History of Shan Churches in Burma 1861-2001 - Khamkoo

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Baptist mission among the Shan 68 Rev. William Marcus Young, Mrs. Alta Dell Marcus Young, Harold Marcus Young, Vincent Marcus Young characterized by a slow ingathering of converts. Part of this had been due to small number of missionaries engaged in the work. It was reported on March 26, 1935 by Rev. Ray Buker that Buddhist monks and lepers baptized. Two Buddhist priests faithfully go out on foot to evangelize with missionary receiving no remuneration. Buker traveled 250 miles journey in June visited 20 Shan and 5 Lahu villages, 102 hours spent traveling in one month. Interest shown near Chinese border where no Shan believers exist. Previous year Buker passed out a few Hkun catechisms at MuongPyat to the men literate in that dialect resulting in Nan Hsam believing and being baptized in February 1936. Nam Hsam was ex-Buddhist monk and expert in Hkun literature. He believed in Christ after being healed by Dr. Buker for his skin disease. All family members believed at the same time. It was reported on August 10, 1937 by Buker that in MuongPyat woman with two daughters awaited baptism. Some months ago they were driven out from their village because they were accused of evil-spirit possession. Both daughters married to Christian men. In 1954 there was a flourishing Shan Church in KengTung with a Christian village, WanKanNa, had approximately 100 houses just outside KengTung. There seemed small prospect of obtaining a doctor for the hospital in KengTung. An evangelistic family for the Eastern Shan State was on the urgency list but so far there was no immediate candidate in sight. Rev. Young went home on furlough in 1954 and could not return to Burma because Burmese government refused him re-entry. When there was no missionary in KengTung, the responsibility for general supervision of the Christian work fell upon Thra Aung din, a graduate of Burma Divinity School, and the representative of Burma Baptist Convention. After he was transferred to the Northern Lahu-Wa mission field in 1957, Rev. John Po became the Field Superintendent of the KengTung Shan mission field for the Convention. He was loyally supported by his wife Naw Thein Tin, a trained nurse. In spite of the difficulties and dangers of communications, he had been able to visit some of the Shan village Churches so long isolated. In January 1961 he baptized 28 Shan in the village of MuongYang, near the Chinese border. With the literacy rate only about 30% among the Shan Christians on the field, it was surprising that the Churches had shown so much spiritual vitality through years of isolation. In 1978, Sai Stephen, director of evangelism department of Eastern Shan State Shan Baptist Association led an evangelistic team of 13 members to many villages for 30 days. During that trip 15 people accepted the Lord and baptized. From April 4 to May 10, 1980, an evangelistic team led by Sai Stephen traveled to MuongYang, MuongKan, MuongPyat, MuongYawng, DaLi and TaChiLeik. The journey was difficult. Sometimes there was no car, no food and they had to go on foot without food. They preached and witnessed to many people in many villages. During the trip 6 people baptized. Some members of evangelistic team, including Sai Stephen, got infected with Malaria and had to be treated in hospital in KengTung. Sai Stephen worked very hard and traveled a lot in the field. He was away from home on evangelistic trip when his mother passed away at home. Sometimes he traveled alone by
Baptist mission among the Shan 69 motorcycle for many days. He fell from motorcycle many times because of the rough road. In 1991 he drove his small motorcycle from KengTung to TaChiLeik, about 100 miles, to meet with me at Maesai. He got accident on the road and his motorcycle was badly damaged. I got his motorbike repaired before returning to KengTung. Later in 1993, Asian Outreach bought him a motorbike to use in 21 st Century Shan Mission Project. Rev. Ray Buker, Dr. Richard Buker and their families Joint mission with Burma Baptist Convention was proposed by Eastern Shan State Shan Baptist Association in 1985. However since there was no reply from BBC new mission fields were started by themselves. There were 8 new believers in 1988 in MuongPyin new mission field. Another evangelistic trip was led by Sai Stephen from March 17 to April 24 in 1987 with 13 members to many villages. 2. First Shan convert A Shan young man named Phak Ka Sai had, for the first time, heard the gospel from Rev. Cushing in 1870, when he was 25 years old. After Rev. Cushing left KengTung, Phak Ka Sai never had a chance of hearing gospel again. Phak Ka Sai would have had studied at Buddhist monastery because he knew how to read Shan. In those days learning Shan literature was only available at Buddhist monastery usually taught by monks. Phak Ka Sai accepted the Lord and baptized on June 1, 1902 in the hand of Rev. William Marcus Young. He was the first Shan convert in Eastern Shan State. After becoming Christian he abandoned Shan traditions such as Shan New Year celebration, other Shan festivals, playing gong-mong-cymbal musical instrument and refused to join in cultural dancing in festivals and celebration because they were considered as heathen. He was then excommunicated by his Buddhist friends and community and was driven out from his village because of his new faith. This first convert had to endure severe persecution but he had proved a steadfast and earnest man. Phak Ka Sai could not live in the village with Buddhist neighbors and community. He left the village and went to live with American missionaries in mission compound. 72 72 Burma Baptist Chronicle Book I by Maung Shwe Wa, Book II edited by Genevieve Sowards and Erville Sowards, p362
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I HISTORY OF SHAN CHURCHES IN BURMA
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III Preface Praise be to God our He
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V Contents Page Preface Introductio
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Mission Fields In Shan States 44 Th
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IX School 99 Church 99 Seven Servic
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XI Identification 161 Building Chur
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XIII CHAPTER SEVEN 270 CONCLUSION E
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Shan people and their culture 1 CHA
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Shan people and their culture 3 The
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Shan people and their culture 5 The
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Shan people and their culture 7 Sig
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Shan people and their culture 9 lan
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Shan people and their culture 11 fr
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Shan people and their culture 13 Th
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Shan people and their culture 15 ta
Page 31 and 32: Shan people and their culture 17 mo
Page 33 and 34: Shan people and their culture 19 on
Page 35 and 36: Shan people and their culture 21 th
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Page 39 and 40: Shan people and their culture 25 In
Page 41 and 42: Shan people and their culture 27 Th
Page 43 and 44: Shan people and their culture 29 Be
Page 45 and 46: Shan people and their culture 31 fe
Page 47 and 48: Baptist mission among the Shan 33 I
Page 49 and 50: Baptist mission among the Shan 35 S
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Page 71 and 72: Baptist mission among the Shan 57 m
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Page 77 and 78: Baptist mission among the Shan 63 G
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Page 91 and 92: Baptist mission among the Shan 77 S
Page 95 and 96: Baptist mission among the Shan 81 N
Page 101 and 102: Baptist mission among the Shan 87 B
Page 103 and 104: Baptist mission among the Shan 89 A
Page 105 and 106: Baptist mission among the Shan 91 E
Page 107 and 108: Baptist mission among the Shan 93 Y
Page 109 and 110: Baptist mission among the Shan 95 m
Page 111 and 112: Baptist mission among the Shan 97 W
Page 113 and 114: Baptist mission among the Shan 99 M
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Page 123 and 124: Challenges in twenty-first century
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Twenty-first century Shan mission p
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Shan Bible, Hymnbook, Radio, Litera
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Analysis 191 1. Workers in The Harv
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Analysis 193 not enter into ministr
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Analysis 195 members to become Chri
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Analysis 197 work. Some even do not
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Analysis 199 custom, but purer in m
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Analysis 201 Dr. Henderson reported
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Analysis 203 thanks offering of ric
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Analysis 205 attendant at the Shan
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Analysis 207 2 Timothy 2:15-16 Do y
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Analysis 209 As reported in August
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Analysis 211 Acts 8:36-38 As they t
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Analysis 213 had built other hospit
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Analysis 215 10. Special Music (Cho
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Analysis 217 zayat. My house, being
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Analysis 219 requested to give the
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Analysis 221 evangelistic rally at
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Analysis 223 made of brick. We spen
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Analysis 225 Christians” 93 Makin
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Analysis 227 20. Religion of Poor a
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Analysis 229 Present When we talk a
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Analysis 231 22. Language and Liter
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Analysis 233 5. Government policy.
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Analysis 235 used Church money to d
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Analysis 237 25. Mission is Mandato
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Analysis 239 Present In village set
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Analysis 241 work yet no noble trut
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Analysis 243 building, the other Ch
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Analysis 245 Psalms 89:7 In the cou
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Analysis 247 is a hero who comes ou
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Analysis 249 seen some leaders only
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Analysis 251 36. Understanding Past
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Analysis 253 of the monastery. They
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Analysis 255 Shan Churches. All of
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Analysis 257 In some Churches pasto
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Analysis 259 and sea to win a singl
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Analysis 261 Some Churches don’t
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Analysis 263 Pentecostal, Charismat
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Analysis 265 13. Victory over death
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Analysis 267 formal application on
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Analysis 269 Thank God for His wond
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Conclusion 271 Northern Shan State
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Conclusion 273 Luke 9:1-2 When Jesu
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Appendix 275 APPENDIX BIOGRAPHY Mos
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Appendix 277 evangelization by freq
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Appendix 279 Kham Maung Born of U N
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Appendix 281 Sai Stephen On July 12
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Appendix 283 Corresponding Letters
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Appendix 285 Letter from Dr. Sai Ht
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Appendix 287 2. Establish a new “
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Appendix 289 progressing. Some memb
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Appendix 291 Letter from U Kyaw Hla
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Appendix 293 3. Abandon the misunde
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Appendix 295 (Sai Nyunt Tha told me
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Appendix 297 Letter from Rev. David
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Appendix 299 money in the future. R
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Appendix 301 Letter from Rev. Sai N
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Appendix 303 successful if we can g
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Appendix 305 Letter from Dr. Sai Ht
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Appendix 307 2. Office 2,255 Kyat 3
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Appendix 309 (1993-1995) Letter fro
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Appendix 311 2. The price of the bo
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Appendix 313 Report on Income and E
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Appendix 315 3. For 1994 I have rec
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Appendix 317 (5) In June, preached
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Appendix 319 (1996-1998) Letter fro
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Appendix 321 I am very grateful to
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Appendix 323 Letter from Rev. Sai S
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Appendix 325 Expenditure (I) Local
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Appendix 327 Gospel tracts: Dr. Sai
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Appendix 329 2001 I wish we may hav
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Appendix 331 The Receipts and Payme
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Appendix 333 base on mutual trust a
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Appendix 335 Thank you for having c
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Appendix 337 I have sent Rev. Sai T
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Appendix 339 working around KengTun
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Appendix 341 will be responsible fo
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Appendix 343 year. Support will be
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Appendix 345 2. New believers Durin
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Appendix 347 We have no training du
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Appendix 349 the footsoldiers and C
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Appendix 351 Meals K 400 each x14x6
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Appendix 353 times therefore missed
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Appendix 355 Fax from Rev. Sai Step
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Appendix 357 E-mail letter to Rev.
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Appendix 359 691,200 518,400 518,40
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Appendix 361 Doctor gave him treatm
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Appendix 363 Myanmar beyond the Sha
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Appendix 365 2. To improve Shan Gos
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Appendix 367 Only Myanmar nationals
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Appendix 369 In retrospect, Dr. Sai
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Appendix 371 Century Shan Mission P
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Appendix 373 November 1989, by givi
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Appendix 375 Kyat (about US 10 cent
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Appendix 377 Kham have received tra
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Appendix 379 Many of the participan
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Appendix 381 learned that my two fr
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Appendix 383 Asian Report May/June
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Appendix 385 Asian Report January/F
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Appendix 387 Bible all the time, ev
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Appendix 389 Report from Malaysia T
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Appendix 391 the next day. However
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Appendix 393 Sao Noi gives his pers
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Appendix 395 Foreign and other nati
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Appendix 397 Rev. Moses Homan Bixby
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References and sources 399 Referenc
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Index 401 INDEX 21st Century…69,
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Index 403 Gibbens………52, 54, 7
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Index 405 NamKham……46, 47, 48,
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Index 407 TaChiLeik……68, 69, 74
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History of Shan Churches in Burma 1861-2001 - Khamkoo

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