Alternative Globalization Addressing Peoples and Earth

We, churches and believers, are called to look at the world’s reality from
the perspective of people, especially the oppressed and the excluded.
We are called to be non-conformist and transformative communities. We
are called to let ourselves be transformed by the freeing our minds from
the dominating, conquering and egoistic imperial mindset, thus doing the
will of God (according to the Torah) which is fulfilled in love (agape) and
solidarity (Romans 13:10, 1 John 3, 10-24). Transformative communities
are transformed by God’s loving grace. They practice an economy of
solidarity and sharing.
Paul’s good news is that, in the face of today’s principalities and powers,
another world is possible. Christian traditions, together with wisdom in
other religions and cultures, can contribute to this vision of life in just
relationships realized by God’s Spirit, and can offer inspirational visions
for alternatives.
We as churches are called to create spaces for, and become agents of,
transformation even as we are entangled in and complicit with the very
system we are called to change.
We witness the massive violation of the human dignity and the integrity
of creation. We confront the suffering, enormous economic and social
disparity, abject poverty and the destruction of life, which result from the
neoliberal model of economic globalization. As churches, we need to accept
and assume the vocation to challenge the thinking of the present age, to
be transformed ourselves by God’s grace, and to boldly develop visionary
long-term strategies. It is a pastoral and spiritual task for the churches to
address the false spirituality of conformity, and to encourage Christian
believers and faith communities to embrace a spirituality of life and
transformation rooted in God’s loving grace. This is the way in which
agape, the love of God and neighbour, is translated into social and economic
life.
We are called to be with the suffering people and groaning creation in
solidarity with those who are building alternative communities of life. The
locus of the churches is where God is working, Christ is suffering and the
Spirit is caring for life and resisting destructive principalities and powers.
The churches that hold themselves apart from this concrete locus of the
Triune God cannot claim to be faithful churches.
In the context of neoliberal globalization, churches are called to make
an explicit and public commitment of faith in word and deed. Ways in
which the churches can express their faithfulness are by:
• Opting for costly discipleship, preparing to become martyrs by
following Jesus;
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