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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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Baptist mission among the <strong>Shan</strong> 49<br />

great anxiety on her account. In September she began to improve and for the last five months they had<br />

been <strong>in</strong> excellent health to study language. In 1893 Dr. and Mrs. Albert Haley Henderson arrived <strong>in</strong><br />

MuongNai to beg<strong>in</strong> their forty years <strong>of</strong> medical, evangelistic, and educational work. For a time Dr. and<br />

Mrs. Henderson had charge <strong>of</strong> the medical work, Rev. Wilbur W. Cochrane had the Church and<br />

evangelistic work, and Mrs. Mix taught <strong>in</strong> the school and managed the home for abandoned children<br />

and orphans. Thra Bla Paw, a Basse<strong>in</strong> Karen, with the help <strong>of</strong> his wife Naw Bessie, became pastor <strong>of</strong><br />

the MuongNai Church, releas<strong>in</strong>g the missionary for field work.<br />

In 1903 Mrs. Henderson fell victim to the dreaded black-water fever and barely survived.<br />

Doctors recommended her to return to the Unite States, but Dr. Henderson suggested removal to<br />

TaungGyi, a more healthful location. Dr. Henderson made the hundred mile trip to MuongNai on a<br />

bicycle, tak<strong>in</strong>g about two days each way. When missionary doctors were no longer available for<br />

resident medical work <strong>in</strong> MuongNai, national doctors <strong>in</strong>clud<strong>in</strong>g Dr. Lao Ht<strong>in</strong>, Dr. Ah Pon and Dr. Ohn<br />

Shwe took charge. In 1936, Dr. Ohn Shwe was killed by a drunken man while he was try<strong>in</strong>g to protect<br />

him from further assault to his own wife. When the murderer was condemned, Daw Kyi Pyu, Dr. Ohn<br />

Shwe’s wife, pled for murderer’s life, as she was sure Dr. Ohn Shwe would have done the same, and<br />

the death sentence was commuted. Daw Kyi Pyu stayed on <strong>in</strong> MuongNai until her children's health<br />

made it necessary to return to Lower <strong>Burma</strong>.<br />

Mrs. Alexander worked <strong>in</strong> the MuongNai school for eight years (1917-1925). When the mission<br />

f<strong>in</strong>ances were so depleted by the great depression <strong>in</strong> 1929, both the school and the medical work were<br />

turned over to the local government. World War II brought destruction to the build<strong>in</strong>gs <strong>in</strong> MuongNai,<br />

but the Church had been rebuilt and the congregation cont<strong>in</strong>ued as part <strong>of</strong> the Southern <strong>Shan</strong> State<br />

Baptist Association.<br />

MuongNai Church<br />

The first convert <strong>in</strong> MuongNai<br />

mission field, accord<strong>in</strong>g to oral tradition,<br />

was Moe San @ Hta. It was reported <strong>in</strong><br />

1892 that there were 33 members and a<br />

bamboo chapel was built. It’s a surprise to<br />

see such big group <strong>of</strong> members <strong>in</strong> the<br />

Church with<strong>in</strong> the first year. Thra Bla Paw, a<br />

Karen from Basse<strong>in</strong>, with the help <strong>of</strong> his<br />

wife Naw Bessie, became the first pastor <strong>of</strong><br />

the MuongNai Church.<br />

Rev. Young reported <strong>in</strong> 1892, “We<br />

have regular Sunday service all the year,<br />

New MuongNai Church build<strong>in</strong>g as seen <strong>in</strong> Year 2000 though the attendance has been light. The<br />

native Christians meet every even<strong>in</strong>g for prayer and <strong>of</strong>ten from five to twenty outsiders meet with us<br />

and thus we have a chance for preach<strong>in</strong>g. We have no organized Sunday school but Mrs. Mix has<br />

taught the school children nearly every Sunday and <strong>of</strong>ten quite a number <strong>of</strong> others have been <strong>in</strong>to the<br />

meet<strong>in</strong>gs. On August 13, we organized a Church <strong>of</strong> ten members, all native helpers. The Church<br />

contribution up to December 31 is rupees 107.93. I have done very little jungle work as I have had<br />

neither the time nor men qualified for this service.” 33<br />

Dr. Henderson and Mrs. Mix reported <strong>in</strong> 1892, “The Church dur<strong>in</strong>g the year has voted to choose<br />

and support its own pastor to meet the expense <strong>of</strong> which each member has cheerfully promised onetenth<br />

<strong>of</strong> their <strong>in</strong>come. This with the contributions <strong>of</strong> the missionaries a little more than covers the<br />

33 Report from Rev. W.M. Young and wife, A.H. Henderson, M.D., and wife, Mrs. H.W. Mix, 80th Annual Report, 1894,<br />

American Baptist Missionary Union, p271

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