate.”<br />
He said<br />
She said<br />
what do they do?<br />
Jo Anne says,<br />
“This is an<br />
easy one<br />
– just tell him which beach you<br />
will be on!” Tom, on the<br />
other hand, believes a<br />
different approach may<br />
be needed so that both<br />
may enjoy the aloha<br />
spirit. Clearly, Mike<br />
identified the central<br />
issue when he said, “I<br />
guess we didn’t really<br />
talk about why it was we<br />
wanted to go …” This is<br />
not an unusual situation<br />
when dreams are involved.<br />
No two people are going<br />
to “dream” identically. We<br />
are unique individuals<br />
first and married couples<br />
second. Simply because<br />
we are “two becoming one”<br />
in our marriage does not<br />
mean that we see things in<br />
the same way. Our eyes are<br />
Tom and Jo Anne Fogle<br />
12 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
filtered by our experiences and<br />
therefore we see things mostly as<br />
unique individuals. The longer we<br />
are married, the greater chance<br />
we have of our visions merging,<br />
because we have had so many<br />
shared experiences.<br />
Our first recommendation is for<br />
Mike and Cyndi to communicate<br />
realistically, share feelings with<br />
each other, and work toward a<br />
compromise. By nature, vacations<br />
are limited by time, so you can not<br />
expect to fulfill every wish on a<br />
once-in-a-lifetime adventure. The<br />
initial shared-dream of going to<br />
Hawaii is now a close reality. Now<br />
what? First, sit down together and<br />
begin the planning process making<br />
the easy decisions first: What<br />
flight? What hotel? How long are<br />
we going to stay? Where will we<br />
eat? Do we rent a car?<br />
After answering these “easy”<br />
questions, we recommend that<br />
Mike and Cyndi ask three more<br />
questions: Why is it important for<br />
us as a couple to go to Hawaii?<br />
How does it make me feel to help<br />
you satisfy your dream? How<br />
will our marriage relationship be<br />
strengthened by going to Hawaii at<br />
this time?<br />
An easy way to accomplish<br />
this is for Mike and Cyndi to use<br />
old-fashioned pencil and paper.<br />
Divide the paper into two columns<br />
labeled “Mike” and “Cyndi.” On<br />
the left side, write the question<br />
and place the answers under each<br />
person’s column. Where both<br />
answers match, an agreement<br />
is reached and the total plan is<br />
getting closer to satisfying each<br />
other’s needs, wants and desires.<br />
Where both have different ideas<br />
and answers, list the pros and cons<br />
of each answer, then discuss the<br />
results. If Mike and Cyndi focus<br />
on meeting each other’s needs<br />
and not their own, they will be<br />
surprised with the results. They<br />
will discover a little known fact<br />
that their individual needs will be<br />
met beyond their expectations if<br />
they focus on their spouse’s wants<br />
and desires. The results become a<br />
gift and not an imposed obligation.<br />
communication<br />
What’s good<br />
about us?<br />
When we<br />
talk about communication<br />
in<br />
marriage, we<br />
often seem to<br />
focus on problems<br />
and how<br />
to handle them.<br />
Take a few<br />
minutes to look<br />
at the bright side<br />
– sit down to<br />
talk about what<br />
is working in<br />
your marriage,<br />
what both of you<br />
are doing right.<br />
Positive reinforcement<br />
can<br />
keep the good<br />
times rolling!<br />
time<br />
It’s about<br />
Time..!<br />
Share<br />
a prayer<br />
together.<br />
There<br />
is recent<br />
empirical data<br />
that indicates,<br />
“A family that<br />
prays together<br />
stays together.”<br />
Divorce rates<br />
for couples<br />
who regularly<br />
pray out loud<br />
together (more<br />
than just at<br />
meal times) is<br />
only .01% (one<br />
couple in a thousand)<br />
compared<br />
to one couple<br />
in two for first<br />
marriages in the<br />
United <strong>St</strong>ates.<br />
parenting journey<br />
My kid hates Mass<br />
What do you say when your child doesn’t want<br />
any part of church?<br />
As<br />
parents,<br />
how do we<br />
deal with<br />
adolescents<br />
who are<br />
distancing<br />
themselves<br />
from the<br />
church?<br />
by Dr. Cathleen McGreal<br />
When I was 11, Msgr. Galvin spotted me<br />
wandering around the church courtyard<br />
– a sorrowful child in a crowd of people who<br />
had just attended services for my grandma.<br />
His suggestion that we head into the rectory for a quick piece of<br />
cake was just the distraction I needed. Rectories and convents<br />
were mysterious worlds whispered about on our school<br />
playground. Monsignor’s kind words shared over a treat helped<br />
my healing process begin.<br />
In recent years, when I described my visit to the rectory, faces<br />
grow somber until listeners realize they are hearing a simple tale<br />
of a compassionate priest. But the initial tension reveals underlying<br />
concerns about those who found abuse rather than healing through<br />
the church, and those whose stories were kept in the shadows.<br />
As our children mature and confront these issues, some become<br />
disillusioned. Issues involving the ordination of women and married<br />
men are challenging to others. As parents, how do we deal with<br />
adolescents who distance themselves from the church?<br />
Make decisions about church attendance.<br />
Set household expectations for church attendance<br />
rather than having weekly battles. How flexible are your<br />
family’s options? Is an evening Mass a possibility? Perhaps late<br />
Saturday evenings and a sleep-deprived teen are contributing to the<br />
problem. Is there a <strong>Catholic</strong> friend who could be picked up on the<br />
way to church and brought home for dinner?<br />
Put your faith into action.<br />
If your church sponsors meals for the homeless,<br />
a food cupboard or other service opportunity,<br />
consider becoming involved as a family. Allowing<br />
God to use their hands to benefit others helps adolescents<br />
see the benefit of working in the community.<br />
Encourage prayer despite the disillusionment.<br />
Relationships with God are active and real.<br />
That means that all emotions can be shared, including<br />
anger about what happens within the church. Problems<br />
exist and all our feelings can be shared in prayer.<br />
Listen without defensiveness.<br />
A mature faith confronts the shadow side of<br />
life as well as the joy. Try not to be drawn into a power<br />
struggle or to become defensive.<br />
Remember that, as concerned as you are about the spiritual<br />
well-being of your children, God’s tender compassion is even<br />
greater. Many priests who knew <strong>St</strong>. Monica thought that her<br />
constant prayers for her pagan son would not be answered in the<br />
way she hoped. Yet after 17 years, <strong>St</strong>. <strong>Augustine</strong> converted to<br />
<strong>Catholic</strong>ism. Trust God to continue to offer opportunities for your<br />
children to be nourished by his word, his body and his blood.<br />
Email questions and comments to: mcgreal@msu.edu<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 13
spiritual fitness<br />
by Father Bill Ashbaugh<br />
make intercession for them.” (Heb<br />
7:24) Jesus enables our prayers to<br />
have effect because we share in his<br />
priesthood through baptism. United to<br />
the one high priest, we intercede with<br />
him for others.<br />
It is great to think of Jesus praying<br />
for each of us at every moment. Jesus<br />
wants each person to receive salvation.<br />
He desires that we have a thirst and<br />
hunger for the salvation of others, too.<br />
The love and desire for our salvation is<br />
at the heart of Christ’s intercession for<br />
us. During his ministry, Jesus spent all<br />
night in prayer. (Mark 1:35, 6:46) He prayed<br />
for the sick (Luke 4:40), for the possessed<br />
(Luke 4:41), for his disciples (John 17), for<br />
Simon Peter in a special way (Luke 22:31-<br />
32) and for all who would believe.<br />
Jesus’ prayer of intercession was an<br />
extension of his very self in an offering<br />
of love. The Father wants us each to<br />
be just like Jesus in our own unique<br />
way. So, the Father wants us to learn<br />
Praying for others<br />
why do we do it? how do we do it?<br />
Prayer has power. How good it is to<br />
hear someone say, “I am praying for<br />
you!” While people of faith have<br />
known for thousands of years the<br />
power of prayer, even modern skeptics are<br />
beginning to change their outlook. <strong>St</strong>udies are<br />
showing the positive effects of prayer – both for<br />
the individual who prays, and for the recipient of<br />
the prayers.<br />
Why are our prayers powerful? Because of Jesus! Christians,<br />
by their baptism, are united to Jesus Christ, who sits at the right<br />
hand of the Father where he intercedes for us. (Rom 8:34) He is<br />
our high priest who offered himself on the cross for our salvation.<br />
His priesthood is eternal. “Therefore, he is always able to save<br />
those who approach God through him, since he lives forever to<br />
to intercede – to pray on behalf of others – like Jesus did. As we<br />
pray for other’s needs, we grow less selfish and become more like<br />
Jesus. We grow in our awareness of the interconnectedness of<br />
the human family and that our prayers of love have the power to<br />
help others because of the goodness and mercy of God.<br />
Jesus said, “Amen, amen, I say to you, whatever you ask the<br />
Father in my name He will give you. ... ask and you will receive,<br />
so that your joy may be complete.” (John 16:23-24) God wants us to<br />
intercede for each other so that we will be filled with joy.<br />
So how do we intercede for each other? If you know how to<br />
ask for help, it is not hard.<br />
The saints of the church offer great examples of the constancy,<br />
perseverance, faith, hope and passionate benevolence that are<br />
necessary ingredients for powerful intercession. Take <strong>St</strong>. Rita for<br />
example.<br />
As a young woman, Rita wanted to enter a convent and<br />
dedicate her life to God and to intercessory prayer. Her mom and<br />
dad were against it. They wanted her to get married. Rita was<br />
obedient to them. What a great example of keeping the Fourth<br />
Commandment! Unfortunately for her, mom and dad were no<br />
14 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
matchmakers. She obeyed them<br />
and married a man who was an<br />
abusive drunk. With kindness<br />
and love, Rita continued to<br />
witness to her husband the way<br />
of Christ. They were blessed<br />
with two boys, but they grew up<br />
more like their dad than their mom.<br />
Rita never lost her faith, and increased<br />
her prayers for her husband and her two<br />
sons. She asked God to give them faith<br />
and convert their hearts so that they would<br />
live at peace with God and others. After 18<br />
years of marriage, and countless prayers<br />
offered by Rita, her husband did convert!<br />
Rita was so happy. But before she could<br />
embark on a new life with her husband,<br />
he was killed. Her two sons were bent on<br />
plans of revenge. Rita then turned to God<br />
and prayed that God would keep them<br />
from sin, and if that meant taking their<br />
lives, so be it. Well, both of them caught<br />
an illness that eventually did take their<br />
lives. While they were sick, they both<br />
repented of their desire for vengeance<br />
and reconciled with God. They died very<br />
peacefully with their own mother taking<br />
care of them. Rita was eventually led by<br />
God to join the convent and spend the<br />
rest of her life praying for others and<br />
doing penance for her sins and the sins of<br />
humanity.<br />
At the end of her life, she continued to<br />
pray for others, especially for her husband<br />
and two sons who had died long before.<br />
She asked God to bring them to heaven<br />
and even asked for a special favor – some<br />
sign that would help her know they were<br />
with the Lord. In the middle of winter,<br />
<strong>St</strong>. Rita knew God would give her a sign.<br />
She told one of her relatives to go and see<br />
if a rose had bloomed. The sister thought<br />
she might be delirious, but went and<br />
investigated. To her great surprise and joy,<br />
she discovered a rose shooting up from the<br />
snow at Rita’s home. Rita smiled and then<br />
asked her relative for two figs from the fig<br />
tree in her garden – another impossible<br />
request that was granted. Rita died in<br />
peace, and many miracles happened, and<br />
continue to occur to this day through her<br />
intercession.<br />
So now it is our turn! The Lord is<br />
counting on us to join him and countless<br />
saints in interceding for the salvation of all<br />
people. He wants us to pour out our hearts<br />
in faith and in union with him before God<br />
the Father.<br />
1<br />
For our spiritual<br />
fitness this month,<br />
I suggest we make<br />
a conscious effort to<br />
intercede for the needs<br />
of others.<br />
In private prayer, ask the Holy Spirit<br />
to help you pray for others and<br />
then listen to your heart. Write down the<br />
intercessions or people the Lord inspires<br />
you to pray for and pray for them each day<br />
of this month.<br />
2<br />
Make a conscious effort to listen<br />
well during Mass to the prayers of<br />
intercession and really join your heart and<br />
will to the public prayer of the church.<br />
When someone asks you to pray for<br />
them – do it right away.<br />
3<br />
3 suggestions<br />
before you begin<br />
any kind of prayer<br />
1<br />
Spend quality<br />
time each day<br />
with God. Some pray in<br />
the car or other places,<br />
and, of course, this is<br />
good. But it is not really<br />
the kind of environment<br />
that will be conducive<br />
for the quiet<br />
needed to give<br />
one’s whole self<br />
and attention<br />
to God. If we<br />
want God<br />
to hear our<br />
prayers, we ought<br />
to show God a<br />
deep reverence<br />
and respect and,<br />
when we can<br />
help it, not put<br />
ourselves in the<br />
way of distraction.<br />
2 Remember<br />
who you are<br />
talking to – it is God!<br />
God loves you and he<br />
is very close – not far<br />
away! Have faith!<br />
3<br />
Consider the time<br />
you have with<br />
God as something<br />
precious.<br />
The Lord is<br />
counting on us<br />
to join Him and<br />
countless saints<br />
in interceding<br />
for the salvation<br />
of all people.<br />
8 aids to intercessory prayer<br />
Obey God. Obey those God has put<br />
1 in authority over us. God’s providence<br />
works through all things, even what we<br />
believe to be their mistakes of judgment.<br />
Obedience always helps in intercession,<br />
because we will become more docile to the<br />
movement of God in our soul when he calls<br />
us to pray for someone else.<br />
Believe the Lord has called you to<br />
intercede and the Father hears your<br />
2<br />
prayers through Jesus. Many people find it<br />
helpful to pray with our Blessed Mother, or<br />
pray with a saint. A person can feel greater<br />
confidence and faith when they know they<br />
are not alone in their intercession and that<br />
when we pray with others, the power of the<br />
prayer of intercession is amplified.<br />
3<br />
Recognize that “we do not know<br />
how to pray as we ought.” (Rom 8:26)<br />
Sometimes we think we know what another<br />
person needs. <strong>May</strong>be we do, but maybe<br />
we don’t! Jesus said we must remove<br />
the log from our own eye first. So to be a<br />
good intercessor for anyone, we first must<br />
acknowledge our own poverty to God.<br />
4<br />
5<br />
Ask the Holy Spirit to help us intercede.<br />
The Holy Spirit will intercede for us<br />
according to the will of God.<br />
Do not give up or lose heart when you<br />
intercede. Read Luke 11:1-13. Pray<br />
often and be persistent. Some prayers take<br />
many years to be answered.<br />
6<br />
Pray with confidence and<br />
thanksgiving. God will answer<br />
the prayer according to his will. You<br />
never need to worry. “What father would<br />
hand his son a snake when he asked for<br />
a fish!” (Luke 11:11)<br />
7<br />
Offer your prayer of<br />
intercession during<br />
weekly or daily Mass. The<br />
greatest prayer of all is the Mass.<br />
Join a prayer group and<br />
offer your intercession<br />
8<br />
with others. Most prayer groups<br />
have a time of communal<br />
intercession. If you cannot find<br />
a prayer group, then start your<br />
own. Unite your friends together and begin<br />
to pray. Pray the rosary, Divine Mercy<br />
chaplet or a similar devotion and<br />
announce the intentions and<br />
intercessions before you<br />
begin the prayer.<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 15
<strong>Catholic</strong> Faith in Action:<br />
Living as Disciples<br />
Inside and Out<br />
B y F a t h e r J o h n E . H u r l e y , C S P , D . M i n .<br />
16 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
In 1974, Pope Paul VI asked<br />
the church fathers attending<br />
the Synod on Evangelization<br />
three important questions:<br />
1. In our day, what has<br />
happened to that hidden<br />
energy of the Good News,<br />
which is able to have a<br />
powerful effect on man’s<br />
conscience? 2. To what<br />
extent and in what way<br />
is that evangelical force capable of<br />
really transforming the people of this<br />
century? 3. What methods should be<br />
followed in order that the power of the<br />
Gospel may have its effect?<br />
I look forward to exploring these three<br />
questions with evangelization, stewardship<br />
and RCIA leadership at the upcoming<br />
<strong>Catholic</strong> Faith in Action conference, June 2,<br />
at San José <strong>Catholic</strong> Church in Jacksonville.<br />
However, I welcome this opportunity to<br />
entice us to explore in this Easter season the<br />
answers as it pertains to the essential mission<br />
of the church – evangelization and two very<br />
related ministries, stewardship and the RCIA.<br />
Key to these three ministries is the call to<br />
discipleship. The church exists to evangelize<br />
and our very identity as members in the<br />
Body of Christ is discipleship. However, all<br />
too often we do not think of ourselves as<br />
disciples. Over these past few years with all<br />
that has been going on in our church in the<br />
area of sexual abuse by those in authority<br />
and a lack of appropriate responses by<br />
some in leadership, I often ask myself<br />
the question why am I doing what I am<br />
doing? I am sure I am not alone in asking<br />
this question. And, the answer to that<br />
question transformed my days. However,<br />
I also believe each of our days would be<br />
powerful days if we began them by asking<br />
ourselves the same question when we<br />
look into the mirror each morning – why<br />
am I doing what I am doing? The answer<br />
is I am a disciple of Jesus Christ! What a<br />
powerful answer for us to savor – what a<br />
powerful answer to prioritize the issues<br />
before us each day and to keep everything<br />
in perspective.<br />
The theme of discipleship was<br />
strengthened in 1992 by two documents<br />
published by the American Bishops: Go<br />
and Make Disciples: A National Plan and<br />
<strong>St</strong>rategy for <strong>Catholic</strong> Evangelization in the<br />
United <strong>St</strong>ates and, <strong>St</strong>ewardship: A Disciple’s<br />
Response. These documents are so closely<br />
special<br />
aligned that the bishops were at one point<br />
considering joining them together into one<br />
document. Again, our very identity in the<br />
essential mission of the church is that we<br />
are disciples. As disciples there are two<br />
Paulist Father John E. Hurley of Washington,<br />
D.C., is the keynote speaker at the <strong>Catholic</strong><br />
Faith in Action conference on June 2 at San<br />
José <strong>Catholic</strong> Church, Jacksonville.<br />
things that become immediately clear for us.<br />
First, we are disciples of Jesus Christ. And,<br />
secondly, we are entrusted with a mission<br />
to go forth and proclaim the Good News.<br />
In doing so, we must prioritize the use<br />
of our time, our talent and our resources<br />
in fulfilling this mission. Of course, this<br />
prioritization is called stewardship.<br />
If the term evangelization itself was hard<br />
enough for many of us to grasp, stewardship<br />
challenged us all the more. <strong>St</strong>ewardship in its<br />
earliest forms of renewal primarily focused<br />
on resources and not as much on time and<br />
talent. All three are essential in a disciple’s<br />
response to our call in baptism. Our bishops<br />
in the stewardship pastoral reminded us<br />
that we are also called to be good stewards<br />
of our vocational call to discipleship. The<br />
appropriate use of our time, talent and<br />
resources is supposed to draw us into a<br />
deeper relationship with Christ. And, in<br />
doing so, we become a brighter light for<br />
others to see and be drawn to.<br />
The fruit of effective discipleship and<br />
stewardship is that others will be drawn to<br />
the church through its witness in the world.<br />
The ministry that each of us participates<br />
in is a proclamation of the Good News of<br />
Jesus Christ. And, if done effectively this<br />
provides those who do not belong to the<br />
Body of Christ an opportunity to explore the<br />
light they have seen. Some who witness the<br />
Good News of Jesus Christ in our times seek<br />
to know more about Christ in the church<br />
and the process designed from ancient<br />
times is known to us at the Rite of Christian<br />
Initiation of Adults or more commonly<br />
known as the RCIA process. After all, the<br />
Great Commission entrusted to us is to make<br />
disciples of all nations. (Mt. 28:19)<br />
This Easter time, the <strong>Catholic</strong> Church<br />
in the United <strong>St</strong>ates will welcome more<br />
than 100,000 new adult members into the<br />
church. In their formation process, they<br />
explore their call to discipleship and will<br />
also discern how they can best use their<br />
time, talent and resources to proclaim the<br />
Good News of Jesus Christ. However, this<br />
Easter each of us who are baptized members<br />
of the church renew our own baptismal call<br />
and this Easter season is the perfect time for<br />
us to assess our own response to the Good<br />
News of Jesus Christ, risen and alive in our<br />
world through our witness.<br />
Father John E. Hurley, CSP, is director<br />
of the Paulist North American Office for<br />
Reconciliation in Washington, D.C. As the<br />
former executive director of the USCCB<br />
Secretariat for Evangelization (1997-2005),<br />
Father Hurley played a critical role in the<br />
shaping of the document on evangelization.<br />
<strong>Catholic</strong> Faith in Action: Living<br />
as Disciples Inside and Out<br />
Keynote Speaker:<br />
Father John E. Hurley, CSP<br />
Saturday, June 2<br />
9:30 a.m.-3:30 p.m.<br />
San José <strong>Catholic</strong> Church<br />
3619 Toledo Road, Jacksonville<br />
Cost: $10/includes lunch<br />
Registration deadline: <strong>May</strong> 25<br />
Registration forms available online at<br />
www.dosafl.com or call<br />
(904) 262-3200, ext. 117<br />
This biannual conference is primarily<br />
for parish leadership in the areas of<br />
Evangelization, <strong>St</strong>ewardship and the<br />
RCIA, but interested parishioners<br />
are invited to attend.<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 17
Courtesy of the Miss America Organization<br />
When Urbana, Ill. native, Erika<br />
Harold, was crowned Miss<br />
America 2003, she became a<br />
role model for millions of young<br />
girls. Thrust into the public eye<br />
on television and in magazines<br />
throughout the year 2003, she<br />
shared the pages with other<br />
headline-grabbing females like<br />
Paris Hilton with her sex tape<br />
expose and Britney Spears’ liplock<br />
with Madonna at the MTV<br />
Video Music Awards. But Erika<br />
had a message that seemed<br />
a direct contradiction to the<br />
popularity of the scandalized<br />
pop princess and social heiress<br />
– the importance of abstinence.<br />
18 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007<br />
Cha
c o v e r s t o r y<br />
The Cost of the Crown<br />
The petite 27-year-old from a multi-racial family has a lot to say<br />
about her platform of “Respect Yourself, Protect Yourself: Preventing<br />
Youth Violence and Bullying,” as she was a victim of racial hate acts and<br />
sexual harassment in high school. But Erika says she also expected that<br />
her platform and year in the spotlight would also include talking about<br />
abstinence, a topic she has spoken on publicly since the age of 17.<br />
She was surprised when the topic was labeled “too controversial” by<br />
Illinois pageant officials. Erika was asked not to discuss her stance on<br />
abstinence during the national competition to make her appear more<br />
liberal. She wanted to speak about abstinence after being crowned Miss<br />
America but was later accused of hiding her position, Erika’s father, Bob<br />
Harold, explained.<br />
Erika stood her ground with pageant officials and refused to stay<br />
quiet. It just wasn’t her nature. She maximized her time in the public<br />
eye and continues to use her experience as Miss America to prove to<br />
young adults that they too can stand strong for what they believe in<br />
and have “the courage to say it, even if it may be unpopular.”<br />
Speaking to the 6th-8th grade classes at <strong>St</strong>. Paul <strong>Catholic</strong> School<br />
in Jacksonville Beach March 2, Erika explained that her commitment<br />
to abstaining from drugs, sex and alcohol was not what others were<br />
doing at her high school, but she wanted to be a leader. Quoting the<br />
last stanza of the Robert Frost poem, The Road Not Taken, Erika told the<br />
students that her most important decision has been “to take the road<br />
less traveled by, and that has made all the difference.”<br />
Bob Harold was also in town to attend the Project SOS<br />
(<strong>St</strong>rengthening Our <strong>St</strong>udents) Father-Daughter event called, “Dancing<br />
With Your <strong>St</strong>ar.” As a father of three girls and one boy, he explained the<br />
role he has tried to play in the lives of his children by teaching them<br />
Christian values, a responsibility to God and self-worth.<br />
“Having respect for yourself demands that others respect you as a<br />
person, not as an object,” Bob says. “With children, (parents) instill in<br />
them a sense of worth and importance.”<br />
Erika, who says she still talks to her father on the phone every day,<br />
sees men or strong male figures, such as fathers, as important in how<br />
women and girls see themselves. “Young women are taught that the<br />
only way to get male attention is through sex,” she says. Rather, “it is<br />
their intelligence and character that are the most important. Males can<br />
encourage them to cultivate those traits.”<br />
Have Girls Really Gone Bad?<br />
In February, Newsweek magazine ran a cover story called, “The<br />
Girls Gone Wild Effect,” focusing on today’s teenage idols that seem<br />
to be following the path to rehab instead of fairy-tale romances. In the<br />
B y A m e l i a E u d y<br />
s ity<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 19
past, the media, celebrities, television and the music industry have<br />
been blamed for “The Sexualization of Girls” as addressed by Father<br />
John Flynn in a Feb. 2007 article on Zenit.org. Using recent studies<br />
published by the American Psychological Association, he maintains the<br />
case that merchandising, advertising, teen magazines and overall media<br />
saturation all contribute to this concern of “sexy” teens and tweens.<br />
“Media is the number one teacher of children and that’s unfortunate,”<br />
Pam Mullarkey, Ph.D., founder and director of National Advancement<br />
of Project SOS, says. “Parents and churches have a difficult time<br />
undoing what the media has done.”<br />
She also noted the importance of a male role model in the life of<br />
a young girl. “Every girl wants the approval of a male. If she has her<br />
father’s unconditional approval, she doesn’t have to look for it in a man<br />
who may have other desires than what the girl wants.” Peer pressure and<br />
the quest to be popular also contribute to many of the choices young<br />
teen girls make, she says.<br />
Dr. Mullarkey was encouraged by the response to the annual Father-<br />
Daughter program in Jacksonville. With more than 500 in attendance,<br />
she received many comments from fathers who didn’t realize their<br />
influence in their daughters’ lives and customarily left most of the<br />
duties of nurturing children to the mothers.<br />
Acknowledging that not all young girls have a father involved in<br />
their lives, Erika encourages girls to seek out men close to them. “Close<br />
relatives and members of church communities can fill that role,” Erika<br />
says, but advises girls to be selective, because the men they choose as<br />
their role models need to have guiding qualities, a strong character and<br />
encourage girls to make good choices for their futures.<br />
With much of the attention and responsibility for chastity being<br />
placed on girls, Dr. Mullarkey notes that the same holds true for boys.<br />
“Being a real man is saying no to things that are going to cause regrets,”<br />
she says. We are missing a full right of passage for boys in our culture.<br />
They think they are men when they have their first sexual encounter.”<br />
The former Miss America speaks openly about her choice to abstain<br />
from sex until marriage, but doesn’t understand why people only see<br />
abstinence as choosing not to have sex.<br />
“I think people shy away from (the word abstinence) because it<br />
seems passive, like waiting around and doing nothing. It’s not choosing<br />
‘not to have sex,’ it means using more time and energy to become a<br />
world leader and an opportunity<br />
to use your life and talents … in<br />
community service.”<br />
Now in her final semester at<br />
Harvard Law School, Erika is<br />
preparing for a career of working<br />
in litigation at a law firm in<br />
Chicago where she can continue to<br />
practice what she preaches to kids<br />
across the country, “You have the<br />
opportunity to stand up for what<br />
you believe in.”<br />
The Case for Chastity<br />
<strong>May</strong> Oliver, coordinator of Respect Life for the Cathedral-Basilica<br />
of <strong>St</strong>. <strong>Augustine</strong>, has been working in chastity education for 20 years.<br />
She uses the definition of chastity as “sexual self-control” that refers to<br />
all stages of life: those who are single, married and those waiting to be<br />
married. Also, chastity, not to be confused with celibacy, doesn’t only<br />
mean abstaining from sex.<br />
“A lifestyle of chastity is for all of us,” <strong>May</strong> explains, “It means who<br />
you are, what you are in life. The friends that you choose, how you<br />
dress, how you amuse yourself and the entertainment you choose.”<br />
She feels the media needs to be responsible for providing something<br />
better for society. “Entertainment isn’t raising anything up in our<br />
people. It’s not calling us to be better.”<br />
Parents, she says, are having to race to catch up. “It starts with the<br />
parents. We are the primary educators. We take that job so seriously<br />
[when children are] at age two. We tell them what to eat, to be safe and<br />
not to play in the street. When they are ages 12 and 13, we think our<br />
job is done. Parents must return to being parents and not turn that job<br />
over to other organizations.”<br />
Parents can create healthy environments for their children by hosting<br />
their childrens’ friends at their homes, spending time with other<br />
families, talking about making good choices, going to church and<br />
teaching them how to pray for themselves and for others, <strong>May</strong> notes.<br />
Paul Figura<br />
above: Miss America 2003, Erika Harold<br />
and her father Bob were in Jacksonville in<br />
March to promote healthy father-daughter<br />
relationships as part of the Project SOS<br />
Father-Daughter program.<br />
left: The students at <strong>St</strong>. Paul <strong>Catholic</strong> School<br />
in Jacksonville Beach had an opportunity<br />
to ask Erika Harold, Miss America 2003,<br />
questions about how she handles dating,<br />
abstinence and peer pressure.<br />
“If kids are feeling challenged, I tell them to get away from that<br />
challenge. It’s not good and it’s not character building. They also need<br />
to be supported as they stand up to peer pressure.” It’s hard for kids<br />
to stand up for themselves when they feel as if they are the only ones<br />
doing it, she adds.<br />
In regards to the negative media images, <strong>May</strong> accepts no excuses.<br />
She acknowledges that there have always been messages about sex<br />
Paul Figura<br />
20 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
coming from the media, but there has never<br />
been this level of “wide-scale acceptance” of it.<br />
Recently, Pope Benedict XVI met with<br />
members of the Pontifical Council for Social<br />
Communications and called on media<br />
operators “to safeguard the common good, to<br />
uphold the truth, to protect individual human<br />
dignity and promote respect for the needs of<br />
the family.”<br />
But even in the midst of websites like<br />
myspace.com, the Pussycat Dolls’ new reality<br />
TV show and E! Entertainment Television’s<br />
“The Girls Next Door,” an encouraging<br />
trend seems to be helping balance the scale.<br />
According to the Guttmacher Institute,<br />
research shows a decline in the national<br />
abortion rate for the past 10 years. As of 2006,<br />
teen pregnancy is at its lowest level in 30 years,<br />
and people are talking about chastity and<br />
abstinence more.<br />
“The good news is that this generation<br />
coming up is making good choices,” says <strong>May</strong>.<br />
She acknowledges music performers such as<br />
Rebecca <strong>St</strong>. James who “lives chastity,” and<br />
even rappers who are “disgusted” with other<br />
performers in their genre and are speaking out.<br />
“I think the kids are hungry for [learning<br />
about chastity] because it is the truth,” she says.<br />
At a Time When<br />
Being Together<br />
is Most Important.<br />
Our beautiful cemetery and funeral home are in one<br />
location, giving you more time to be with your family.<br />
Jacksonville Memory Gardens<br />
Cemetery and Funeral Home<br />
Owned since 1958 by local <strong>Catholic</strong> family • 111 Blanding Blvd. • Orange Park, FL<br />
Resources about chastity<br />
Theology of the Body Explained: A<br />
Commentary on John Paul II’s ‘Gospel of<br />
the Body,’ by Christopher West. 552pp.,<br />
Published by Pauline Books & Media,<br />
2003. www.theologyofthebody.net<br />
Project SOS: A local effort to positively<br />
change today’s youth culture by teaching<br />
life skills to avoid premarital sex, drugs,<br />
alcohol and other high risk behaviors.<br />
www.projectsos.com<br />
Pure Love by nationally renowned chastity<br />
speaker, Jason Evert. Published by <strong>Catholic</strong><br />
Answers, January 2003.<br />
Love-and do what you will by Julie A.<br />
Collins, 2001, 4pp. Cost $.40 each,<br />
discounts for bulk. Call 1-866-582-0943 or<br />
prolife@usccb.org to order.<br />
<strong>St</strong>anding With Courage: Confronting<br />
Tough Decisions about Sex, by Miss<br />
America 1999 Mary-Louise Kurey. 224<br />
pp., Published by Our Sunday Visitor,<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 21
parish<br />
parish profile<br />
<strong>St</strong>. Mary, Korona<br />
Colorful past is backdrop to exciting new chapter in history<br />
by Shannon Scruby Henderson<br />
In recent years, an influx of <strong>Catholic</strong><br />
retirees from the Northeast and<br />
Midwest has fueled the growth of<br />
Flagler County mega parishes like<br />
<strong>St</strong>. Elizabeth Ann Seton in Palm Coast<br />
and Santa Maria del Mar in Flagler Beach.<br />
The seeds of faith were planted in the area<br />
almost a century ago by another group<br />
of Midwestern transplants – in this case,<br />
a small group of Polish <strong>Catholic</strong>s who<br />
answered an ad that promised $35-per-acre<br />
of Florida farmland. Their legacy is <strong>St</strong>. Mary<br />
<strong>Catholic</strong> Church, the Mother Parish of every<br />
other <strong>Catholic</strong> Church in Flagler County: <strong>St</strong>.<br />
<strong>St</strong>ephen in Bunnell, <strong>St</strong>. Elizabeth Ann Seton<br />
and Santa Maria del Mar. The 1914 church,<br />
a 65-seat wooden structure with a relic set<br />
in marble in the altar, remains unchanged to<br />
this day. It is used for Eucharistic Adoration<br />
on Fridays.<br />
Not very long ago, decreasing<br />
population and a shortage<br />
of diocesan priests resulted<br />
in a change of status for <strong>St</strong>.<br />
Mary. “We became a mission<br />
of Santa Maria del Mar, which<br />
is unusual because we really<br />
started Santa Maria del Mar,”<br />
recalls longtime <strong>St</strong>. Mary’s<br />
parishioner Gerard Slovak.<br />
Circumstances intervened to<br />
return the faith community to<br />
full-fledged parish standing. In<br />
the first place, rapid growth at<br />
nearby retirement communities<br />
contributed to a population<br />
spike at <strong>St</strong>. Mary’s. There was<br />
also the impact of nearby <strong>St</strong>.<br />
Joseph Carmelite Monastery,<br />
founded by Polish Father Joseph<br />
Zawada in 1988. Gradually, the<br />
two <strong>Catholic</strong> communities became<br />
intertwined: Carmelite Fathers<br />
22 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007<br />
Susie Nguyen<br />
Above is the original <strong>St</strong>. Mary,<br />
Queen of Poland <strong>Catholic</strong> Church that<br />
was built in 1914. It is used today for<br />
Eucharistic Adoration on Fridays.<br />
Located between the old church and<br />
the new church is a beautiful Shrine to <strong>St</strong>.<br />
Christopher that was erected in 1935 by<br />
Redemptorist Father C. Hoffman.<br />
Susie Nguyen
Zawada, Slawomir Podsiedlik , Artur Chojda and Brother Anthony<br />
Gemmato from the monastery were pulled into parish work, while<br />
parishioners gravitated to weekday Masses at <strong>St</strong>. Joseph Monastery.<br />
In 2003, Bishop Victor Galeone asked Father Slawomir to make his<br />
affiliation with <strong>St</strong>. Mary official. Today, he serves as both prior for the<br />
monastery and pastor of <strong>St</strong>. Mary Parish.<br />
A parish deeply blessed<br />
Baptized at <strong>St</strong>. Mary’s in 1938, Gerard Slovak remembers<br />
serving Mass in the 1940s and 50s in the small wooden church<br />
that was heated with a wood-burning stove. In those days of<br />
plentiful altar boys, he never imagined he would still be ringing<br />
bells on the altar nearly seven decades later. “Our other altar<br />
‘boys’ tend to be over 70 these days,” he comments. “Since I’m<br />
not quite there yet, I’m not sure I should be considered old<br />
enough to serve!”<br />
Youth may be in scarce supply, yet the parish remains a vibrant,<br />
welcoming community to all. “Our parish is unique and special,”<br />
says Mary Araya, director of religious education. “Father is such<br />
an inspiring speaker, and our connection with the monastery is<br />
very enriching. There is a full spiritual life here. When Bishop<br />
Galeone came for his pastoral visit a year ago, he sent the<br />
Women’s Club a book called Treasures Uncovered, the Parables of<br />
Jesus that began a faith-sharing Bible study. Now we have about<br />
six groups of people involved. It’s really blossomed.<br />
Email questions and comments to: sac@dosafl.com<br />
Susie Nguyen<br />
Susie Nguyen<br />
A view of the altar in the new church, which also serves as a<br />
multi-purpose building. Polish <strong>Catholic</strong>s throughout the area<br />
gather each week for Mass and fellowship.<br />
“As Carmelites, there’s a big challenge for us,” says Father Slawomir.<br />
“We are grateful to Bishop Victor, who gave us the opportunity<br />
to work with fantastic people at <strong>St</strong>. Mary. At the same time,<br />
we must work hard to maintain our prayer life, which is at the<br />
heart of Carmelite spirituality. We try to be here with the people,<br />
extending the message about prayer beyond our monastery. It is<br />
the challenge of our times. Because of the lack of vocations, many<br />
in our order - in Belaruse, Siberia, Norway, Germany and the<br />
United <strong>St</strong>ates – also serve as pastors.”<br />
Two thriving faith communities in one<br />
The parish’s unique past is reflected in the dual nature of<br />
its modern congregation. “Nowadays, the core of <strong>St</strong>. Mary’s is<br />
predominantly retirees, most of them from the North,” notes<br />
Karen Clark, the parish’s administrative assistant. Another<br />
group, the Polish-American<br />
contingency, includes<br />
<strong>Catholic</strong>s who travel from<br />
outside of parish boundaries<br />
to attend Mass in Polish<br />
(Sundays at 11:30 a.m. at <strong>St</strong>.<br />
Mary; 9 a.m. on Thursdays<br />
at <strong>St</strong>. Joseph Monastery) and<br />
interact with fellow Polish<br />
<strong>Catholic</strong>s. Both the English<br />
and Polish language Masses<br />
are typically packed with<br />
visitors. “People travel miles<br />
Carmelite Father Slawomir<br />
Podsiedlik is the pastor of <strong>St</strong>.<br />
Mary Parish in Korona.<br />
to hear Father Slawomir’s<br />
homilies, whether in English<br />
or Polish,” says Karen.<br />
s t . m a r y p a r i s h a t a g l a n c e<br />
<strong>St</strong>. Mary Parish<br />
89 <strong>St</strong>. Mary’s Place<br />
Korona, FL 32110<br />
(386) 437-5098<br />
Website: www.stmaryccfl.org<br />
Pastor:<br />
Parishioners:<br />
Father Slawomir Podsiedlik, OCD<br />
500 registered families<br />
The original <strong>St</strong>. Mary, Queen of Poland Church dates back<br />
to 1914, the same year 35 Polish-American families and<br />
their priest, Father Andrew Baczyk, put down roots in what<br />
was then a mosquito-ridden, poorly drained patch of land on<br />
the outer perimeter of Volusia County (three years later, it was<br />
transferred to Flagler County). In the face of many hardships<br />
– and through many transitions – this pioneer community dug<br />
in and made a go of it. Those who stayed formed the nucleus<br />
of a faith community that Archbishop Joseph P. Hurley praised<br />
in a 1964 letter, commending them as a group, “who for a<br />
half century have held the line of the faith in Flagler County and<br />
have left a Christian imprint here which can never be effaced.”<br />
During its 93-year history, the faith community has been<br />
nurtured by a succession of priests: Father Baczyk, Father<br />
Radka of Titusville, the Redemptorist Fathers of New Smyrna<br />
Beach, (who administered the parish from about 1933 to<br />
1954), Fathers Diego Conesa, Antonio Leon, Tom Cody,<br />
Roland Julien, Walter Bayer, Anthony Sebra, John O’Flaherty,<br />
John Tetlow and currently, Carmelite Father Slawomir<br />
Podsiedlik.<br />
Today, Sunday Mass is held in the parish’s multi-purpose<br />
building. Parishioners can also attend Mass seven days a week<br />
at the <strong>St</strong>. Joseph Monastery just up the road.<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 23
he City of <strong>St</strong>.<br />
T<br />
<strong>Augustine</strong> has<br />
been a favorite<br />
travel destination<br />
since just before the American<br />
Civil War. Visitors are fascinated<br />
with the historical significance<br />
of the “ancient city” and<br />
historians consider it a land of<br />
treasure. <strong>Catholic</strong> faithful have<br />
played a significant role in the<br />
establishment of this community<br />
and throughout Florida. A large<br />
deposit of documents testifies to<br />
the work, in this and the previous<br />
century, of priests, women<br />
religious, and laypersons in the<br />
operation of parishes, schools,<br />
hospitals and charitable agencies.<br />
Sister of <strong>St</strong>. Joseph Thomas Joseph<br />
McGoldrick, archivist for the Diocese<br />
of Saint <strong>Augustine</strong>, examines one of<br />
the oldest documents penned in the<br />
United <strong>St</strong>ates in 1594.<br />
Scott Smith<br />
The diocesan archives contain the<br />
archival<br />
papers of the Vicariate Apostolic and<br />
of the Bishops of Saint <strong>Augustine</strong>,<br />
from Augustin Verot (1858-1876) to<br />
the present ordinary, Bishop Victor<br />
Galeone. The mosaic cross above<br />
belonged to Bishop William Kenny.<br />
treasures<br />
By Kathleen Bagg-Morgan<br />
24 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
The Diocese of Saint <strong>Augustine</strong> preserves<br />
in its archives the oldest written records of<br />
American origin in the United <strong>St</strong>ates. These are<br />
the Spanish parish registers of <strong>St</strong>. <strong>Augustine</strong>,<br />
dating from 1594 to 1763. The first pages<br />
(1594-1638) record baptisms, marriages and<br />
burials. Subsequent Spanish registers carry<br />
the <strong>St</strong>. <strong>Augustine</strong> parish data forward to 1763<br />
and from 1784 to 1821. Also preserved in<br />
the diocesan archives is the “Golden Book,”<br />
the sacramental register of the Minorcan<br />
community from 1768-1784, with<br />
the signature of Father Pedro<br />
Camps. Later registers in<br />
the archives continue<br />
the administrative and<br />
sacramental records<br />
through the United<br />
<strong>St</strong>ates period from 1821<br />
to 2007.<br />
Nothing predates<br />
these records in our<br />
country’s history. “They<br />
are the oldest European<br />
historical documents<br />
of what is now the<br />
United <strong>St</strong>ates,” says<br />
Bruce Chappell a<br />
historical archivist and<br />
coordinator of special<br />
collections for the<br />
George A. Smathers<br />
Libraries of the<br />
University of Florida in<br />
Gainesville. A parishioner<br />
of <strong>St</strong>. Patrick’s, Bruce has<br />
been deeply involved in the diocesan<br />
archives for the past 30 years.<br />
After many years of study, the diocese is<br />
moving forward to ensure these archival<br />
treasures are conserved for future generations.<br />
In 2005, Bishop Victor Galeone designated the<br />
diocesan records dating from 1594 to 1905 as<br />
the official historical archives of the Diocese<br />
of Saint <strong>Augustine</strong>. At the same time, he<br />
appointed Sister of <strong>St</strong>. Joseph Thomas Joseph<br />
McGoldrick as the archivist.<br />
Under the leadership of Father Michael<br />
Morgan, as chancellor of the diocese, the 1594<br />
Committee was formed to help the diocese<br />
preserve the records of the historical archives<br />
and to find ways to establish a major center for<br />
the study of Christianity with an emphasis on<br />
<strong>Catholic</strong>ism in North America.<br />
“We are very fortunate to have a number<br />
of experts willing to provide professional<br />
Frantizek Zvardon<br />
guidance toward the<br />
goal to preserve the<br />
historical archives<br />
through sound<br />
archival methods and<br />
practices,” said Father<br />
Morgan. He said the<br />
1594 Committee has<br />
been working hard for<br />
about a year to secure<br />
funding to complete<br />
the conservation work<br />
and to build a center<br />
for research, which<br />
is expected to cost<br />
$300,000.<br />
To date the 1594<br />
Committee has raised<br />
$20,000. A grant of $10,000<br />
from the <strong>Catholic</strong> Foundation of the diocese<br />
along with another $10,000 in contributions<br />
was obtained by Father Greg Fay, pastor of<br />
Holy Family Parish in Jacksonville and a<br />
member of the 1594 Committee. Another<br />
significant contribution was made by the Sisters<br />
of <strong>St</strong>. Joseph of <strong>St</strong>. <strong>Augustine</strong>.<br />
In partnership with the diocese, the<br />
congregation is providing a building where<br />
their own archives have been kept to house the<br />
historical archives of the diocese. “It is probably<br />
the strongest building in <strong>St</strong>. <strong>Augustine</strong>,”<br />
said Sister Thomas Joseph. Located on the<br />
grounds of the convent, next to the O’Reilly<br />
House Museum on Aviles <strong>St</strong>reet, the two-story<br />
building was built like a fort in the 1940s and is<br />
located in the heart of the city.<br />
The property of the motherhouse belonged<br />
to Father O’Reilly. He left the property to the<br />
Left: The first page of the <strong>St</strong>. <strong>Augustine</strong> Parish<br />
Register, the oldest permanent record in the<br />
United <strong>St</strong>ates dated June 10, 1594.<br />
Below: A missionary priest’s chasuble, circa<br />
1870. The leather lining protected the rich<br />
needlework when the vestment was folded and<br />
stored in a saddlebag..<br />
Sisters of <strong>St</strong>. Joseph upon his death. And the<br />
people who lived on the property before Father<br />
O’Reilly are some of the very families that are<br />
listed in the early parish registers. Families<br />
like the Florencia’s, the Leon’s, the Sanchez’ all<br />
lived there. “These records really document the<br />
lives of families that started our church here in<br />
Florida,” said Sister Thomas Joseph.<br />
Work is already underway on the building<br />
that will create a safe environment for the<br />
historical archives. “We have emptied the<br />
building, the contractors are lined up and<br />
the architect is on board,” said Sister Thomas<br />
Joseph. All that is needed now is funding to<br />
complete the project.<br />
Once completed, the second floor of<br />
the building will house all the materials on<br />
compact mechanical shelving. All the digitizing<br />
equipment and a dark room will be located<br />
there. Downstairs, on the first floor, will be<br />
rooms for research, administrative offices,<br />
a library and workstations complete with<br />
Internet connections for other institutions to<br />
access information. With much of the materials<br />
in the diocesan archives already on microfilm,<br />
the next step is to create digital images of the<br />
oldest records. According to Bruce Chappell<br />
the digital records will be kept on servers and<br />
back-up servers making it easier for qualified<br />
historians to access them for research. But he<br />
adds this is a very lengthy process – a process<br />
that will take many years.<br />
The diocese is hoping the conservation<br />
project and research center will be completed<br />
in the next couple of years – provided funding<br />
is obtained from grants and individual<br />
contributions.<br />
“The historical archives of the diocese means<br />
so very much for us as <strong>Catholic</strong>s,” explains<br />
Bruce. “Our patrimony binds us together and<br />
the preservation of this patrimony is absolutely<br />
vital to us as a church.”<br />
To contribute to the diocesan efforts to conserve its<br />
past, please send a check made out to the Florida<br />
<strong>Catholic</strong> Heritage Museum, Inc., c/o Father<br />
Michael Morgan, 11625 Old <strong>St</strong>. <strong>Augustine</strong> Road,<br />
Jacksonville, FL 32258 or call (904) 262-3200.<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 25
around<br />
around the diocese<br />
Sisters Celebrate 160 Years legislative issues <strong>Catholic</strong>s<br />
meet with Florida lawmakers<br />
More than 250 <strong>Catholic</strong>s from around the state<br />
attended this year’s <strong>Catholic</strong> Days at the Capitol<br />
sponsored by the Bishops of Florida. In March,<br />
participants were briefed on current legislative issues<br />
important to the <strong>Catholic</strong> Church. They met with lawmakers in<br />
Tallahassee to discuss parental notification of abortion, ethical<br />
stem cell research, McKay Scholarship eligibility and affordable<br />
housing.<br />
In conjunction with <strong>Catholic</strong> Days at the Capitol activities,<br />
the Bishops of Florida celebrated the 32nd annual Red Mass for<br />
those serving in the legislative, executive and judicial branches of<br />
government as well as members of the legal profession in Florida.<br />
Sister Rose Hoover, rc<br />
From left, Bishop Victor Galeone, Cenacle Sisters Elizabeth Hillmann<br />
and Annette Mattle and Sister of <strong>St</strong>. Joseph Joyce Newton.<br />
At a March 10 ceremony at the Cathedral-Basilica of <strong>St</strong>.<br />
<strong>Augustine</strong>, Bishop Victor Galeone celebrated a Mass in honor<br />
of this year’s Religious Jubilees. Celebrating 60 years of service<br />
is Cenacle Sister Elizabeth Hillmann; and celebrating 50 years<br />
of service are Cenacle Sister Annette Mattle and Sister of<br />
<strong>St</strong>. Joseph Joyce Newton. A reception followed with several<br />
members of our religious communities present. We thank you<br />
for your faithful service to the people of God!<br />
More than 23 <strong>Catholic</strong>s from the Diocese of Saint <strong>Augustine</strong>, including<br />
members of Bishop Kenny High School’s Pro-Life Club, joined Bishop<br />
Victor Galeone in Tallahassee for the <strong>Catholic</strong> Days at the Capitol event.<br />
Chris Gunty/The Florida <strong>Catholic</strong> Newspaper<br />
special<br />
friends of the seminary event Bishop John J. Snyder receives<br />
award from seminary<br />
Palm Beach Bishop Gerald Barbarito recognizes retired Bishop John J. Snyder of <strong>St</strong>.<br />
<strong>Augustine</strong> for his work in promoting vocations and the priesthood with the Friends of<br />
the Seminary Award. Looking on is Msgr. Keith Brennan, rector of <strong>St</strong>. Vincent de Paul<br />
Regional Seminary and a priest of the Diocese of Saint <strong>Augustine</strong>.<br />
26 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007<br />
<strong>St</strong>. Vincent de Paul Regional Seminary in<br />
Boynton Beach, Fla., as part of its “Friends<br />
of the Seminary” fundraising event,<br />
honored retired Bishop John J. Snyder for<br />
his strong support of vocations, the priesthood and<br />
<strong>St</strong>. Vincent de Paul Regional Seminary.<br />
Bishop Snyder was ordained to the priesthood in<br />
1951 and to the episcopacy in 1972 as an auxiliary<br />
Bishop of Brooklyn. In October 1979, Pope John<br />
Paul II transferred him to the see of <strong>St</strong>. <strong>Augustine</strong>,<br />
where he served until his retirement in early 2000.<br />
Among his many accomplishments: he initiated<br />
more than 25 diocesan ministries, established<br />
six parishes and 10 schools and launched a<br />
major capital campaign for the diocese before his<br />
retirement.<br />
Owned by the seven dioceses of Florida, <strong>St</strong>.<br />
Vincent de Paul Regional Seminary has educated<br />
nearly 500 priests since its founding in 1963.
Susie Nguyen<br />
signatures of faith Rite of<br />
Election marks important step<br />
On Feb. 25 Naomi Sardo signed<br />
the Book of the Elect at Prince of<br />
Peace Parish in Jacksonville.<br />
At the<br />
beginning<br />
of Lent,<br />
nearly 700<br />
individuals in the Diocese<br />
of Saint <strong>Augustine</strong><br />
began the final stages<br />
of their journey toward<br />
baptism or entering into<br />
full communion with<br />
the <strong>Catholic</strong> Church at<br />
Easter. For catechumens,<br />
people not yet baptized,<br />
the final part of their<br />
journey began with a Rite<br />
of Election on or near the<br />
first Sunday of Lent.<br />
For candidates, who<br />
are already baptized<br />
Christians, the start of<br />
Lent meant participating<br />
in a Call to Continuing<br />
Conversion. Many candidates were raised in a different faith. Some<br />
were baptized <strong>Catholic</strong> but were never formed in the faith nor<br />
have they received confirmation and Eucharist.<br />
Catechumens receive baptism, confirmation and first Eucharist<br />
at the Easter Vigil. Candidates will enter full communion with the<br />
church by receiving confirmation and Eucharist sometime during<br />
the Easter season.<br />
Summer Ministry<br />
If you are between the ages of 15 and 21, enjoy working<br />
with young people on service projects and want to experience<br />
life from a different perspective – then SPLUNGE is for you.<br />
This unique summer<br />
ministry is scheduled for<br />
June 4-9 in Jacksonville.<br />
All activities will focus on the inner city with participants<br />
staying at Immaculate Conception <strong>Catholic</strong> Church in<br />
downtown Jacksonville. The week will also include a day at<br />
one of Florida’s natural springs and did I mention you can get<br />
30 service hours for the upcoming school year?<br />
The cost is $75 and includes food, materials, recreation,<br />
transportation and lodging. Financial aid is available.<br />
Registration deadline is <strong>May</strong> 14. For information call Kathy<br />
Yoakley at (904) 284-3811 or email shyouth@bellsouth.net.<br />
For Gainesville youth call Joan Prado at (352) 373-3627 or<br />
visit www.splungejax.org.<br />
around<br />
around the diocese<br />
Dream Comes True<br />
Elizabeth Elliott dreamed of meeting her hero, Pope Benedict<br />
XVI, while recovering from a traumatic brain injury due to a car<br />
accident. Her prayers and “dream come true” were answered! In<br />
March, a Celebration of Life party was held in Elizabeth’s honor<br />
and she was told that she and her family will be traveling to Rome<br />
to meet the Holy Father and tour the Vatican.<br />
Founded in 1984, Dreams Come True has made dreams<br />
come to fruition for more than 1,950 children in Northeast<br />
Florida and Southeast Georgia. 100 percent of all donations,<br />
unless otherwise specified, go directly to the dreams of children<br />
battling life-threatening illnesses.<br />
Victor Blackwell of First Coast News interviews Elizabeth Elliott,<br />
a student at Bishop Kenny High School, about her Dream<br />
Come True to meet Pope Benedict XVI.<br />
religious medals awarded<br />
Bishop Galeone recognizes scouts<br />
More than 132<br />
scouts and<br />
their families<br />
traveled to<br />
the Cathedral-Basilica of <strong>St</strong>.<br />
<strong>Augustine</strong> March 11 for the<br />
27th annual Bishop’s Scout<br />
Recognition Ceremony.<br />
Bishop Victor Galeone<br />
blessed the medals, which<br />
are a symbol of religious<br />
devotion, before formally<br />
recognizing each recipient.<br />
“When we call down God’s<br />
Anna DeSalvo of San José Parish<br />
earned the “I Live My Faith” medal.<br />
Pinning the medal to her vest is her<br />
troop leader and mother, Mary.<br />
blessing on these religious awards, our foremost concern must be that our<br />
Christian lives bear out the kind of witness we give by wearing them,”<br />
Bishop Galeone said.<br />
Tammy Hartley of Assumption Parish, Jacksonville, was awarded the Life<br />
Time Achievement Award for her contribution to the Boy Scouts and Girl<br />
Scouts of the diocese.<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 27<br />
Special<br />
Donna Ridgway
around<br />
around the diocese<br />
BK Grad Gives Back<br />
Carla Harris, a 1980 graduate<br />
of Bishop Kenny High School in<br />
Jacksonville, continues to give<br />
back to her alma mater by sharing<br />
her time, many, many talents<br />
and treasure. She has recorded<br />
two music CD’s: Carla’s First<br />
Christmas and Joy is Waiting,<br />
and has performed at Carnegie<br />
Hall twice! The proceeds of her<br />
CD’s and concerts goes directly<br />
to the Carla Harris Scholarship<br />
roast for charity Crisis Pregnancy Center<br />
honors Tony Boselli<br />
Emergency Pregnancy Services of Jacksonville (EPS), held its Sixth Annual<br />
Celebrity Roast honoring Jacksonville Jaguar favorite Tony Boselli, Feb. 24,<br />
at the Crowne Plaza Jacksonville Riverfront Hotel. The featured roasters<br />
were Tony’s good friends and former Jaguar teammates Mark Brunell, Dave<br />
Widell, Jeff Novak and local<br />
sportscasters Frank Frangee and<br />
Dan Hicken. The event was very<br />
successful, raising $64,728 for<br />
the center.<br />
EPS is Jacksonville’s oldest<br />
crisis pregnancy center, in<br />
operation for more than 32 years.<br />
Trained peer counselors offer<br />
practical solutions for crisis<br />
pregnancies including adoption<br />
support and advocacy, referrals<br />
to community services and<br />
medical care, crisis intervention<br />
(l-r) Dr. Candace Hodgkins (Tony’s mother), Tony<br />
Boselli and WTLV Sports Director, Dan Hicken at and educational opportunities.<br />
the EPS Celebrity Roast fundraiser, Feb. 24. Call (904) 308-7510 or visit<br />
www.epsjax.com.<br />
Kevin Ross/www.Pbase.com/JagaGator<br />
Home for Unwed, Pregnant Women Opens<br />
Susie Nguyen<br />
In March, Carla Harris traveled<br />
to Jacksonville to present a check<br />
for $135,000 to Father Michael<br />
Houle, president of Bishop Kenny<br />
and Todd Orlando, principal. The<br />
funds represent 50 percent of the<br />
proceeds generated from her Carla<br />
at Carnegie Hall II concert.<br />
Fund to pay for the tuition of<br />
students at BK and <strong>St</strong>. Charles<br />
Borromeo School in Harlem, N.Y.<br />
Carla hasn’t given up her day job<br />
– did I mention that she is also a<br />
top Wall <strong>St</strong>reet Banker? We are<br />
thrilled to hear of her success and<br />
thankful for her stewardship to<br />
the youth of the diocese!<br />
Father Daniel Cody, pastor of <strong>St</strong>. Joseph Parish in Jacksonville, will join<br />
parishioners and benefactors in dedicating a new home for Divine Mercy House on<br />
Sunday, <strong>May</strong> 20 at 2 p.m. The home, located at 4118 Loretto Road, will provide a<br />
nurturing home for unwed, pregnant women whose families are unable to provide<br />
assistance. Residents will have the opportunity to give birth to their child, as well as<br />
receive a strong foundation of life and parenting skills based on Christian values.<br />
The facility is open to women of any faith.<br />
The new 4,000-square<br />
foot residence in Mandarin<br />
is equipped to house five<br />
mothers and their children.<br />
The estimated cost is<br />
$430,000, with many<br />
services and materials<br />
donated by parishioners,<br />
area businesses and the<br />
general community. In<br />
addition, the home has<br />
received a $100,000<br />
grant from the Sontag<br />
Foundation to help<br />
enhance the skill sets<br />
needed to help residents<br />
lead self-reliant and<br />
productive lives.<br />
special<br />
28 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
in the news…<br />
diocesan highlights<br />
Lou Negron, director of Marywood<br />
Retreat and Conference Center in<br />
Jacksonville since 2002, announced his<br />
retirement,<br />
effective April<br />
30, 2007.<br />
Already retired<br />
from AT&T<br />
Universal Card,<br />
Lou said he has<br />
promised his<br />
wife June to<br />
relax and take<br />
some time to<br />
travel. He said<br />
he also wants<br />
to get back to some of his favorite hobbies<br />
such as making stained glass, photography,<br />
playing golf and tinkering with model<br />
trains.<br />
When visiting Marywood, it’s easy to<br />
get lost in its pure beauty. But behind the<br />
scenes are several people working hard<br />
to make sure your stay at Marywood is a<br />
spiritual and pleasant experience.<br />
When Lou took over as director five<br />
years ago, his first assignment was to<br />
address needed repairs and building<br />
improvements. The facilities needed new<br />
roofs, carpeting, numerous heating and<br />
cooling units and several improvements<br />
were made to Camp <strong>St</strong>. John next door.<br />
Lou is responsible for adding a number<br />
of programs that invite people of the<br />
diocese to discover all that Marywood<br />
has to offer. For instance, Lou is credited<br />
with creating an outdoor <strong>St</strong>ations of the<br />
Cross. Each year during Lent, families are<br />
encouraged to walk the nature trail on<br />
the property and pray at the <strong>St</strong>ations of<br />
the Cross. He has also implemented the<br />
annual Mother’s Day Brunch, a celebration<br />
of Christmas customs, Cards and Coffee<br />
gatherings, to name a few.<br />
Lou has used his expertise in building<br />
management to upgrade and add new<br />
equipment to Marywood such as providing<br />
computers for guests to use in the library,<br />
the development of a website, the addition<br />
of updated audio-visual equipment for<br />
meetings and he added WI FI to the<br />
campus.<br />
Lou, we thank you for your faithful<br />
service!<br />
special<br />
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The <strong>Catholic</strong> Relief<br />
Services Collection<br />
Nearly half the world’s population lives on<br />
less than $2 a day. For <strong>Catholic</strong>s, these are<br />
not just statistics. They are sisters and<br />
brothers who need our help.<br />
The CRS Collection gives us an opportunity<br />
to help by providing emergency relief,<br />
long-term development programs and<br />
assistance to immigrants and refugees.<br />
Please give generously to the<br />
<strong>Catholic</strong> Relief Services Collection:<br />
<strong>May</strong> 5-6, 2007<br />
For more information visit: www.catholicrelief.org or call (410) 625-2220<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007 29
Is God<br />
Calling You?<br />
Sisters of<br />
<strong>St</strong>. Joseph<br />
<strong>St</strong>. <strong>Augustine</strong> Florida<br />
904.829.3735 www.ssjfl.org<br />
Back thrown out<br />
with the trash?<br />
www.jaxhealth.com<br />
calendar<br />
<strong>May</strong> 2007<br />
<strong>May</strong> 5<br />
Ordination of Transitional Deacons<br />
Saturday, 10 a.m., Christ the King Parish,<br />
Jacksonville. Please pray for Slawomir<br />
Bielasiewicz and Andy Blaszkowski as they<br />
continue their formation and training for<br />
priesthood. Community is welcome.<br />
<strong>May</strong> 12<br />
Late Nite Catechism – An off<br />
Broadway show and fundraiser for Our<br />
Lady of Good Counsel. Saturday,<br />
7:30 p.m., Flagler College Auditorium in<br />
<strong>St</strong>. <strong>Augustine</strong>. Cost: $25/general seating;<br />
$30/reserved seating. For tickets, call<br />
(904) 940-9537 or visit<br />
www.entertainmentevents.com.<br />
<strong>May</strong> 12<br />
Spanish Pre-Cana – A marriage<br />
preparation program for couples that want<br />
to marry in the <strong>Catholic</strong> Church. Saturday,<br />
9:20 a.m.-5:30 p.m., <strong>St</strong>. Vincent’s Medical<br />
Center, Jacksonville. Cost: $69 per couple.<br />
Call (904) 308-7474 or register online:<br />
www.dcfl.org<br />
<strong>May</strong> 18-20<br />
Diocesan Marriage Renewal – A<br />
retreat weekend for couples that want<br />
to enrich their marriage. Friday through<br />
Sunday, Marywood Retreat Center,<br />
Jacksonville. To register, call Tina or John<br />
Morrissey, (904) 744-6843.<br />
<strong>May</strong> 20<br />
Dedication of Divine Mercy House<br />
Father Daniel Cody, pastor of <strong>St</strong>. Joseph<br />
Parish, will dedicate a new home for<br />
unwed, pregnant women on Sunday,<br />
2 p.m. at 4118 Loretto Road, Jacksonville.<br />
For information call Andrea Spadafora at<br />
(904) 716-1005 or visit<br />
www.divinemercyhouse.org<br />
<strong>May</strong> 20<br />
50th Anniversary Mass – Celebrating<br />
Msgr. Eugene Kohls’ call to priesthood.<br />
Sunday, 12 p.m. followed by a reception,<br />
Assumption Parish, Jacksonville. <strong>Catholic</strong><br />
community is invited to attend. No gifts<br />
please.<br />
June 2007<br />
help spread<br />
the faith!<br />
Purchase a gift subscription of the<br />
<strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> magazine for family<br />
members living outside the diocese or<br />
for friends and co-workers.<br />
Order a $15 annual subscription today!<br />
Call 1-800-775-4659, ext. 108 or<br />
email: diocese@dosafl.com.<br />
<strong>May</strong> 13<br />
Mother’s Day Brunch – Sunday,<br />
10 a.m.-2 p.m. at Marywood Retreat<br />
Center, Jacksonville. Cost: $17/adults and<br />
$8 kids 12 and under. Call (904)<br />
287-2525 or visit<br />
www.marywoodcenter.org<br />
<strong>May</strong> 18-20<br />
Weekend Retreat: Benedictine<br />
Wisdom for Everyday Living<br />
Presenter: Benedictine Father Brendan<br />
Moss. Friday to Sunday at Marywood<br />
Retreat Center, Jacksonville. Cost: $130-<br />
$220. Call (904) 287-2525 or visit<br />
www.marywoodcenter.org<br />
<strong>May</strong> 18-20<br />
Engaged Encounter – A marriage<br />
preparation program open to couples<br />
of all faiths. Friday through Sunday at<br />
Marywood Retreat Center, Jacksonville.<br />
Cost: $280/ couple. Call (904) 308-7474<br />
or register online at www.dcfl.org<br />
June 2<br />
Conference: <strong>Catholic</strong> Faith in<br />
Action: Living as Disciples Inside<br />
and Out with Paulist Father John Hurley.<br />
Saturday, 9:30 a.m.-3:30 p.m., San José<br />
Parish, Jacksonville. Cost: $10/includes<br />
lunch. Must register by <strong>May</strong> 25.<br />
Call (904) 262-3200, ext. 117 for details.<br />
June 4-9<br />
SPLUNGE – An opportunity for youths<br />
ages 15 to 21 to experience life from a<br />
different perspective by working with<br />
underpriveledged kids from the inner<br />
city. Participants will stay at Immaculate<br />
Conception Parish in downtown<br />
Jacksonville. Cost: $75. Registration forms<br />
due <strong>May</strong> 14. For details, email Linda<br />
Knight at lbknight@comcast.net, or call<br />
Kathy Yoakley at (904) 284-3811 or visit<br />
www.splungejax.org.<br />
To view more upcoming events go to<br />
www.dosa.org click on “events”<br />
30 <strong>St</strong>. <strong>Augustine</strong> <strong>Catholic</strong> <strong>May</strong> 2007
no o n e is bOr n a priest<br />
It takes a community to raise a priest; from families who talk about vocations, to parishioners who<br />
pray for and champion religious life, to priests themselves, who through their lives of compassion and<br />
sacrifice, reveal Christ’s abundant love. If you know someone who would make a good priest, tell him.<br />
And ask him to call our Vocations Office. Your encouragement could make all the difference.<br />
(904) 262-3200, ext. 101<br />
. .<br />
www.dosafl.com email: vocations@dosafl.com<br />
T h e D i o c e s e o f<br />
S a i n t A u g u s t i n e
“They treated us<br />
like family.”<br />
—Sherri Leach<br />
Maternity Patient<br />
At <strong>St</strong>. Vincent’s, we understand that your<br />
baby is the most precious thing in the whole<br />
world. We take care of both of you around<br />
the clock, making sure you feel comfortable<br />
and safe, just like family would.<br />
To learn more, visit<br />
www.jaxhealth.com.<br />
“Everyone we came in contact with was<br />
very knowledgeable, but they didn’t treat<br />
their profession like it was just a job.<br />
They really care about their patients.”<br />
catholic<br />
<strong>St</strong>. <strong>Augustine</strong><br />
The Magazine of the <strong>Catholic</strong> Diocese of Saint <strong>Augustine</strong><br />
11625 Old <strong>St</strong>. <strong>Augustine</strong> Road<br />
Jacksonville, FL 32258-2060<br />
NON PROFIT<br />
U.S. POSTAGE<br />
PAID<br />
PERMIT NO. 135<br />
MIDLAND, MI 48640<br />
Online: www.dosafl.com<br />
www.staugcatholic.org