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(the wall between the door of the Ka‘bah and the Black Stone) and<br />

contemplating the Ka‘bah; drinking water from the well of Zamzam;<br />

going to the plain of Mina; (then <strong>com</strong>es the standing at ‘Arafah);<br />

then spending time and sleeping at Muzdalifah; throwing pebbles at<br />

the devil (at the Rajm Iblis); performing the tawaf of ifada; shaving<br />

one’s head; sacrificing an animal (a garlanded sheep at the end of<br />

the pilgrimage); undoing the ihram; visiting the Ka‘bah again and<br />

performing the tawaf of departure; visiting the Prophet’s tomb<br />

in Medina and if possible the <strong>Al</strong>-Aqsa Mosque in Jerusalem after<br />

the Hajj (this was traditionally known as the ‘Long Hajj’). God<br />

says in the Holy Qur’an:<br />

And proclaim unto mankind the pilgrimage. They will <strong>com</strong>e<br />

to you on foot and on every lean camel; they will <strong>com</strong>e<br />

from every deep ravine, / That they may witness things that are<br />

of benefit to them, and mention the name of God on appointed<br />

days over the beast of cattle that He has bestowed upon them.<br />

Then eat thereof and feed therewith the poor unfortunate. / Then<br />

let them make an end of their unkemptness and pay their vows<br />

and go around the ancient House. / That (is the <strong>com</strong>mand).<br />

And whoso magnifies the sacred things of God, it will be well<br />

for him in the sight of his Lord. The cattle are lawful unto you<br />

save that which hath been told you. So shun the filth of idols,<br />

and shun lying speech, / Turning unto God (only), not ascribing<br />

partners unto Him; for whoso ascribes partners unto God, it<br />

is as if he had fallen from the sky and the birds had snatched<br />

him or the wind had blown him to a far-off place. / That (is<br />

the <strong>com</strong>mand). And whoso magnifies the offerings consecrated<br />

to God, it surely is from devotion of the hearts, / Therein are<br />

benefits for you for an appointed term; and afterward they<br />

are brought for sacrifice unto the ancient House. (<strong>Al</strong>-Hajj,<br />

22:27–33; see also: <strong>Al</strong>-Baqarah, 2:158, and: <strong>Al</strong>-Baqarah,<br />

2:196–200)<br />

There are also a number of prohibitions for the Hajj which<br />

include bans on hunting; on conjugal relations; on lewdness or<br />

27

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