27.03.2014 Views

Acrobat PDF - Kubatana

Acrobat PDF - Kubatana

Acrobat PDF - Kubatana

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

“How do I hold hands with my sisters in the North without also<br />

remembering that for 500 years an estimated 100 million Africans,<br />

most of whom were women, were brutally dragged across the world<br />

and scattered to every corner of the ‘empire’, while millions more -<br />

my fore-parents in the widest sense of the word - slaved on<br />

plantations and mines across this region, producing the very wealth<br />

that made it possible for European women - of all classes - to renegotiate<br />

the distribution of critical resources between themselves<br />

and the state through the mechanism of the welfare state. And yet,<br />

in this new and very interesting time of the 21 st century when the<br />

very same forces that invented racial and location difference among<br />

and between peoples and women as an exploited and oppressed<br />

group, have, through the further entrenchment of social inequality<br />

and difference, begun to threaten those very essential bonds that<br />

women worked so hard to emphasize during the past hundred years.<br />

Clearly, globalization requires that we interrogate more critically<br />

those things that have kept us apart - among which most<br />

importantly is the issue of white privilege between women in a world<br />

divided into North and South.<br />

Pat McFadden. The Challenges of Feminist leadership vs racism July 2001 (on-line<br />

conference posting)<br />

In Southern Africa, race plays itself out in its own unique ways, as<br />

the articles that follow will indicate. An area of interest is the<br />

absence of minority groups from the feminist activist agenda,<br />

leaving activism to indigenous black African groups and creating a<br />

fallacy that womens’ rights for racial minority groups are<br />

garanteed.<br />

Certainly, it cannot be that women from racial minority groups in<br />

Southern Africa are not abused, or that they have access to all<br />

their rights, that those issues that continue to bedevil women of<br />

other racial groups do not affect them? The story from Zambia<br />

negates this and highlights the way in which culture has been used<br />

to ‘protect women’, but in effect keeping them in subordinate<br />

positions and denying them their rights. The culture is so strong<br />

that women within the Asian community look down upon the efforts<br />

of the rights movement. Therefore, it is rare to conceive of a white,<br />

3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!