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Acrobat PDF - Kubatana

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The only black person that I grew up interacting with was the family<br />

domestic worker. I should not even call it interaction. We gave her<br />

orders and she obeyed. She used to call me sir although she was<br />

old enough to be my grandmother. It never occurred to me that<br />

she was a human being with children of her own as I never saw<br />

them and as she hardly went to her own home. She was not supposed<br />

to look after her own children; she was supposed to look<br />

after us. She was a house-girl (a ‘girl’ in her 50s).<br />

26<br />

I used to look at nanny, as we called her, and wonder if she really<br />

loved herself deeply as a black woman, if she loved her body and<br />

if she glorified in it. It was black, pitch black, how could she love it?<br />

I saw many of her friends trying to be white by using skin-lightening<br />

creams. I sympathised but understood. Who did not want to be<br />

white? To me nanny was just there, she belonged to a race that ate<br />

food that we despised. We made fun of her language and her<br />

culture. I always thought that she was lucky to have an opportunity<br />

to be close to a higher race, my race. I never thought that nanny,<br />

as an African, had her own standards when it came to dress,<br />

hairstyle, and other aspects of her culture. We despised her and<br />

her entire race for doing things differently. We would get rattled by<br />

her own way of doing things since our notion of what we regarded<br />

as appropriate was the only valid view. My mum and her friends<br />

would sit and discuss blacks as ‘they’. In actual fact, in my mothers<br />

circles of friends, ‘they’ and ‘them’ referred to blacks. It was<br />

always ‘they eat this’, ‘they comb their hair this way’,.. To my<br />

mother and her friends and in fact to all of us, all blacks were the<br />

same, they only differed in names. One was Rudo and the other<br />

Chido-such heathen names! They needed to be given civilised<br />

names, Christian names such as John, Mary, and James. How could<br />

one claim to be Christian without a Christian name? The kaffir<br />

names are not in the bible. We had to rename all our servants at<br />

home. Their native names were as complicated as they were weird.<br />

I grew up knowing that blacks were either too much of this or not<br />

enough of the other, they behaved in such and such manner,<br />

they…the list was endless. We whites were the better and superior<br />

race and we were ordained to be above others. This kind of

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