History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
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Baptist mission among the <strong>Shan</strong> 53<br />
even for daily needs, let alone for more difficult matters <strong>of</strong> religious faith and philosophy. You will<br />
forgive me I am sure if my speech is halt<strong>in</strong>g and if through ignorance I do not use the proper horrific<br />
term <strong>in</strong> address<strong>in</strong>g you.” “We believe <strong>in</strong> God, the creator <strong>of</strong> universe, who is the Father <strong>of</strong> all mank<strong>in</strong>d.<br />
To us, He is the Heavenly Father as real as our earthly parents. Jesus Christ, concern<strong>in</strong>g whom you<br />
asked, Son <strong>of</strong> the Heavenly Father, was sent to earth by God to show us the way to a good life here, and<br />
life everlast<strong>in</strong>g after death, which may be achieved through faith <strong>in</strong> Him and liv<strong>in</strong>g as He has taught<br />
us.” Missionary took a small <strong>Shan</strong> translation <strong>of</strong> the Gospel <strong>of</strong> John and said, “Here it is said much<br />
more clearly than I am able to say it <strong>in</strong> your language. You may read <strong>of</strong> the life, death, and resurrection<br />
<strong>of</strong> Jesus Christ, the Son <strong>of</strong> God. It is written <strong>in</strong> your language. Will you not do me the honor <strong>of</strong><br />
accept<strong>in</strong>g it as my gift?”<br />
BM: “I thank you Saya (Teacher). I shall read it soon. There are other th<strong>in</strong>gs also which puzzle us about<br />
you. Is it true that you Christians have no fear <strong>of</strong> the evil spirits which so trouble us, and your God<br />
considers women <strong>of</strong> as great worth as men?”<br />
M: “Both are true. We know that the Spirit <strong>of</strong> God is everywhere, and this frees us <strong>of</strong> the fear <strong>of</strong> evil<br />
spirits, and <strong>of</strong> that <strong>of</strong> be<strong>in</strong>g reborn <strong>in</strong> a form lower than we now have. Our Bible tells us that God<br />
created human be<strong>in</strong>g, male and female with equal honor to each, and that He has given us the hope <strong>of</strong><br />
life everlast<strong>in</strong>g <strong>in</strong>stead <strong>of</strong> the noth<strong>in</strong>gness <strong>of</strong> nirvana. It also teaches us that life on earth may be joyful,<br />
<strong>in</strong>stead <strong>of</strong> filled with the negative despair which so afflicts the life <strong>of</strong> your people, as they seek<br />
constantly to achieve merit through <strong>in</strong>numerable rules.”<br />
BM: “It is very strange Saya, but I shall remember what you have said. May you be at peace.”<br />
The above dialogue between Dr. Henderson and a Buddhist monk gives us a clear method <strong>of</strong> shar<strong>in</strong>g<br />
gospel to the Buddhist. There was no sense <strong>of</strong> argument but exchange <strong>of</strong> belief. The conversation<br />
followed by giv<strong>in</strong>g a gospel tracts or Bible.<br />
Medical work<br />
Medical services were <strong>of</strong>fered by Dr. Henderson from his bamboo hospital. Dr. Henderson<br />
reported <strong>in</strong> 1894, “The medical work promises to do nicely and become a most useful auxiliary <strong>in</strong> the<br />
spread <strong>of</strong> the gospel. There are some prejudice aga<strong>in</strong>st English medic<strong>in</strong>e which it will take time to<br />
break down but I th<strong>in</strong>k we will w<strong>in</strong> our way fairly easily. Already there have been one or two rather<br />
important cases where we have succeeded after the native doctors had failed, which has had quite a<br />
good <strong>in</strong>fluence. As the natives attribute many <strong>of</strong> their ailments to the <strong>in</strong>fluence <strong>of</strong> the Phe (evil spirits)<br />
medical work will, I hope, bear directly aga<strong>in</strong>st this superstition.” Dr. Henderson reported <strong>in</strong> 1895,<br />
“The medical work is very encourag<strong>in</strong>g although the government grant is refused and the SaoPha’s<br />
promise is a promise still. I am determ<strong>in</strong>ed to try and br<strong>in</strong>g this department to a self-support<strong>in</strong>g foot<strong>in</strong>g<br />
as far as medic<strong>in</strong>es are concerned. Why should we use mission money to distribute medic<strong>in</strong>es to<br />
wealthy persons here or to those who are ready enough to call <strong>in</strong> and pay a quack to those who know<br />
noth<strong>in</strong>g at all? I shall ask for no grant this year from the board and what I run short I will try and save<br />
from transport allowance so supply<strong>in</strong>g myself with medic<strong>in</strong>es.” 48<br />
Dr. Henderson reported <strong>in</strong> 1900, “In our medical work full records have not been kept but I f<strong>in</strong>d<br />
for eight months an attendance <strong>of</strong> 1,582 and about 200 out cases a month. For the hospital we usually<br />
have from four to ten <strong>in</strong> at a time probably an average <strong>of</strong> five new cases a month. Five or six <strong>of</strong> the<br />
patients when convalescent have learned to read. The receipts for medic<strong>in</strong>e show a ga<strong>in</strong> every year and<br />
we expect soon to cover our drug bill. The people now far more readily come to the hospital and submit<br />
to surgical operations. Three or four opium eaters have been cured and this fact has also been noised<br />
abroad.” 49<br />
48 Letter from A. H. Henderson, April 22, 1895, MuongNai. The Baptist Missionary Magaz<strong>in</strong>e P466<br />
49 85th Annual Report, 1899, American Baptist Missionary Union, p68