Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam
Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam
Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam
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Collected by Muhammad Sajad Ali - webmaster – www.deen<strong>islam</strong>.co.uk - 10 th December 2009<br />
<strong>to</strong> be high, elevated, l<strong>of</strong>ty<br />
<strong>to</strong> be exalted, <strong>to</strong> rise up, <strong>to</strong> ascend<br />
<strong>to</strong> be higher, <strong>to</strong> exceed, surpass<br />
<strong>to</strong> overcome, overwhelm<br />
<strong>to</strong> advance, promote, rise above<br />
<strong>to</strong> mount, be over<strong>to</strong>p, eminent<br />
This name is used in <strong>the</strong> Qur'ân. For example, see 2:255<br />
(Also written as al-ali, al-aliy, al-alee, al-aliyy, al-aliyyun, <strong>the</strong> Most High: ya ali, ya aliy, ya aliyy,<br />
ya aliyyun)<br />
37. Al-Kabir-The Most great, The Perfection <strong>of</strong> Greatness, <strong>the</strong> big, or Infinite<br />
The One who is greater than everything in status.<br />
YA KABIRU: O Great One! Those who invoke this glorious Name 100 times a day will come <strong>to</strong> be<br />
highly honoured If anyone who is dismissed from his post - fast for seven days <strong>and</strong> each day repeat<br />
Ya-Kabiru 1000 times, will be reinstated <strong>to</strong> his post <strong>and</strong> moreover graced with honour <strong>and</strong> dignity<br />
Insha-<strong>Allah</strong>. Any person who has fallen down from his place should keep 7 fasts <strong>and</strong> everyday read<br />
this name 1000 times GOd will again give his place back <strong>to</strong> him.<br />
The One whose essence is <strong>the</strong> perfection <strong>of</strong> greatness. The One who is incomparably great.<br />
The One whose greatness is beyond measure. The One whose nature is Greatness.<br />
The One whose own essence is unimaginably great perfection.<br />
From <strong>the</strong> root k-b-r which has <strong>the</strong> following classical Arabic connotations:<br />
<strong>to</strong> be great in rank, dignity, nobility, majesty<br />
<strong>to</strong> be great in size, vast, formidable<br />
<strong>to</strong> be great in age, oldest<br />
<strong>to</strong> be great in learning, most knowing<br />
<strong>to</strong> have rights above all o<strong>the</strong>rs<br />
This name is used in <strong>the</strong> Qur'ân. For example, see 22:62<br />
Kabîr is a less intensive form which honors <strong>the</strong> One as being <strong>the</strong> essence <strong>of</strong> greatness.<br />
Related names:<br />
Jalîl is considered <strong>to</strong> be greatness in attributes.<br />
Kabîr denotes <strong>the</strong> One whose essence is greatness.<br />
Azîm is greatness in both attributes <strong>and</strong> self.<br />
Mutakabbir is an empathic form which denotes actively using rights, privileges, rank <strong>and</strong> attributes<br />
that are above <strong>and</strong> beyond <strong>the</strong> rights <strong>of</strong> everyone else.<br />
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