History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
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Baptist mission among the <strong>Shan</strong> 73<br />
Mission School<br />
Mission school was started <strong>in</strong> 1904 by Dr. H.C. Gibbens. Mr. Antisdel had to abandon his work<br />
at KengTung and proceed to America <strong>in</strong> 1912 because <strong>of</strong> poor health. The pupils were from six<br />
different tribes but the exam<strong>in</strong>ations were conducted <strong>in</strong> <strong>Shan</strong>, which was the common language for all.<br />
A rudimentary normal department for the tra<strong>in</strong><strong>in</strong>g <strong>of</strong> teachers had been opened and <strong>in</strong>dustrial tra<strong>in</strong><strong>in</strong>g <strong>in</strong><br />
carpentry, masonry, seed sow<strong>in</strong>g, launder<strong>in</strong>g, cook<strong>in</strong>g, care <strong>of</strong> animals and housework were given. San<br />
Lu was the head master <strong>of</strong> the school <strong>in</strong> 1927. He got his tra<strong>in</strong><strong>in</strong>g <strong>in</strong> the Methodist School, Rangoon,<br />
and Baptist School <strong>in</strong> TaungGyi. San Lu could speak and teach <strong>in</strong> languages such as <strong>Shan</strong>, Burmese,<br />
Lahu and English. The children came from non-Christian <strong>Shan</strong>, Burmese, Ch<strong>in</strong>ese and Indian families.<br />
Those boys and girls while <strong>in</strong> school lived <strong>in</strong> a Christian atmosphere and they carried back to their<br />
homes Christian <strong>in</strong>fluences, which helped to dispel misunderstand<strong>in</strong>g their parents had about mission<br />
work. Apparently it seemed essential that, <strong>in</strong> work for the <strong>Shan</strong>, confidence and friendship had first<br />
been established as a basis <strong>of</strong> approach for the Gospel message. San Lu had won many friends among<br />
the parents <strong>of</strong> his pupils. He was quick to note the absence <strong>of</strong> a student and he promptly found out by a<br />
personal visit to the home and the reason for a student’s absence. His <strong>in</strong>terest and enthusiasm for the<br />
success <strong>of</strong> each <strong>in</strong>dividual pupil <strong>in</strong>spired the parents to show more <strong>in</strong>terest <strong>in</strong> the education <strong>of</strong> their<br />
children.<br />
San Lu had gathered to the school a f<strong>in</strong>e company <strong>of</strong> boys and girls who paid monthly fees for<br />
their education. There was the SaoPha’s school <strong>in</strong> town where free education was given but despite this<br />
competition many parents preferred to send their children to the mission school where both the teach<strong>in</strong>g<br />
and the discipl<strong>in</strong>e were better. Even SaoPha sent some <strong>of</strong> his children to mission school. In the absence<br />
<strong>of</strong> the pastor <strong>of</strong> <strong>Shan</strong> Church, San Lu conducted the religious services. He also taught a Sunday school<br />
class and he had, on different occasions, gone to the KengTung market to preach the Gospel to his<br />
fellow <strong>Shan</strong>. He even had conversations with the SaoPha about the Christian religion. The SaoPha was<br />
a staunch Buddhist. San Lu had a likable personality and he was a great Christian leader among the<br />
<strong>Shan</strong>. San Lu was honored by the prime m<strong>in</strong>ister <strong>of</strong> <strong>Burma</strong>, U Nu, as Mahathraesethu San Lu, as<br />
m<strong>in</strong>ister <strong>of</strong> transportation <strong>in</strong> 1953. 75 His memorial hall was built <strong>in</strong> KanNaLone <strong>Shan</strong> Baptist Church,<br />
KengTung.<br />
Aung D<strong>in</strong>, Saw Maung and Saw Ka Le Htoo also arrived KengTung and helped Rev. Young <strong>in</strong><br />
mission school until 1956. New school build<strong>in</strong>g was started <strong>in</strong> 1959. School was teach<strong>in</strong>g up to six<br />
standard <strong>in</strong> 1962. The school had become a High School and the headmaster was David Hsam. All the<br />
teachers were Christians except one. A children hostel was built <strong>in</strong> mission compound <strong>in</strong> 1978 with 22<br />
students. There were 28 students <strong>in</strong> 1988. The objective <strong>of</strong> hav<strong>in</strong>g this hostel was to give opportunity to<br />
hill tribe children to have opportunity <strong>of</strong> cont<strong>in</strong>u<strong>in</strong>g learn<strong>in</strong>g <strong>in</strong> KengTung and to produce future<br />
Christian leadership. Twelve <strong>of</strong> them were children from leprosy villages. Now there are two children<br />
hostels under Eastern <strong>Shan</strong> State <strong>Shan</strong> Baptist Convention. Hostels accept children from primary to<br />
high school. A k<strong>in</strong>dergarten was started <strong>in</strong> KanNaLone Church <strong>in</strong> 1981 with 60 children and 3 teachers.<br />
It <strong>in</strong>creased to 85 children and 4 teachers <strong>in</strong> 1985. In 1988, the number <strong>of</strong> k<strong>in</strong>dergartens <strong>in</strong>creased to 7<br />
<strong>in</strong> 7 <strong>Churches</strong> under ESSSBA.<br />
Mass Baptism<br />
Whenever some one believed <strong>in</strong> Christ water Baptism was conducted to accept him or her as a<br />
member <strong>of</strong> the Church. Accord<strong>in</strong>g to Baptist practices baptism was conducted on Sunday. Sometimes a<br />
large group <strong>of</strong> people baptized at the same time. Noticeably mass baptism use to be taken place dur<strong>in</strong>g<br />
big and special occasions.<br />
75 As <strong>in</strong>terview with David Hsam, February 23, 2003