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Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam

Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam

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Collected by Muhammad Sajad Ali - webmaster – www.deen<strong>islam</strong>.co.uk - 10 th December 2009<br />

YA WAHHABU: O Bes<strong>to</strong>wer! If you repeat this seven times after making a supplication, your plea will<br />

be accepted. If one has a particular wish, or is held captive by an enemy, or finds it hard <strong>to</strong> make<br />

ends meet, one should invoke this Name one hundred times after midnight on three or seven nights<br />

(following ablution <strong>and</strong> a ritual prayer <strong>of</strong> two cycles). <strong>Allah</strong> will <strong>the</strong>n grant whatever one needs.<br />

A poverty-stricken person should say this Ism constantly: or write it <strong>and</strong> keep it on him (as a<br />

taweez) or say it 40 times in <strong>the</strong> last sajdah <strong>of</strong> salat-Duha (Chast in urdu ):... Insha-<strong>Allah</strong> he will be<br />

freed from poverty in an unexpected <strong>and</strong> amazing manner. For a particular need <strong>to</strong> be fulfilled,<br />

observe sajdah thrice in <strong>the</strong> courtyard <strong>of</strong> <strong>the</strong> house or majid <strong>and</strong> <strong>the</strong>n lift <strong>the</strong> h<strong>and</strong>s (as in Dua) <strong>and</strong><br />

say this Ism 100 times: If <strong>Allah</strong> wills, <strong>the</strong> need will be fulfilled. If a person really wants somethig so<br />

he should do three sajda's in his house's yard <strong>and</strong> raise his h<strong>and</strong>s <strong>and</strong> read this name 100 times God<br />

will give him his desired need.<br />

The One who continually bes<strong>to</strong>ws gifts, favors <strong>and</strong> blessings upon all <strong>of</strong> creation.<br />

The One who is <strong>the</strong> most generous <strong>and</strong> liberal giver.<br />

The One who gives freely <strong>and</strong> endlessly, without expectation <strong>of</strong> any return.<br />

From <strong>the</strong> root w-h-b which has <strong>the</strong> following classical Arabic connotations:<br />

<strong>to</strong> give for no compensation, <strong>to</strong> give as a gift<br />

<strong>to</strong> donate, <strong>to</strong> <strong>of</strong>fer as a present, bes<strong>to</strong>w<br />

<strong>to</strong> give liberally <strong>and</strong> freely<br />

<strong>to</strong> grant, endow<br />

<strong>to</strong> cause something <strong>to</strong> be<br />

This name is used in <strong>the</strong> Qur'ân. For example, see 3:8<br />

With regard <strong>to</strong> mankind's role in giving, Abû Hâmid al-Ghazâlî notes that:<br />

Whoever bes<strong>to</strong>ws gifts with an eye <strong>to</strong> some interest <strong>to</strong> be realized by it sooner or later, be it<br />

appreciation, affection or release from blame, or or acquiring distinction <strong>of</strong> mention - he is nei<strong>the</strong>r<br />

a giver nor generous, but ra<strong>the</strong>r engaged in transaction <strong>and</strong> recompense. ... But <strong>the</strong> one who<br />

sacrifices all he owns, even his life, for <strong>the</strong> sake <strong>of</strong> God alone - such a one is worthy <strong>of</strong> being named<br />

giver <strong>and</strong> generous.<br />

(Also written as: al-wahhab, al-wahhaab, <strong>the</strong> Great Giver: ya wahhab, ya wahhaab)<br />

17. Ar-Razzaq-The Provider, <strong>the</strong> Sustainer, The Providence, The Supplier, The Bes<strong>to</strong>wer <strong>of</strong><br />

Sustenance<br />

The Provider. He who provides all things useful <strong>to</strong> His creatures.<br />

YA RAZZAQU: O Provider! The gates <strong>of</strong> providence are open for those who constantly repeat this<br />

glorious Name.<br />

Anyone who blow in all four corners <strong>of</strong> his house after saying this Name 10 times in each corner<br />

before Fajr, <strong>Allah</strong> will open for him <strong>the</strong> doors <strong>of</strong> rizq (sustenance); sicknesses <strong>and</strong> poverty will<br />

never enter his home. Note: Begin from <strong>the</strong> right-h<strong>and</strong> corner while facing <strong>the</strong> Qiblah. If a person<br />

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