You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
“How do I hold hands with my sisters in the North without also<br />
remembering that for 500 years an estimated 100 million Africans,<br />
most of whom were women, were brutally dragged across the world<br />
and scattered to every corner of the ‘empire’, while millions more -<br />
my fore-parents in the widest sense of the word - slaved on<br />
plantations and mines across this region, producing the very wealth<br />
that made it possible for European women - of all classes - to renegotiate<br />
the distribution of critical resources between themselves<br />
and the state through the mechanism of the welfare state. And yet,<br />
in this new and very interesting time of the 21 st century when the<br />
very same forces that invented racial and location difference among<br />
and between peoples and women as an exploited and oppressed<br />
group, have, through the further entrenchment of social inequality<br />
and difference, begun to threaten those very essential bonds that<br />
women worked so hard to emphasize during the past hundred years.<br />
Clearly, globalization requires that we interrogate more critically<br />
those things that have kept us apart - among which most<br />
importantly is the issue of white privilege between women in a world<br />
divided into North and South.<br />
Pat McFadden. The Challenges of Feminist leadership vs racism July 2001 (on-line<br />
conference posting)<br />
In Southern Africa, race plays itself out in its own unique ways, as<br />
the articles that follow will indicate. An area of interest is the<br />
absence of minority groups from the feminist activist agenda,<br />
leaving activism to indigenous black African groups and creating a<br />
fallacy that womens’ rights for racial minority groups are<br />
garanteed.<br />
Certainly, it cannot be that women from racial minority groups in<br />
Southern Africa are not abused, or that they have access to all<br />
their rights, that those issues that continue to bedevil women of<br />
other racial groups do not affect them? The story from Zambia<br />
negates this and highlights the way in which culture has been used<br />
to ‘protect women’, but in effect keeping them in subordinate<br />
positions and denying them their rights. The culture is so strong<br />
that women within the Asian community look down upon the efforts<br />
of the rights movement. Therefore, it is rare to conceive of a white,<br />
3