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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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Appendix 374<br />

the government, to share Jesus with the people. One <strong>of</strong> the soldiers accepted Jesus through the m<strong>in</strong>istry<br />

<strong>of</strong> the gospel team. His name is Sai Kong and he was then 22 years old. In his desire to know more<br />

about Jesus, he walked for five miles to the next village <strong>in</strong> order to attend Church. Shortly after that, he<br />

was lowered <strong>in</strong>to a well to be baptized because there was no river <strong>in</strong> the vic<strong>in</strong>ity.<br />

In 1992 after complet<strong>in</strong>g the <strong>Shan</strong> Evangelist Tra<strong>in</strong><strong>in</strong>g Program Sai Kong went back to SiLu<br />

Village to resume his duties as a soldier. But this time, he was also a soldier for Christ. He became an<br />

evangelist and pastor shar<strong>in</strong>g Jesus with his fellow soldiers. Now he has a strong Church <strong>of</strong> 40<br />

members (most <strong>of</strong> whom are soldiers and their families) and it is still grow<strong>in</strong>g. In April this year, they<br />

dedicated a bamboo Church to the glory <strong>of</strong> God.<br />

Sai Stephen and his team have been work<strong>in</strong>g for the past year <strong>in</strong> WanSai Village, which is eight<br />

miles from KengTung. They <strong>of</strong>ten go and live with these mounta<strong>in</strong> <strong>Shan</strong> <strong>in</strong> order to share Christ with<br />

them. Other than preach<strong>in</strong>g the Word, they do a lot <strong>of</strong> mercy m<strong>in</strong>istry distribut<strong>in</strong>g old clothes, provid<strong>in</strong>g<br />

medical help, visit<strong>in</strong>g families and pray<strong>in</strong>g for those <strong>in</strong> need.<br />

The <strong>Shan</strong> people are severely bound by the worship <strong>of</strong> demonic spirits. Whenever anyone falls<br />

ill the family members <strong>of</strong>fer sacrifices to the evil spirits <strong>in</strong> order to appease them. Many children die at<br />

a very young age because <strong>of</strong> lack <strong>of</strong> health care as well as the bondage <strong>of</strong> spiritual darkness. The people<br />

believe that when a child <strong>in</strong> a family dies it is an <strong>in</strong>dication that the family is be<strong>in</strong>g attacked by evil<br />

spirits. From that time on they live <strong>in</strong> fear. Everyone wears an evil spirit wristband for protection,<br />

believ<strong>in</strong>g that the demons will not attack them if they have the wristband on.<br />

When Sai Stephen and the team first started work<strong>in</strong>g <strong>in</strong> the village they would visit and pray for<br />

families that had lost a child. Often after prayer the <strong>Shan</strong> people would feel a sense <strong>of</strong> peace. They<br />

sensed the power <strong>of</strong> God and the love <strong>of</strong> Christ and would <strong>of</strong>ten give their lives to Jesus. Other villagers<br />

who heard their testimony have also accepted Jesus.<br />

S<strong>in</strong>ce the team has been liv<strong>in</strong>g <strong>in</strong> the village only three children have died. That <strong>in</strong> itself is a<br />

testimony to the protective power <strong>of</strong> God. After a year <strong>of</strong> car<strong>in</strong>g for these people 29 families (47 adults)<br />

came to know Jesus and were baptized. After a person accepts the Lord the evangelist prays for them<br />

and cuts <strong>of</strong>f the wristband that holds them <strong>in</strong> bondage; they then experience the freedom <strong>of</strong> deliverance.<br />

Evangelists tra<strong>in</strong>ed under the <strong>Shan</strong> Evangelist Tra<strong>in</strong><strong>in</strong>g Program are now liv<strong>in</strong>g <strong>in</strong> SiLu village,<br />

teach<strong>in</strong>g the people the Word <strong>of</strong> God as well as hygiene and health care. The liv<strong>in</strong>g standards <strong>of</strong> these<br />

people are pitifully low. They live <strong>in</strong> primitive dwell<strong>in</strong>gs with no electricity liv<strong>in</strong>g physically as well as<br />

spiritually <strong>in</strong> darkness before they came to know Jesus Christ. But now they at least have clean dr<strong>in</strong>k<strong>in</strong>g<br />

water as a practical testimony <strong>of</strong> God’s love for<br />

the villagers. Asian Outreach footsoldiers dug a<br />

well for the village. But it is the life-giv<strong>in</strong>g<br />

stream <strong>of</strong> the Holy Spirit that these simple<br />

people desire most.<br />

Gift from heaven<br />

Sai Stephen claims that the <strong>Shan</strong> hymnal is the<br />

best gift the <strong>Shan</strong> have received, next to the<br />

Bible a sentiment shared by many Shun<br />

believers who have received a hymnal. The<br />

hymnals were transported from Thailand where<br />

they were pr<strong>in</strong>ted <strong>in</strong> Chiangmai, a town on the<br />

Thai/Burmese border. From there, pr<strong>of</strong>essional<br />

couriers were hired to carry them across to the<br />

other side <strong>of</strong> the border to a town called<br />

TaChiLeik. Transportation <strong>of</strong> each book cost 15

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