History of Shan Churches in Burma 1861-2001 - Khamkoo

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Baptist mission among the Shan 62 during building process. A worker was paid Kyat 2 for one day work. Pu Pao and Ai Kham were the drivers of the truck. Ye Hton, one of the workers who laid the stones and helped built the hospital, is the only man still alive at the time of interview on March 13, 2003. Dr. Robin Hrasu arrived NamKham in 1935. Starting from 1937 Dr. Seagrave did not involve in Church work and education any more but he put more effort on hospital work. During World War II in 1942, Dr. Gordon Seagrave, a chain-smoking missionary and humanitarian surgeon known to the Burmese who often had trouble with Anglo names pronounced “Dr. Cigarette” left NamKham to India with his nineteen nurses. 64 Dr. Robert Harper Memorial Hospital as seen in 2003 Nurses in front of NamKham Hospital in 1960 After World War II, Dr. Gordon Seagrave returned from India as Lt. Col. and served in hospital work until he was arrested by Burmese government in 1950. During his absence his sister Dr. Grace Seagrave came to serve in NamKham hospital. She worked until her untimely death in 1951. Dr. Ai Lun, the first Shan Christian medical doctor trained from Lucknow, India, resigned from government service from LaShio and came to help NamKham hospital in 1951. He was sent to study in U.S.A for one year in 1956 under Dr. Radvin at Upenn. Then he came back from U.S.A to work at NamKham Hospital in 1957. He resigned from NamKham hospital in 1960 and went for private practice. Dr. 64 http://www.worldwar2history.info/Burma/Road.html, March 1, 2006
Baptist mission among the Shan 63 Gordon Seagrave, after being released from jail in 1958 returned to serve in NamKham hospital until he passed away on March 28, 1965. He had served for 43 years at NamKham hospital. The hospital was nationalized by military government in 1963. Prayer services and Bible study There was a strong group of believers having various activities even in the first year of mission work. In 1893, there was a sunrise prayer meeting every day and evening worship at missionary house where there were twenty-five to forty people present. On Lord’s day there was a prayer and praise service at 8 A.M, sermon by pastor at 11 A.M, Sunday school at 12 o’clock and women meeting at 3 P.M, also home fellowship at the house of one of the recent converts. This pattern of services have been followed until today. Some Shan Churches have seven services on Sunday. Bible study was conducted at school, hospital and Church. School offered Bible study one hour every day. During rainy season, there was a one and half hour daily Bible study class for all Christian workers from hospital and school. Evangelism Dr. Kirkpatrick reported in 1893 that during the year, 10 had been baptized and had membership 39. There were 46 in the adult Bible class on Sunday. 3 baptized in 1894, 12 baptized in 1902, 10 baptized in 1904. It was reported in 1957 that the evangelistic campaign group usually stayed on late into the night and illustrated various aspects of religion, education, health and agriculture by giving talks with filmstrips from Rev. L.A. Crain, Director of Christian Audiovisual at Mandalay. Rev. E.E. Sowards, with courtesy of the United States Information Service, Rangoon, procured the projector for the work. The Shan Buddhists were really interested in seeing as well as hearing about the love of Lord Jesus Christ through film. Outreach mission to Chinese and Palong also began. 65 The Fourth Mission Field, KengTung (1901) (31 years to establish a mission field) KengTung was the capital city of Eastern Shan State and the KengTung Royal Government (a monarchy) was strong and open-minded enough to allow other religions to be established within territory. 66 The chief of Shan territory was SaoPha. He has all power and authority over the people and territory. An official census made in 1900 revealed that the population of the city was 10,257 with a total of 40,000 for the city and adjoining villages. The entire district numbered about 190,000 people. The native people, the Hkun, are like the Shan and the people of Siam, a branch of the great Tai people. Their language is freely allied with the Shan of Burma, which indeed is giving promise of freely supplanting it. 67 All Shan SaoPha were Buddhists. Without their permission or approval it was not easy, if not impossible, for a foreign missionary to do missionary works in their territories. The SaoPha of KengTung was very exceptionally open-minded enough to allow foreign missionary to do the work in KengTung. Rev. & Mrs. Cushing first visited KengTung in January 1870. They were warmly welcomed by KengTung SaoPha. 68 Rev. & Mrs. Cushing traveled 52 days, not by car but by horse, elephant, ox-cart and on foot, from MuongNai to KengTung. A comfortable house was furnished for their residence during their stay in KengTung and every evening, except Sunday evening, an entertainment (Shan Peacock dance) was given to Rev. & Mrs. Cushing. In some of those entertainments, the manners and customs of the Kah-Kwees (Lahu Shi), Kah-kaus, Moo-seur, Le-Wa and other tribes occupying the mountains were sent forth by representatives of the races summoned by SaoPha for the purpose. Rev. & 65 ShweLi Valley Shan Baptist Mission, NamKham, N.S.S, Report for the year 1956-57 ending July 31, 1957 66 Tai in Southeast Asia published by Teeraparb Lohitkun, 1995, p38 67 Reported by Rev. W.M. Young and Mrs. Young, 90 th American Baptist Missionary Union Annual Report, p96 68 “The Shan Mission” By Rev. J. N. Cushing, D. D. Boston, American Baptist Missionary Union, 1893, p12
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I HISTORY OF SHAN CHURCHES IN BURMA
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III Preface Praise be to God our He
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V Contents Page Preface Introductio
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Mission Fields In Shan States 44 Th
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IX School 99 Church 99 Seven Servic
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XI Identification 161 Building Chur
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XIII CHAPTER SEVEN 270 CONCLUSION E
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Shan people and their culture 1 CHA
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Shan people and their culture 3 The
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Shan people and their culture 5 The
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Shan people and their culture 7 Sig
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Shan people and their culture 9 lan
Page 25 and 26: Shan people and their culture 11 fr
Page 27 and 28: Shan people and their culture 13 Th
Page 29 and 30: Shan people and their culture 15 ta
Page 31 and 32: Shan people and their culture 17 mo
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Page 35 and 36: Shan people and their culture 21 th
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Page 41 and 42: Shan people and their culture 27 Th
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Page 45 and 46: Shan people and their culture 31 fe
Page 47 and 48: Baptist mission among the Shan 33 I
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Page 123 and 124: Challenges in twenty-first century
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Challenges in twenty-first century
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Twenty-first century Shan mission p
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Shan Bible, Hymnbook, Radio, Litera
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Analysis 191 1. Workers in The Harv
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Analysis 193 not enter into ministr
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Analysis 195 members to become Chri
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Analysis 197 work. Some even do not
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Analysis 199 custom, but purer in m
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Analysis 201 Dr. Henderson reported
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Analysis 203 thanks offering of ric
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Analysis 205 attendant at the Shan
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Analysis 207 2 Timothy 2:15-16 Do y
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Analysis 209 As reported in August
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Analysis 211 Acts 8:36-38 As they t
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Analysis 213 had built other hospit
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Analysis 215 10. Special Music (Cho
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Analysis 217 zayat. My house, being
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Analysis 219 requested to give the
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Analysis 221 evangelistic rally at
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Analysis 223 made of brick. We spen
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Analysis 225 Christians” 93 Makin
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Analysis 227 20. Religion of Poor a
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Analysis 229 Present When we talk a
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Analysis 231 22. Language and Liter
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Analysis 233 5. Government policy.
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Analysis 235 used Church money to d
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Analysis 237 25. Mission is Mandato
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Analysis 239 Present In village set
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Analysis 241 work yet no noble trut
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Analysis 243 building, the other Ch
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Analysis 245 Psalms 89:7 In the cou
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Analysis 247 is a hero who comes ou
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Analysis 249 seen some leaders only
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Analysis 251 36. Understanding Past
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Analysis 253 of the monastery. They
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Analysis 255 Shan Churches. All of
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Analysis 257 In some Churches pasto
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Analysis 259 and sea to win a singl
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Analysis 261 Some Churches don’t
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Analysis 263 Pentecostal, Charismat
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Analysis 265 13. Victory over death
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Analysis 267 formal application on
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Analysis 269 Thank God for His wond
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Conclusion 271 Northern Shan State
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Conclusion 273 Luke 9:1-2 When Jesu
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Appendix 275 APPENDIX BIOGRAPHY Mos
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Appendix 277 evangelization by freq
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Appendix 279 Kham Maung Born of U N
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Appendix 281 Sai Stephen On July 12
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Appendix 283 Corresponding Letters
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Appendix 285 Letter from Dr. Sai Ht
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Appendix 287 2. Establish a new “
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Appendix 289 progressing. Some memb
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Appendix 291 Letter from U Kyaw Hla
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Appendix 293 3. Abandon the misunde
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Appendix 295 (Sai Nyunt Tha told me
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Appendix 297 Letter from Rev. David
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Appendix 299 money in the future. R
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Appendix 301 Letter from Rev. Sai N
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Appendix 303 successful if we can g
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Appendix 305 Letter from Dr. Sai Ht
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Appendix 307 2. Office 2,255 Kyat 3
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Appendix 309 (1993-1995) Letter fro
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Appendix 311 2. The price of the bo
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Appendix 313 Report on Income and E
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Appendix 315 3. For 1994 I have rec
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Appendix 317 (5) In June, preached
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Appendix 319 (1996-1998) Letter fro
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Appendix 321 I am very grateful to
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Appendix 323 Letter from Rev. Sai S
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Appendix 325 Expenditure (I) Local
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Appendix 327 Gospel tracts: Dr. Sai
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Appendix 329 2001 I wish we may hav
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Appendix 331 The Receipts and Payme
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Appendix 333 base on mutual trust a
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Appendix 335 Thank you for having c
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Appendix 337 I have sent Rev. Sai T
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Appendix 339 working around KengTun
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Appendix 341 will be responsible fo
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Appendix 343 year. Support will be
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Appendix 345 2. New believers Durin
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Appendix 347 We have no training du
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Appendix 349 the footsoldiers and C
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Appendix 351 Meals K 400 each x14x6
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Appendix 353 times therefore missed
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Appendix 355 Fax from Rev. Sai Step
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Appendix 357 E-mail letter to Rev.
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Appendix 359 691,200 518,400 518,40
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Appendix 361 Doctor gave him treatm
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Appendix 363 Myanmar beyond the Sha
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Appendix 365 2. To improve Shan Gos
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Appendix 367 Only Myanmar nationals
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Appendix 369 In retrospect, Dr. Sai
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Appendix 371 Century Shan Mission P
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Appendix 373 November 1989, by givi
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Appendix 375 Kyat (about US 10 cent
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Appendix 377 Kham have received tra
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Appendix 379 Many of the participan
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Appendix 381 learned that my two fr
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Appendix 383 Asian Report May/June
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Appendix 385 Asian Report January/F
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Appendix 387 Bible all the time, ev
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Appendix 389 Report from Malaysia T
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Appendix 391 the next day. However
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Appendix 393 Sao Noi gives his pers
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Appendix 395 Foreign and other nati
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Appendix 397 Rev. Moses Homan Bixby
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References and sources 399 Referenc
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Index 401 INDEX 21st Century…69,
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Index 403 Gibbens………52, 54, 7
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Index 405 NamKham……46, 47, 48,
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Index 407 TaChiLeik……68, 69, 74
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History of Shan Churches in Burma 1861-2001 - Khamkoo

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