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Alternative Globalization Addressing Peoples and Earth

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49<br />

critically at globalization, <strong>and</strong> found that it had had a deleterious effect<br />

on people’s lives. They had experienced that globalization had led from<br />

a lack of markets to a situation where the world itself is a market, a<br />

commodity to be developed so as to return a profit. Their message to the<br />

world - “Serve God, not mammon” - was addressed not only to churches<br />

in Eastern <strong>and</strong> Central Europe, but also to churches in the West <strong>and</strong> in<br />

the South.<br />

This linking of church conferences around the world on the subject of<br />

globalization is a new ecumenical form of dealing with globalization<br />

that contributes to the AGAPE process. Budapest asked a challenging<br />

question, “Will the churches have the courage to engage with the ‘values’<br />

of a profit-oriented way of life as a matter of faith, or will they withdraw<br />

into the ‘private’ sphere?” <strong>and</strong> suggested that “This is the question our<br />

churches must answer or lose their very soul.” 20<br />

“We ask the churches to help their members to rediscover the traditional<br />

Christian values of self-restraint <strong>and</strong> asceticism (simplicity of life-style),<br />

<strong>and</strong> to propagate these values in their societies as a way of countering<br />

individualism <strong>and</strong> consumerism, <strong>and</strong> as an alternative foundation for<br />

economic <strong>and</strong> social development,” Budapest said.<br />

Global conference on economic globalization: The Isl<strong>and</strong> of Hope, Fiji,<br />

August 12-16 2001:<br />

The WCC in conjunction with the Pacific Conference of Churches<br />

organized a consultation on economic globalization in order to accompany<br />

the Pacific churches’ efforts to find alternatives to globalization. Their<br />

concept, the Isl<strong>and</strong> of Hope, holds up life-centered values deeply rooted<br />

in Pacific communities as a viable source for a just <strong>and</strong> sustainable economy<br />

<strong>and</strong> life in dignity.<br />

“Spirituality, family life, traditional economy, cultural values, mutual<br />

care <strong>and</strong> respect are components of the Isl<strong>and</strong> of Hope which prioritizes<br />

relationships, celebrates the quality of life <strong>and</strong> values human being <strong>and</strong><br />

creation over production of material goods. The Isl<strong>and</strong> of Hope is an<br />

alternative to the project of economic globalization which entails<br />

domination through an unjust system...”<br />

“On our Isl<strong>and</strong> of Hope, life is valued <strong>and</strong> celebrated in maneaba<br />

(Kiribati), the fale (Samoa), the cava ceremony (Fiji <strong>and</strong> Tonga), the<br />

bilum <strong>and</strong> sam celebrations (Papua New Guinea) <strong>and</strong> the nut celebration<br />

(Solomon Isl<strong>and</strong>s)... These symbols <strong>and</strong> rituals are living examples of<br />

the ethos of communal life <strong>and</strong> communal economic <strong>and</strong> social relations;<br />

20<br />

“Serve God, not mammon”, message from the joint consultation on globalization in<br />

Central <strong>and</strong> Eastern Europe: response to ecological, economic <strong>and</strong> social consequences,<br />

June, 24-28, 2001, Budapest<br />

21<br />

The Isl<strong>and</strong> of Hope: the Pacific churches’ response to economic globalization, WCC, 2001

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