History of Shan Churches in Burma 1861-2001 - Khamkoo

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Appendix 374 the government, to share Jesus with the people. One of the soldiers accepted Jesus through the ministry of the gospel team. His name is Sai Kong and he was then 22 years old. In his desire to know more about Jesus, he walked for five miles to the next village in order to attend Church. Shortly after that, he was lowered into a well to be baptized because there was no river in the vicinity. In 1992 after completing the Shan Evangelist Training Program Sai Kong went back to SiLu Village to resume his duties as a soldier. But this time, he was also a soldier for Christ. He became an evangelist and pastor sharing Jesus with his fellow soldiers. Now he has a strong Church of 40 members (most of whom are soldiers and their families) and it is still growing. In April this year, they dedicated a bamboo Church to the glory of God. Sai Stephen and his team have been working for the past year in WanSai Village, which is eight miles from KengTung. They often go and live with these mountain Shan in order to share Christ with them. Other than preaching the Word, they do a lot of mercy ministry distributing old clothes, providing medical help, visiting families and praying for those in need. The Shan people are severely bound by the worship of demonic spirits. Whenever anyone falls ill the family members offer sacrifices to the evil spirits in order to appease them. Many children die at a very young age because of lack of health care as well as the bondage of spiritual darkness. The people believe that when a child in a family dies it is an indication that the family is being attacked by evil spirits. From that time on they live in fear. Everyone wears an evil spirit wristband for protection, believing that the demons will not attack them if they have the wristband on. When Sai Stephen and the team first started working in the village they would visit and pray for families that had lost a child. Often after prayer the Shan people would feel a sense of peace. They sensed the power of God and the love of Christ and would often give their lives to Jesus. Other villagers who heard their testimony have also accepted Jesus. Since the team has been living in the village only three children have died. That in itself is a testimony to the protective power of God. After a year of caring for these people 29 families (47 adults) came to know Jesus and were baptized. After a person accepts the Lord the evangelist prays for them and cuts off the wristband that holds them in bondage; they then experience the freedom of deliverance. Evangelists trained under the Shan Evangelist Training Program are now living in SiLu village, teaching the people the Word of God as well as hygiene and health care. The living standards of these people are pitifully low. They live in primitive dwellings with no electricity living physically as well as spiritually in darkness before they came to know Jesus Christ. But now they at least have clean drinking water as a practical testimony of God’s love for the villagers. Asian Outreach footsoldiers dug a well for the village. But it is the life-giving stream of the Holy Spirit that these simple people desire most. Gift from heaven Sai Stephen claims that the Shan hymnal is the best gift the Shan have received, next to the Bible a sentiment shared by many Shun believers who have received a hymnal. The hymnals were transported from Thailand where they were printed in Chiangmai, a town on the Thai/Burmese border. From there, professional couriers were hired to carry them across to the other side of the border to a town called TaChiLeik. Transportation of each book cost 15
Appendix 375 Kyat (about US 10 cents). From TaChiLeik, Christians as well as professional couriers, took the hymnals to KengTung (100 miles away), Southern Shan (300 miles away), Mandalay, LaShio and NamKham (Northern Shan State). Christian workers took a big risk in delivering the hymnals to the Churches and the believers. They could have been sentenced to five years imprisonment if they had been caught carrying them but God protected all those involved, as well as all the 5,000 hymnals, which were distributed to a total of 51 Churches throughout Burma. The hymnals are being sold to believers for 250 Kyat, to ensure the recipients treasure them. From the proceeds, 50 Kyat pays for transportation, while the other 200 Kyat finance the training of “footsoldiers” for Jesus. Reports From Asian Outreach International February 1994 Prayer Challenge Radio Ministry to Burma Dr. Sai Htwe Maung, a Shan doctor living in Hong Kong, produces a 45-minute radio broadcast, which is beamed into Burma each day. The program of music, gospel message and Bible teaching is widely heard. Many letters have been received from Buddhist monks. One recently asked, “Can you explain to me the difference between Jesus and Buddha?” and “I am very interested, can you please send me a Bible?” Dr. Sai now urgently needs an assistant to help in the production of the radio programs. Please pray that God will call a Shan-speaking, dedicated person to serve in this ministry. Rev. Sai Stephen Pastor Sai Stephen is married to a schoolteacher and has three daughters. He leads the footsoldiers in Burma, responsibilities include training and overseeing Church Planting. Being the only ordained minister among the footsoldiers, pastor Sai Stephen travels frequently to baptize new Christians in the region. After March 1994 he will be working full-time with the footsoldiers. A Seminary graduate will take his place at the Church. Personal Prayer Needs: Pray that God will supply all that pastor Sai and his family will need; as they will no longer receive financial support from the Church. Communication is poor and travel is very dangerous. Pray for safety and improvements. Pray that God will supply a motorcycle to enable easier travel from village to village as this can involve distances of hundreds of miles. Sai Kong Sai Kong was a communist insurgent. After becoming a Christian and graduating from the local evangelistic training center, he went to evangelize an un-reached village. Now 15 of the 68 families are Christian and Sai Kong has a congregation of 33. The village is controlled by Communists. However, they do not threaten the work of Sai Kong or his Church. Many of the villagers are involved in the insurgent fighting, which makes spreading the gospel particularly difficult. Personal Prayer Needs: Pray for protection in this Communist village and a continued openness to the preaching of the gospel. Pray that God’s power will penetrate the spiritual darkness of Sai Kong’s village. Pray that Shan language tracts will be more available. Pray especially over the dangerous supply route. Sai Stephen This young man lives and works in Leprosy Village. Whilst many are afraid to go near the lepers, Sai Stephen demonstrates the love of Jesus as he eats with them, sleeps with them and cares for them. Many have had their lives changed by accepting Jesus as Savior and Sai Stephen has now
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I HISTORY OF SHAN CHURCHES IN BURMA
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III Preface Praise be to God our He
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V Contents Page Preface Introductio
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Mission Fields In Shan States 44 Th
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IX School 99 Church 99 Seven Servic
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XI Identification 161 Building Chur
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XIII CHAPTER SEVEN 270 CONCLUSION E
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Shan people and their culture 1 CHA
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Shan people and their culture 3 The
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Shan people and their culture 5 The
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Shan people and their culture 7 Sig
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Shan people and their culture 9 lan
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Shan people and their culture 11 fr
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Shan people and their culture 13 Th
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Shan people and their culture 15 ta
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Shan people and their culture 17 mo
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Shan people and their culture 19 on
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Shan people and their culture 21 th
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Shan people and their culture 23 th
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Shan people and their culture 25 In
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Shan people and their culture 27 Th
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Shan people and their culture 29 Be
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Shan people and their culture 31 fe
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Baptist mission among the Shan 33 I
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Baptist mission among the Shan 35 S
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Baptist mission among the Shan 37 s
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Baptist mission among the Shan 39 s
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Baptist mission among the Shan 41 G
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Baptist mission among the Shan 43 T
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Baptist mission among the Shan 47 r
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Baptist mission among the Shan 49 g
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Baptist mission among the Shan 51 3
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Baptist mission among the Shan 53 e
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Baptist mission among the Shan 55 q
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Baptist mission among the Shan 57 m
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Baptist mission among the Shan 59 i
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Baptist mission among the Shan 63 G
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Baptist mission among the Shan 65 N
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Baptist mission among the Shan 67 R
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Baptist mission among the Shan 71 K
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Baptist mission among the Shan 73 M
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Baptist mission among the Shan 75 w
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Baptist mission among the Shan 77 S
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Baptist mission among the Shan 81 N
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Baptist mission among the Shan 87 B
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Baptist mission among the Shan 89 A
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Baptist mission among the Shan 91 E
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Baptist mission among the Shan 93 Y
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Baptist mission among the Shan 97 W
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Baptist mission among the Shan 99 M
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Baptist mission among the Shan 101
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Challenges in twenty-first century
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Twenty-first century Shan mission p
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Shan Bible, Hymnbook, Radio, Litera
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Analysis 191 1. Workers in The Harv
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Analysis 193 not enter into ministr
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Analysis 195 members to become Chri
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Analysis 197 work. Some even do not
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Analysis 199 custom, but purer in m
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Analysis 201 Dr. Henderson reported
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Analysis 203 thanks offering of ric
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Analysis 205 attendant at the Shan
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Analysis 207 2 Timothy 2:15-16 Do y
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Analysis 209 As reported in August
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Analysis 211 Acts 8:36-38 As they t
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Analysis 213 had built other hospit
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Analysis 215 10. Special Music (Cho
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Analysis 217 zayat. My house, being
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Analysis 219 requested to give the
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Analysis 221 evangelistic rally at
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Analysis 223 made of brick. We spen
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Analysis 225 Christians” 93 Makin
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Analysis 227 20. Religion of Poor a
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Analysis 229 Present When we talk a
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Analysis 231 22. Language and Liter
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Analysis 233 5. Government policy.
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Analysis 235 used Church money to d
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Analysis 237 25. Mission is Mandato
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Analysis 239 Present In village set
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Analysis 241 work yet no noble trut
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Analysis 243 building, the other Ch
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Analysis 245 Psalms 89:7 In the cou
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Analysis 247 is a hero who comes ou
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Analysis 249 seen some leaders only
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Analysis 251 36. Understanding Past
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Analysis 253 of the monastery. They
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Analysis 255 Shan Churches. All of
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Analysis 257 In some Churches pasto
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Analysis 259 and sea to win a singl
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Analysis 261 Some Churches don’t
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Analysis 263 Pentecostal, Charismat
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Analysis 265 13. Victory over death
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Analysis 267 formal application on
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Analysis 269 Thank God for His wond
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Conclusion 271 Northern Shan State
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Conclusion 273 Luke 9:1-2 When Jesu
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Appendix 275 APPENDIX BIOGRAPHY Mos
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Appendix 277 evangelization by freq
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Appendix 279 Kham Maung Born of U N
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Appendix 281 Sai Stephen On July 12
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Appendix 283 Corresponding Letters
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Appendix 285 Letter from Dr. Sai Ht
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Appendix 287 2. Establish a new “
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Appendix 289 progressing. Some memb
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Appendix 291 Letter from U Kyaw Hla
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Appendix 293 3. Abandon the misunde
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Appendix 295 (Sai Nyunt Tha told me
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Appendix 297 Letter from Rev. David
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Appendix 299 money in the future. R
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Appendix 301 Letter from Rev. Sai N
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Appendix 303 successful if we can g
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Appendix 305 Letter from Dr. Sai Ht
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Appendix 307 2. Office 2,255 Kyat 3
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Appendix 309 (1993-1995) Letter fro
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Appendix 311 2. The price of the bo
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Appendix 313 Report on Income and E
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Appendix 315 3. For 1994 I have rec
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Appendix 317 (5) In June, preached
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Appendix 319 (1996-1998) Letter fro
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Appendix 321 I am very grateful to
Page 337 and 338: Appendix 323 Letter from Rev. Sai S
Page 339 and 340: Appendix 325 Expenditure (I) Local
Page 341 and 342: Appendix 327 Gospel tracts: Dr. Sai
Page 343 and 344: Appendix 329 2001 I wish we may hav
Page 345 and 346: Appendix 331 The Receipts and Payme
Page 347 and 348: Appendix 333 base on mutual trust a
Page 349 and 350: Appendix 335 Thank you for having c
Page 351 and 352: Appendix 337 I have sent Rev. Sai T
Page 353 and 354: Appendix 339 working around KengTun
Page 355 and 356: Appendix 341 will be responsible fo
Page 357 and 358: Appendix 343 year. Support will be
Page 359 and 360: Appendix 345 2. New believers Durin
Page 361 and 362: Appendix 347 We have no training du
Page 363 and 364: Appendix 349 the footsoldiers and C
Page 365 and 366: Appendix 351 Meals K 400 each x14x6
Page 367 and 368: Appendix 353 times therefore missed
Page 369 and 370: Appendix 355 Fax from Rev. Sai Step
Page 371 and 372: Appendix 357 E-mail letter to Rev.
Page 373 and 374: Appendix 359 691,200 518,400 518,40
Page 375 and 376: Appendix 361 Doctor gave him treatm
Page 377 and 378: Appendix 363 Myanmar beyond the Sha
Page 379 and 380: Appendix 365 2. To improve Shan Gos
Page 381 and 382: Appendix 367 Only Myanmar nationals
Page 383 and 384: Appendix 369 In retrospect, Dr. Sai
Page 385 and 386: Appendix 371 Century Shan Mission P
Page 387: Appendix 373 November 1989, by givi
Page 391 and 392: Appendix 377 Kham have received tra
Page 393 and 394: Appendix 379 Many of the participan
Page 395 and 396: Appendix 381 learned that my two fr
Page 397 and 398: Appendix 383 Asian Report May/June
Page 399 and 400: Appendix 385 Asian Report January/F
Page 401 and 402: Appendix 387 Bible all the time, ev
Page 403 and 404: Appendix 389 Report from Malaysia T
Page 405 and 406: Appendix 391 the next day. However
Page 407 and 408: Appendix 393 Sao Noi gives his pers
Page 409 and 410: Appendix 395 Foreign and other nati
Page 411 and 412: Appendix 397 Rev. Moses Homan Bixby
Page 413 and 414: References and sources 399 Referenc
Page 415 and 416: Index 401 INDEX 21st Century…69,
Page 417 and 418: Index 403 Gibbens………52, 54, 7
Page 419 and 420: Index 405 NamKham……46, 47, 48,
Page 421: Index 407 TaChiLeik……68, 69, 74
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History of Shan Churches in Burma 1861-2001 - Khamkoo

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