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Senior novices: Sister Alice Dabrowska, Sister Cherubim Kowieska, Sister Ernest<br />

Szczyrba, Sister Yvonne Goebel, Sister Joachim Gluc, Sister K<strong>in</strong>ga, Sister Crescentia<br />

Bogdanik, Sister Laurenta Kos<strong>in</strong>ska, Sister Long<strong>in</strong>a Suchomska, Sister Luc<strong>in</strong>e, Sister Natalie<br />

Fiszer, Sister Placida Putyra, Sister Renata Jodlowska, Sister Simon Nalewajko, Sister<br />

Valent<strong>in</strong>a Leszczynska.<br />

Junior novices: Sister Anunciata Peraj, Sister Bernarda Wilczek, Sister Cel<strong>in</strong>e<br />

Bronikowska, Sister Felicia Zakowiecka, Sister Just<strong>in</strong>e Golofit, Sister Clement<strong>in</strong>e Gluc, Sister<br />

Louise Gadz<strong>in</strong>a, Sister Mart<strong>in</strong>a, Sister Reg<strong>in</strong>a Jaworska, Sister Sever<strong>in</strong>a Marc<strong>in</strong>iak, Sister<br />

Teresita, Sister Zenobia Saja.<br />

Sisters who were clothed together with Sr. Faust<strong>in</strong>a: Sister Bernadette<br />

Federowicz, Sister Bonaventure Edelmann-Glowacka (d. Dec. 17, 1936), Sister Florent<strong>in</strong>e<br />

Pajak (d. Jan. 2, 1950), Sister Henry Skulimowska (d. Oct. 20, 1974).<br />

Sisters who corresponded with Sr. Faust<strong>in</strong>a: Sister Just<strong>in</strong>e Golofit, Sister Louise<br />

Gadz<strong>in</strong>a, Sister Reg<strong>in</strong>a Jaworska; perhaps there were others, but at present they are<br />

unknown.<br />

248. Sisters of the Congregation of Servants of the Most Sacred Heart of Jesus, who<br />

worked at the hospital at Pradnik. The Congregation had been founded <strong>in</strong> Cracow <strong>in</strong> 1894<br />

by Bishop Leiczar.<br />

249. Sister David Cedro; Sister Alana – Carol<strong>in</strong>e Wilusz, born July 20, 1910; Sister<br />

Medarda – Carol<strong>in</strong>e Podrazik, born June 16, 1910, died 1966.<br />

250 Similar <strong>in</strong>cidents can be found <strong>in</strong> the lives of sa<strong>in</strong>ts; for example, St. Stanislaus<br />

Kostka and St. Bonaventure.<br />

251 Low Sunday. The Sunday mentioned by Sister Faust<strong>in</strong>a was the first Sunday<br />

after Easter; that is, the day that was to be the Feast of The Div<strong>in</strong>e Mercy.<br />

252. Probably a reference to the flu epidemic which had begun <strong>in</strong> February and<br />

cont<strong>in</strong>ued for several months. As many as 22 sisters were down on some days.<br />

253. It is difficult to establish the date. Sister Faust<strong>in</strong>a no longer dates anyth<strong>in</strong>g but<br />

merely writes, “today.” At any rate, this was after Pentecost; that is, after June 5.<br />

254. It can be supposed that sister Faust<strong>in</strong>a had the vision of the Heart of Jesus on<br />

the Friday after the Octave of Corpus Christi; i.e., on June 24, 1938.<br />

255. Many <strong>soul</strong>s have atta<strong>in</strong>ed heroic sanctity, and so were saved, never hav<strong>in</strong>g<br />

celebrated the Feast of Div<strong>in</strong>e Mercy. Then, too, accord<strong>in</strong>g to His revelations to Sr. Faust<strong>in</strong>a,<br />

Jesus offers to s<strong>in</strong>ners another extraord<strong>in</strong>ary means as a “last hope of salvation,” namely the<br />

Div<strong>in</strong>e Mercy Chaplet (cf. Diary, 687). The statement made by Our Lord here (965)<br />

regard<strong>in</strong>g the Feast of Mercy, therefore, must be seen with<strong>in</strong> the context of the rema<strong>in</strong>der of<br />

this passage: “If they will not adore My <strong>mercy</strong>, they will perish for all eternity,” as well as <strong>in</strong><br />

the light of the statements declared on later occasions: “I give [<strong>soul</strong>s] the last hope of<br />

salvation, that is, recourse to My Mercy” (998); and “For them [lukewarm, <strong>in</strong>different <strong>soul</strong>s]<br />

the last hope of salvation is to flee to My <strong>mercy</strong>” (1228). We see that the immediate and<br />

solely adequate response to God‟s <strong>mercy</strong> on the part of human be<strong>in</strong>gs is trust. The attitude<br />

of trust is the only means of com<strong>in</strong>g to <strong>mercy</strong> (cf. 1578) and so, of f<strong>in</strong>d<strong>in</strong>g refuge <strong>in</strong> it. Jesus<br />

430

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