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and a great discerner of <strong>soul</strong>s. She was demand<strong>in</strong>g, but at the same time full of motherly<br />

care and benevolence toward each novice. At the General Chapter <strong>in</strong> 1934, she was chosen<br />

to be a member of the General Council and simultaneously, superior of the Generalate <strong>in</strong><br />

Warsaw. Five years later she died of cancer on November 9, 1939 (A. SMDM-C and D).<br />

15. Father Theodore Czaputa was then the confessor of the novitiate. Born <strong>in</strong> 1884,<br />

he was orda<strong>in</strong>ed priest July 7, 1907. He completed his theological studies at the Jagiellonian<br />

University <strong>in</strong> Cracow. From 1916 he taught religion <strong>in</strong> the high schools <strong>in</strong> Cracow. He was<br />

then made rector of the M<strong>in</strong>or Sem<strong>in</strong>ary and Tribunal Judge.<br />

From November 1925 he was confessor of the novices of the Congregation of Our<br />

Lady of Mercy. He performed this function almost until death, and the novices had great<br />

confidence <strong>in</strong> him. Because of ill health, he was released of the duties of rector and moved<br />

to Lagiewniki to become chapla<strong>in</strong> of the Sisters of Our Lady of Mercy. He died March 2,<br />

1945 (A. Cracow Curia).<br />

16. Superiors <strong>in</strong> the Congregation may command “<strong>in</strong> the name of holy obedience”<br />

only professed sisters. A novice was not obliged to obey such a command. If the directress<br />

used these words, she was rely<strong>in</strong>g on the good will and virtue of the novice, who by<br />

subord<strong>in</strong>at<strong>in</strong>g herself to the command could be relieved of these pa<strong>in</strong>ful experiences (See<br />

Const. Congr. Art., 96-99).<br />

17. She probably means the words of the prophet Isaiah (49:15 JB): “Does a woman<br />

forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget,<br />

I will never forget you”.<br />

18. Some details of the text suggest that it was at the Warsaw house. The superior<br />

was Mother Raphael Buczynska. She was one of the most outstand<strong>in</strong>g superiors. She<br />

dist<strong>in</strong>guished herself by a clear, healthy judgment of people and th<strong>in</strong>gs, a very practical<br />

sense, and at the same time a deep spiritual life. She loved the congregation and cared for<br />

its material and spiritual growth. In her relations to the sisters she was lov<strong>in</strong>g,<br />

straightforward, and discern<strong>in</strong>g. She knew how to evaluate and put to use the<br />

accomplishments of each sister. She never degraded an <strong>in</strong>dividual, but rather tried to raise<br />

each one‟s spirit, come to her aid and cheer her up. M. Raphael – Cather<strong>in</strong>e Buczynska was<br />

born December 23, 1879. She entered the Congregation October 18, 1900, and died<br />

December 23, 1956 (A. SMDM-C).<br />

19. The description po<strong>in</strong>ts to the Warsaw house. The chapel was <strong>in</strong> a separate<br />

build<strong>in</strong>g. The entrance was from the yard. At that time the chapel was used exclusively by<br />

the sisters and their students. Lay persons hardly ever came there.<br />

20. The Community was runn<strong>in</strong>g homes for morally neglected and “difficult” girls.<br />

These were commonly referred to as “students,” “wards,” or “children.” They were sent to the<br />

sisters by the Social Service or by parents, and some came of their own accord to do<br />

“penance.” There were up to 230 girls at the Zytnia house. They were divided <strong>in</strong>to three<br />

groups called “classes.” The sister <strong>in</strong> charge of a group was called the “Mother of the Class.”<br />

The entire description of the vision seems to be a prediction of the difficulties which<br />

the Sa<strong>in</strong>t will face <strong>in</strong> her work as apostle of The <strong>div<strong>in</strong>e</strong> Mercy. It also predicts the f<strong>in</strong>al<br />

triumph of this work, and herself <strong>in</strong> it.<br />

405

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