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For the happy man! - Collected writings DEPRESSION: Ed Atkins

For the happy man! - Collected writings DEPRESSION: Ed Atkins

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Watts’ Minotaur is a terrifically ugly painting. The angle, <strong>the</strong><br />

cropping, <strong>the</strong> palette – <strong>the</strong> poise of <strong>the</strong> thing – seems to speak<br />

in <strong>the</strong> brutish vernacular of <strong>the</strong> monster itself. The painting, like<br />

<strong>the</strong> monster, feels abortive, inadequate. The allegorical portent<br />

and repugnance is superseded – for me, from here, far away<br />

from <strong>the</strong> painting’s historical symbolic intelligibility – by its demonstrable,<br />

material unwieldiness. Which might be to say that<br />

it feels close to a contemporary ingenuousness regarding a kind<br />

of perfor<strong>man</strong>ce of painting.<br />

From our perspective, over <strong>the</strong> Minotaur’s shoulder,<br />

one gets a feeling of <strong>the</strong> bulk, ignorance and animal impassivity<br />

of <strong>the</strong> thing. Perhaps we’re meant to find his gaze inscrutable<br />

because of this. Conversely, I can clearly see <strong>the</strong> same fantasy<br />

on <strong>the</strong> horizon and certainly feel <strong>the</strong> same avid anticipation. <strong>For</strong><br />

me, where once perhaps to speak of <strong>man</strong>’s inhu<strong>man</strong>ity was to<br />

speak solely pejoratively – was to speak against God – my empathy<br />

is not with <strong>the</strong> imminent sacrificial virgins or, culpably, with<br />

<strong>the</strong> horrible King Minos. My empathy goes out to <strong>the</strong> monster,<br />

in all its dumbness and moral impunity. I’ve always-already forgotten<br />

<strong>the</strong> bird I killed so absentmindedly.

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