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Download PDF Version Revolt Magazine, Volume 1 Issue No.4

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On Being Post-Sequin<br />

continued...<br />

the city. Because it was part of a public art festival<br />

they kind of backed me with verbal support and<br />

positive vibes. I did get permission from the three<br />

people that owned the house that I was working<br />

with. For me that was really important as it was<br />

private property and it was someone’s home. I<br />

was very respectful of that but I didn’t even think<br />

about applying to the city. I don’t know if it would be<br />

possible now but at that time it was. As a contrast<br />

for my recent project in Russia I was invited by a<br />

public art fund under a newly established art<br />

museum in Perm. The Museum functioned also as<br />

a producer so I didn’t even come near any of the<br />

regulation and permission problems but I think it’s<br />

a completely unimaginable bureaucracy. So I’m not<br />

actually sure where the United States falls in that<br />

spectrum, but I imagine it’s somewhere in between.<br />

for granted? Why do we take this system for<br />

granted? There could be a million other variations.<br />

TH: Yes, I think that was also embedded in your<br />

question. I am interested in creating these kind of<br />

in-between zones where energy stands still between<br />

values associated with something being beautiful.<br />

Something that I thought a lot about in connection<br />

with the Russian commission were these Hal Foster<br />

and Miwon Kwon aspects. All these ideas of the<br />

itinerant artist and the artist who comes to a site<br />

KC: What is your process when you work on some of<br />

these large-scale site-specific outdoor projects? How<br />

much time do you spend at the site and how much in<br />

the studio? Do you consider your work post-studio?<br />

TH: My process is very much informed by coming<br />

out of architecture. It’s very much research based<br />

and conceptually based in the sense that there’s a<br />

research phase where the conceptual boundaries<br />

of the project are laid out. This goes for all the<br />

projects that I’m involved in whether video, sound,<br />

photography or urban installation. There’s a<br />

development phase and then there’s a production<br />

phase. Usually most of the project is in place before<br />

it comes to production. I would say to the poststudio<br />

question – yes - at this point because I’m<br />

traveling in between places my practice is in a way<br />

tied to my laptop. At least the development phases<br />

of the project before they become physical, if they<br />

even do. For example the video project I’m working<br />

on now is actually not site-specific in that sense. It’s<br />

a project that I started while I was at the Whitney<br />

Program doing research and making some initial<br />

studies relating to it. I recently returned from a trip<br />

to the Czech Republic where I was shooting for ten<br />

days at two different locations. That’s sort of typical,<br />

mapping out gathered material and then editing.<br />

KC: I’ve noticed in your work you often set up a<br />

situation in which one might begin to interpret and<br />

even challenge relationships between “structure”<br />

and “institution,” opening up a space where we<br />

can begin to imagine the boundaries between<br />

these entities as porous and fluid. Can you talk<br />

about these notions in relationship to your work?<br />

TH: It is definitely a theme that’s reoccurring in my<br />

work also in the sound installation that I did at Art<br />

in General. That was in a way operating on a similar<br />

level only in audio instead of video. My project Double<br />

Vision in Russia also operates similarly but on the<br />

level of urban space. That project is about questioning<br />

the signifiers of that type of space. It’s taking<br />

architecture and making it a sign and simultaneously<br />

addressing what our vision is being directed at<br />

through corporate promises and advertising.<br />

KC: It’s almost like you’re making this figment<br />

that’s related to the structure but it’s almost<br />

an imaginary space, as if a parallel universe<br />

where we question, why do we take this structure<br />

Parallel Memories (2013), video still. Photo courtesy of the artist.<br />

two poles and there’s a gap in which we can see the<br />

surroundings critically or from a new perspective.<br />

It’s then we explore exactly what is being taken for<br />

granted. By flipping the relationship upside down<br />

we see what goes usually unnoticed. For the project<br />

in Russia I was working with this really everyday<br />

space, this ordinary piece of facade that suddenly<br />

by reframing and reconfiguring that in relationship<br />

to the site, an opening was created. It allowed for<br />

a critical reading of that site in its cultural context.<br />

KC: Is there anything else you want to say<br />

about the piece in Russia in particular?<br />

TH: I can talk briefly about the background<br />

because it’s typical for the way I work. I was given<br />

an old department store as a site to work with. It<br />

was built around the mid 70s during the Soviet<br />

Union era and is a known typology. They were<br />

all over the Soviet Union. It is a white rendered<br />

modernist structure, and there were these bright<br />

yellow McDonalds M’s. It’s an angled building so<br />

they were on all sides visible from every corner. A<br />

McDonalds had just opened on the ground floor. On<br />

the roof were Cyrillic neon letters that spelled the<br />

store name from back when the building was built.<br />

That transition became the starting point of the<br />

project. It became about these two types of signs:<br />

the neon signs and the golden M’s. I read the<br />

building as a type of semiotic structure; if the neon<br />

signs point back to the 70s when the building was<br />

made as a manifestation of Soviet Era ideals, then<br />

the golden M’s point toward an abstract promise<br />

of a global corporate future. There’s kind of two<br />

directions and I wanted to insert myself within that<br />

conversation and make a third type of sign which<br />

just points directly to that which is near and present<br />

both in space and in time. I wanted to direct the gaze<br />

simply to that which is close as a potential space<br />

or quality, beyond what we think of as the surface<br />

and is supposed to do something site specific and<br />

clever. Coming to the city by the Ural Mountains,<br />

it’s such a complex context. It’s a really dynamic<br />

city with a heavy history. The public art program<br />

is amazing and they’re doing really amazing and<br />

important projects. Meanwhile the whole idea is<br />

based on an artist being invited into a situation in<br />

which they’re validating an urban renewal project<br />

on a larger scale. Initially I was really hesitant to do<br />

anything visual because visually, any urban square<br />

or open space is super charged with the memories<br />

either of the 2nd world war or the Soviet Era. There’s<br />

a real danger of making something superficial, and<br />

how can you possibly know? I wanted to steer away<br />

from that so I initially proposed to make an audio<br />

installation. They liked it and said they hoped we<br />

could make that too at some point (perhaps just a<br />

polite rejection) but meanwhile said to me, “We just<br />

think that our city looks not so good, we just want<br />

something with sequins.” I’m thinking - oh my god -<br />

really, okay, I can really understand that utterance.<br />

In a way it makes total sense. That became part of<br />

the framework, their wish for something beautiful,<br />

for something pretty. It’s also about cultural<br />

context in relationship to a material. Making huge<br />

installations out of sequins in Iceland where you<br />

can meet the President in a grocery store, it’s kind<br />

of a cliché but it’s not far from truth… Iceland is set<br />

within a Scandinavian social democratic landscape.<br />

The sequin material is all about glitz and lure, it’s<br />

used for signs and the sequins are morphologically<br />

an interpretation of coins. Displacing that material<br />

from Scandinavia into a contemporary Russian<br />

context totally changes the meaning, there anything<br />

glitzy and glamorous can’t help but allude to<br />

nouveau riche culture. All these aspects were what<br />

in the end manifested itself in the actual project.<br />

KC: I’m personally excited about the Eileen Gray<br />

retrospective at Centre Pompidou in Paris. I find it<br />

interesting that many feminists have named her<br />

as a sort of early Sapphic “non-heroic” modernist<br />

figure, calling her buildings and furniture sites

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