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Alternative Globalization Addressing Peoples and Earth

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47<br />

“How do we live our faith in the context of globalization?” Harare<br />

recommended (Together On the Way, WCC 1999:183) that the challenge<br />

of globalization should be a central emphasis of WCC work, building<br />

upon many significant efforts in the past.<br />

“The vision behind globalization includes a competing vision to the<br />

Christian commitment to the oikoumene, the unity of humankind <strong>and</strong><br />

the whole inhabited earth,” the assembly said, <strong>and</strong> recommended that<br />

“the logic of globalization needs to be challenged by an alternative way<br />

of life of community in diversity. Christians <strong>and</strong> churches should reflect<br />

on the challenge of globalization from a faith perspective <strong>and</strong> therefore<br />

resist the unilateral domination of economic <strong>and</strong> cultural<br />

globalization.” 18<br />

At its 23 rd general council in 1997, the World Alliance of Reformed<br />

Churches called for a commitment process that included recognition,<br />

education <strong>and</strong> confession regarding economic injustice <strong>and</strong> ecological<br />

destruction. The WCC assembly acknowledged this call <strong>and</strong> encouraged<br />

its own member churches to follow this process. It was also emphasized<br />

that work on globalization should build upon <strong>and</strong> strengthen existing<br />

initiatives by churches, ecumenical groups <strong>and</strong> social movements, support<br />

their cooperation, encourage them to take action, <strong>and</strong> form alliances with<br />

other partners in civil society working on issues pertinent to globalization.<br />

One of the challenges formulated was the need for a critique, for alternative<br />

responses to transnational corporate activity, to the Organization for<br />

Economic Cooperation <strong>and</strong> Development, the International Monetary<br />

Fund, the World Bank, the World Trade Organization, the International<br />

Labour Organization etc. <strong>and</strong> the multilateral agreements they generate.<br />

The churches were asked to identify the harmful as well as the positive<br />

impact of the policies of these organizations.<br />

The January 2001 Potsdam, WCC Central Committee’s policy on<br />

economic globalization<br />

The central committee of the WCC meeting in Germany in January 2001<br />

approved a policy on economic globalization that directed the WCC to<br />

focus on searching for alternatives to economic globalization based on<br />

Christian values in the following three areas:<br />

• the transformation of the current global market economy to embrace<br />

equity <strong>and</strong> values that reflect the teachings <strong>and</strong> example of Christ;<br />

• development of just trade;<br />

18<br />

See Together on the way, the WCC assembly report, WCC 1999 pp. 183-184 <strong>and</strong> the<br />

January, 2001, central committee minutes.

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