Sufi Introduction to the 99 Names of Allah and sufi ... - Deen islam

Collected by Muhammad Sajad Ali - webmaster – www.deenislam.co.uk - 10 th December 2009
to possess, to own exclusively
to exercise authority to command
to have power over, command, reign
to have dominion over, to have ruling power
to have kingship
This name is used in the Qur'ân. For example, see 59:23
The name Malik signifies king, while the name the name Mâlik, by virtue of the â which intensifies
the meaning, signifies something that is in some way greater than a king, and is often translated as
master or lord. However, the exact differences between these names are not universally agreed
upon.
By some traditions, al-Malik is considered to be the owner and king of this world, or of the beings
of this world, while Mâlik al-Mulk is considered to be the supreme lord and master of all worlds,
the known and the unknown, the manifest and the un-manifest.
(Also written as al-malik, the King: ya malik)
4. Al-Quddus -The Holy One, The Most Holy, The Most Pure, The All-Perfect And Who is free
from all Blemishes
The Holy One. He who is free from all error, absentmindedness, incapacity or deficiency. He is
Most Pure. The One who is pure from any imperfection and clear from children and adversaries.
YA QUDDUSU: O Holy One! If we repeat this 100 times each day, our hearts will be pure and
cleansed of all anxiety. Allah will cure from all spiritual sickness the one who recites this name
abundantly each day. The person who reads this name after zawal as much as he can God will
remove all the soul problems from his heart.
The One who is pure, spotless, without blemish or fault.
The One who is far from, and untouched by, worldly imperfections or faults.
The One whose essence and attributes are of unimaginable purity and perfection.
The One who is beyond all human understanding of purity, perfection and holiness.
From the root q-d-s which has the following classical Arabic connotations:
to be pure, clean, spotless
to be far removed from impurity or imperfection
to be holy, sacred, hallowed
This name is used in the Qur'ân. For example, see 59:23
The ancient roots of the Arabic word Quddûs, as well as the Hebrew word Kadosh, point toward
that which is set apart, different, that which is 'other'. Thus, al-Quddûs is known as the One who is
set apart, distinctly different and separate from all worldly imperfections, sins and faults, the One
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