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Acrobat PDF - Kubatana

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Asian or other minority group person in the feminist movement in<br />

countries such as Zambia and Zimbabwe. Where they are present,<br />

it is on governing bodies of organisations, where their role is more<br />

supervisory. These placements are themselves telling, and insinuate<br />

that women from minority groups are above feminist and rights<br />

issues. Women from minority groups prefer to remain on the sidelines<br />

where they can ‘contribute silently.’ This has implications in<br />

terms of representation and perception: Black African women<br />

continue to be associated with violation, poverty and abuse, a<br />

trend that saw its birth during slavery, was perpetuated during<br />

colonialism and that continues to be sustained through the media<br />

and other means. Interestingly, this same media is predominantly<br />

white-owned with little if any representation by women. Where<br />

women are represented it is in non-decision-making positions. In<br />

fact, the proportion of male to female representation in the media<br />

remains skewed both across racial and gender lines.<br />

Another area of inequality is in the portrayal of women in the<br />

media. There is a tendency to associate particular racial groups<br />

with particular stories. For example, black women have been<br />

associated with violence and whites with luxury and non-violence.<br />

As a consequence, the false notion of white supremacy continues.<br />

The ‘freeness’ of white and other minority non-black groups is<br />

upheld and the image of the enslaved black woman perpetuated.<br />

The resultant belief therefore is that gender is not an issue among<br />

minority racial groups.<br />

4<br />

The absence of minority groups from the feminist activist table can<br />

in part be due to the colonial history that accorded human rights<br />

according to race. All the four countries of focus – Botswana,<br />

Namibia, South Africa and Zimbabwe have some history of colonialism<br />

which saw white women being considered superior to black<br />

people. White women’s participation in the feminist activist agenda<br />

today would compromise that position of power. In effect, the<br />

absence of white women from the feminist activist discourse has<br />

enabled them to maintain the position of power they wielded

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