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decorat<strong>in</strong>g the chapel with flowers, Sister Faust<strong>in</strong>a probably wanted to put some <strong>in</strong> the<br />

chapla<strong>in</strong>‟s quarters.<br />

Rev. Peter Trojanczyk was born April 30, 1887 and was orda<strong>in</strong>ed priest on June 22,<br />

1913. On March 7, 1941, he was arrested by the Germans and sent to the camp <strong>in</strong><br />

Dzialdow, where he was murdered that same year (Monthly Pastoral. Plock, nr. 9, 1949).<br />

38. The wards were: Imelda, Edwarda, Ignasia, Margaret and Hedwig Owar (See A.<br />

SF. And letter J. Owar). The first four have died. Hedwig Owar was a witness <strong>in</strong> the<br />

<strong>in</strong>formation process.<br />

The Act concern<strong>in</strong>g the vision was written <strong>in</strong> Vilnius on November 28, 1934 and<br />

signed by Sister Faust<strong>in</strong>a, Sister Taida (who recorded Sister Faust<strong>in</strong>a‟s statements), and<br />

Imelda. Mother Irene, the superior of the house, verified its authenticity.<br />

39. The Directresses of the Novitiate made their own handbook on the vows, based<br />

on the work of Fr. Peter Cotelle, S.J., “A Catechism of Vows.” Each novice was to write the<br />

questions and answers <strong>in</strong> her notebook and study them by heart.<br />

40. In the Community of Our Lady of Mercy, sisters live <strong>in</strong> common rooms, several to<br />

one room. The place occupied by each is separated from the others by a stable partition.<br />

These partitioned places are called cells.<br />

41. Sister Stanislaus Stepczynska, who was ill, was stay<strong>in</strong>g at the Plock house at the<br />

time. See<strong>in</strong>g that Sister Faust<strong>in</strong>a was more recollected, meek and prayerful, she spied on<br />

her and even checked her bed <strong>in</strong> search of extraord<strong>in</strong>ary tools of penance (<strong>in</strong>formation<br />

provided by Sister Christ<strong>in</strong>e Korzeniowska).<br />

42. That is elsewhere <strong>in</strong> the diary. For a long time Sister Faust<strong>in</strong>a did not take notes<br />

of her experiences and of graces received. It was only at the explicit order of her confessor,<br />

Father Sopocko, that she began to write down her experiences as they occurred, and also<br />

earlier ones as she remembered them. After some time, she burned her notes. Father<br />

Sopocko gives the follow<strong>in</strong>g account: “When I was <strong>in</strong> the Holy Land for a few weeks, she<br />

was persuaded by a supposed angel to burn the diary. As penance, I told her to reconstruct<br />

the part destroyed. But <strong>in</strong> the meantime new experiences came, and she wrote down new<br />

and old th<strong>in</strong>gs alternately. Hence the lack of chronological order <strong>in</strong> the diary.”<br />

43. There are <strong>in</strong>dications that it was <strong>in</strong> the house <strong>in</strong> Zytnia Street <strong>in</strong> Warsaw. The<br />

follow<strong>in</strong>g senior mothers were there at the time: Mother Jane Bartkiewicz, Mother Margaret<br />

Gimbutt, Mother Raphael Buczynska, Mother Michael Moraczewska, Superior General.<br />

There is some probability that it was done by Mother Jane Bartkiewicz, who was very much<br />

<strong>in</strong>terested <strong>in</strong> the young sisters.<br />

44. Perpetual vows. In the Congregation of Our Lady of Mercy, the Superior General,<br />

after hear<strong>in</strong>g her Council, either admits a professed sister to perpetual vows or dismisses her<br />

after five years of temporary vows (Const.).<br />

45. Sister Faust<strong>in</strong>a was set at peace dur<strong>in</strong>g a retreat conducted by Father Andrasz<br />

from April 20 to April 30, 1933. He understood her and gave her sound advice on how to<br />

proceed along the road of God‟s read<strong>in</strong>gs.<br />

408

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