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46. The Sa<strong>in</strong>t had <strong>in</strong> m<strong>in</strong>d here the fulfillment of God‟s desires regard<strong>in</strong>g the pa<strong>in</strong>ted<br />

image of Christ with the red and pale rays and the signature: “Jesus, I trust <strong>in</strong> You”; the<br />

public veneration of the image; and the mak<strong>in</strong>g known of the chaplet and novena to The<br />

Div<strong>in</strong>e Mercy. All these demands were realized as a result of the endeavors of Father<br />

Sopocko.<br />

47. Sister Faust<strong>in</strong>a, then a postulant, was work<strong>in</strong>g <strong>in</strong> the kitchen with Sister<br />

Marcianna Oswiecimska. Sister Marcianna told her to wash and put away the dishes, and<br />

left. Helen (later Sister Faust<strong>in</strong>a) set to work, but Sisters kept com<strong>in</strong>g for the second d<strong>in</strong>ner,<br />

and every now and then one of them would ask Helen to serve her d<strong>in</strong>ner or do her a favor.<br />

Helen, not want<strong>in</strong>g to refuse, served each one, but did not do her assigned work. When<br />

Sister Marcianna came back and saw the dishes still not put away, she thought Helen had<br />

neglected her order and told her that for a penance she was to sit on the table, while she<br />

herself did the work.<br />

Sister Marcianna – Julia Oswiecimska was born <strong>in</strong> 1897. She entered the<br />

Congregation <strong>in</strong> 1919. For many years she fulfilled the duties of a cook. She was energetic,<br />

demand<strong>in</strong>g, but full of love of neighbor (Sister Marcianna‟s Recol.).<br />

48. Only superiors can give orders “by virtue of obedience,” and that concern<strong>in</strong>g only<br />

serious matters. Sister Marcianna could not do it and certa<strong>in</strong>ly did not do it. She told Helen<br />

to sit on the table as a form of penance. Helen was surprised by this k<strong>in</strong>d of penance and<br />

hesitated to obey the order. Then Sister Marcianna asked the postulant: “Is this what your<br />

obedience is like, Helen?” This question was misunderstood by Sister Faust<strong>in</strong>a as an order<br />

“by virtue of obedience” (Sister Marcianna‟s Recol.).<br />

49. In some houses, <strong>in</strong>clud<strong>in</strong>g the Warsaw house at Zytnia Street, the Sisters used to<br />

have a night watch. The Sisters on duty would circle the house, light the yard, and look<br />

through the w<strong>in</strong>dows to protect the house aga<strong>in</strong>st burglary.<br />

50. This is the popular name of the Franciscan Sisters of the Family of Mary, a<br />

congregation founded by Archbishop Fel<strong>in</strong>ski <strong>in</strong> 1857. The motherhouse of the Congregation<br />

is <strong>in</strong> Warsaw, at Zelazna Street and is next to the Generalate of the Congregation of the<br />

Sisters of Our lady of Mercy.<br />

51. See footnote 7.<br />

52. She was probably replac<strong>in</strong>g Sister Modest Rzeczkowska, who was ill and had to<br />

undergo treatment <strong>in</strong> Warsaw (Recol. Of Sister Pelagia).<br />

53. All Sisters devote one day at the beg<strong>in</strong>n<strong>in</strong>g of the month to spiritual renewal, the<br />

so called one-day retreat. There is no recreation on that day. The Sisters keep silence and<br />

have an hour of meditation, the Way of the cross, monthly exam<strong>in</strong>ation of conscience, and a<br />

half hour meditation about death (cf. Const. Congr.).<br />

54. Every month, each novice spent one day, appo<strong>in</strong>ted by the Sister Directress, as<br />

the so-called day of the crusade. On that day she was obliged to practice greater<br />

recollection and union with the Lord Jesus <strong>in</strong> the Eucharist, ask the Sister Directress for<br />

some additional mortification, and offer all her work, prayer and suffer<strong>in</strong>gs to the Lord Jesus<br />

409

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