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Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam

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Collected by Muhammad Sajad Ali - webmaster – www.deen<strong>islam</strong>.co.uk - 10 th December 2009<br />

26. As-Sami’- The Hearer, The All hearing, all knowing,The Ever-Listening<br />

The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument<br />

or organ.<br />

YA SAMi°U: O All-Hearing One! <strong>Allah</strong> takes care <strong>of</strong> all <strong>the</strong> needs <strong>of</strong> those who invoke this glorious<br />

Name one hundred times after <strong>the</strong> early forenoon prayer on Thursday, before speaking <strong>to</strong> anyone<br />

One who says this beautiful name 500 times <strong>of</strong> 50 times on Thursday after <strong>of</strong>fering Salatud-Doha<br />

(Chast), all his duas will be assured granted - Insha-<strong>Allah</strong>. It is necessary that no talking is done<br />

during <strong>the</strong> course <strong>of</strong> reciting it. If anyone reads it 100 times on Thursday between <strong>the</strong> Sunnah <strong>and</strong><br />

Fardh or fajr, <strong>Allah</strong> will favour him with his special blessing Insha-<strong>Allah</strong>.<br />

Any person on <strong>the</strong> day <strong>of</strong> thursday after <strong>the</strong> prayer <strong>of</strong> Chasht reads this name 500 or 100 or 50 times<br />

God will listen <strong>to</strong> his prayer but it is necessary that <strong>the</strong> person should not talk <strong>to</strong> anyone during<br />

reading <strong>the</strong> name.<br />

The One whose hearing <strong>and</strong> attention comprehends everything. The One who pays attention <strong>to</strong><br />

every supplication <strong>and</strong> invocation.<br />

The One who listens <strong>to</strong> every voice. The One who hears <strong>and</strong> accepts every word, thought <strong>and</strong><br />

secret.<br />

The One who listens <strong>to</strong> everything, perfectly, eternally, without limitations.<br />

From <strong>the</strong> root s-m-' which has <strong>the</strong> following classical Arabic connotations:<br />

<strong>to</strong> hear, <strong>to</strong> listen<br />

<strong>to</strong> accept, <strong>to</strong> receive, <strong>to</strong> be <strong>to</strong>ld<br />

<strong>to</strong> pay attention <strong>to</strong>, pay regard <strong>to</strong><br />

<strong>to</strong> underst<strong>and</strong> <strong>the</strong> meaning<br />

This name is used in <strong>the</strong> Qur'ân. For example, see 17:1<br />

Imam al-Ghazâlî has said that in order <strong>to</strong> explore <strong>the</strong> depths <strong>of</strong> an attribute <strong>of</strong> <strong>Allah</strong>, one must<br />

venture far beyond <strong>the</strong> human expression <strong>of</strong> such a quality:<br />

When you elevate <strong>the</strong> All-Hearing above changes which happen <strong>to</strong> Him when audible sounds occur,<br />

<strong>and</strong> exalt Him above hearing by ears, you will realize that His hearing is an attribute by which <strong>the</strong><br />

perfection <strong>of</strong> <strong>the</strong> qualities <strong>of</strong> things heard is disclosed. Whoever does not not take care in<br />

considering this matter will inevitably fall in<strong>to</strong> mere anthropomorphism. So, be wary, <strong>and</strong> be<br />

precise when you consider it.<br />

The word samâ' (<strong>of</strong>ten written sema in Turkish), which literally means hearing or paying attention<br />

<strong>to</strong>, is commonly used <strong>to</strong> describe <strong>the</strong> musical ga<strong>the</strong>rings <strong>of</strong> <strong>the</strong> <strong>Sufi</strong>s, especially <strong>the</strong> great whirling<br />

dance <strong>of</strong> <strong>the</strong> dervishes.<br />

(Also written as al-sami, al-samee, as-sami, as-samee, <strong>the</strong> All-Hearing: ya sami, ya samee)<br />

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