History of Shan Churches in Burma 1861-2001 - Khamkoo

More documents

Recommendations

Info

Appendix 326 the North, maybe in 1998. Maybe by that time a good leader will come out. Planning must be one year ahead. We have to ask them to make contact with the local officials and get the green light. An UN officer went to LaShio to see a hospital and clinic and he was followed everywhere by Intelligence. Tourists are not allowed into NamKham, where Thein Aung Kham lives. He has little confidence in leadership in ShweLi. He thinks that the leader can talk a lot but do little. He sent Kham to the Singapore GCI and hoped he would get train, change and come back to work among Northern Shan but he failed. He was warned by treasurer of Myanmar Baptist Convention that a leader from ShweLi could not be trusted. He feels that the North is not ready to receive a GCI yet for the time being. OSH suggested that we start small in the North. If the people who have gone through the course speak favorably then it is more effective. He was thinking in terms of starting with a small group in a local Church for three days of teaching and call it something neutral, not divisive and see what we can contribute. But wait for the right time. Dr. Sai initially asked Jean to communicate with Sai Thein Aung Kham and ask questions, such as: What kind of team do you want? Where would it be held? Make sure it is suitable and secure politically. Can you be responsible for the foreign trainers where they stay, where they eat? Will you accept non-Baptist trainers? etc. In later discussion he shared his experience in 1993 that General Secretary of ShweLi Shan Baptist Mission had promised that every thing had been well prepared for Youngs (American missionaries) to cross the border from Yunnan, China to MuSe, Burma, to join them in ShweLi Shan Baptist Mission Centenary Celebration. However when Youngs arrived in RuiLi town in Yunnan, just across the border with MuSe, Burma, he refused to go into China to bring Youngs to MuSe. Instead he sent Rev. Sai Stephen and two ladies. Both the Youngs, Sai Stephen and two ladies got arrested inside China as a result. After this experience Dr. Sai does not have any confidence that ShweLi General Secretary would do a good job of making sure everything was safe. And if any of us is arrested we are finished as far as going into Burma again. He certainly doesn’t want to be arrested as he wants to work there long term! Dr. Sai doesn’t want to be blacklisted in the North because then he couldn’t be involved in the North. He doesn’t want to do it without proper preparation. It was agreed that we leave it with Dr. Sai and he may prefer to work through a local Church rather than the ShweLi Shan Baptist Mission. But he will certainly aim for a GCI in the North for 1998. After the GCI in the North in 1998 Dr. Sai would like to start working with other un-reached groups, such as the Burmese, the Mon and the Arakan. The training could be held in Yangon or Mandalay. He could work through the Burma Evangelical Church or the Burma Baptist Convention. Shan Budget: 16 full-time evangelists support is Kyat 1,000 = US$10 each person per month. Sai Stephen is requesting that this will be increased to Kyat 1,500, equal to US$15. But Dr. Sai is not in favor of this. He wants them to be more indigenous and self-supporting. Sai Stephen’s travel expenses K 30,000. Sai Stephen is requesting Kyat 50,000 for 1997. Dr. Sai feels this is too high. He believes in the principle of “Instead of feeding them a fish a day, teach them how to catch the fish.” Dr. Sai feels that to travel by motorcycle is cheap as it consumes little petrol. He wants to make further enquiries from him as to how he is going to use this traveling allowance. OSH said we could consider increasing Stephen’s salary from Kyat 3,000 according to local standards. He suggested not giving everything they ask for now but adjust to their need. Of course, we want to promote more self-support, where they find at least half of the support. Bible translation: It has taken 10 years to translate the New Testament under sponsorship of United Bible Societies with Psalms and Proverbs. This translation is based on Good News Bible and published in 1994. There are some mistakes. Mr. Han Yaunghwe and Dr. Sai Htwe Maung are trying to do their own translations.
Appendix 327 Gospel tracts: Dr. Sai wants to send gospel tracts from Hong Kong to his radio listeners. But a lot of the letters get lost in the post. The best way is to mail them locally but he cannot bring enough in. The best way now is from Malaysia and Singapore with Christian businessmen who visit Burma. He would like the offices in Malaysia and Singapore to keep a stock. Radio program: It is doing so well and responses are good and encouraging. Dr. Sai asked for prayer for him for the follow-up. How can he follow-up with all those who are interested, with those who want prayer? At the moment the only way is to send a Gospel tract. He has made personal visits but there are too many people to visit. He thought of asking them to come to one place but if too many people come others will make trouble. Some Buddhist monks would be involved and people might think it is political. He is still thinking about what to do. He is praying that when GCI goes to Burma next year he will take time and announce in local Churches that he will be in the Church on such a day and invite people. He is open to any suggestions for follow up. Future Vision: OSH said he would like to see a national office in Myanmar, with the whole point of multiplying the program. See them send out a worker to work among the Burmese in other parts of Asia. This should be a long-term goal. The key is to emphasize un-reached people. He emphasized that Sai Stephen must find his Joshua and Caleb and let others grow in the work. Dr. Sai is praying for someone who can carry on his radio work. OSH suggested he explore the possibility of doing it inside the country and bring someone out to Hong Kong for training. Dr. Sai’s vision for literature is: 1. Good Shan Bible translated into new Shan writing 2. Shan Topical Bible 3. Shan Bible Commentary Thoughts on GCI: One of the disappointments of the TaungGyi GCI was the man who was supposed to teach on Youth Ministry. We suggested looking for someone involved in youth work from, say, FGA who could give valuable input and then send them out for practice. For the next G.C.I, Dr. Sai would like to teach fewer topics to enable the students to go out in the afternoons to practice what they have been taught in the mornings. He asked that the teachers be sensitive to the local situation and to understand that it is illegal to condemn other religions. He said trainer needs to be correct when declaring the power of the Holy Spirit over the darkness of local religion. This is an offence in Burma. We need to be careful in making slogans. It is better to claim the Shan for Jesus than to declare the power of the Holy Spirit over the darkness of local religion. He said we have to try our best to identify with the local people the way they eat, the way they live so they feel comfortable and more friendly towards us. Over lunch, Yeow Mooi suggested to Dr. Sai that instead of waiting for the whole Old Testament to be translated into the new Shan writing, that he print first the Gospel of John and distribute this to his radio listeners. He thought this was a good idea.
Page 1 and 2:
I HISTORY OF SHAN CHURCHES IN BURMA
Page 3 and 4:
III Preface Praise be to God our He
Page 5 and 6:
V Contents Page Preface Introductio
Page 7 and 8:
Mission Fields In Shan States 44 Th
Page 9 and 10:
IX School 99 Church 99 Seven Servic
Page 11 and 12:
XI Identification 161 Building Chur
Page 13 and 14:
XIII CHAPTER SEVEN 270 CONCLUSION E
Page 15 and 16:
Shan people and their culture 1 CHA
Page 17 and 18:
Shan people and their culture 3 The
Page 19 and 20:
Shan people and their culture 5 The
Page 21 and 22:
Shan people and their culture 7 Sig
Page 23 and 24:
Shan people and their culture 9 lan
Page 25 and 26:
Shan people and their culture 11 fr
Page 27 and 28:
Shan people and their culture 13 Th
Page 29 and 30:
Shan people and their culture 15 ta
Page 31 and 32:
Shan people and their culture 17 mo
Page 33 and 34:
Shan people and their culture 19 on
Page 35 and 36:
Shan people and their culture 21 th
Page 37 and 38:
Shan people and their culture 23 th
Page 39 and 40:
Shan people and their culture 25 In
Page 41 and 42:
Shan people and their culture 27 Th
Page 43 and 44:
Shan people and their culture 29 Be
Page 45 and 46:
Shan people and their culture 31 fe
Page 47 and 48:
Baptist mission among the Shan 33 I
Page 49 and 50:
Baptist mission among the Shan 35 S
Page 51 and 52:
Baptist mission among the Shan 37 s
Page 53 and 54:
Baptist mission among the Shan 39 s
Page 55 and 56:
Baptist mission among the Shan 41 G
Page 57 and 58:
Baptist mission among the Shan 43 T
Page 59 and 60:
Page 61 and 62:
Baptist mission among the Shan 47 r
Page 63 and 64:
Baptist mission among the Shan 49 g
Page 65 and 66:
Baptist mission among the Shan 51 3
Page 67 and 68:
Baptist mission among the Shan 53 e
Page 69 and 70:
Baptist mission among the Shan 55 q
Page 71 and 72:
Baptist mission among the Shan 57 m
Page 73 and 74:
Baptist mission among the Shan 59 i
Page 75 and 76:
Page 77 and 78:
Baptist mission among the Shan 63 G
Page 79 and 80:
Baptist mission among the Shan 65 N
Page 81 and 82:
Baptist mission among the Shan 67 R
Page 83 and 84:
Page 85 and 86:
Baptist mission among the Shan 71 K
Page 87 and 88:
Baptist mission among the Shan 73 M
Page 89 and 90:
Baptist mission among the Shan 75 w
Page 91 and 92:
Baptist mission among the Shan 77 S
Page 93 and 94:
Page 95 and 96:
Baptist mission among the Shan 81 N
Page 97 and 98:
Page 99 and 100:
Page 101 and 102:
Baptist mission among the Shan 87 B
Page 103 and 104:
Baptist mission among the Shan 89 A
Page 105 and 106:
Baptist mission among the Shan 91 E
Page 107 and 108:
Baptist mission among the Shan 93 Y
Page 109 and 110:
Page 111 and 112:
Baptist mission among the Shan 97 W
Page 113 and 114:
Baptist mission among the Shan 99 M
Page 115 and 116:
Baptist mission among the Shan 101
Page 117 and 118:
Page 119 and 120:
Page 121 and 122:
Page 123 and 124:
Challenges in twenty-first century
Page 125 and 126:
Page 127 and 128:
Page 129 and 130:
Page 131 and 132:
Page 133 and 134:
Twenty-first century Shan mission p
Page 135 and 136:
Page 137 and 138:
Page 139 and 140:
Page 141 and 142:
Page 143 and 144:
Page 145 and 146:
Page 147 and 148:
Page 149 and 150:
Page 151 and 152:
Page 153 and 154:
Page 155 and 156:
Page 157 and 158:
Page 159 and 160:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
Page 171 and 172:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Shan Bible, Hymnbook, Radio, Litera
Page 179 and 180:
Page 181 and 182:
Page 183 and 184:
Page 185 and 186:
Page 187 and 188:
Page 189 and 190:
Page 191 and 192:
Page 193 and 194:
Page 195 and 196:
Page 197 and 198:
Page 199 and 200:
Page 201 and 202:
Page 203 and 204:
Page 205 and 206:
Analysis 191 1. Workers in The Harv
Page 207 and 208:
Analysis 193 not enter into ministr
Page 209 and 210:
Analysis 195 members to become Chri
Page 211 and 212:
Analysis 197 work. Some even do not
Page 213 and 214:
Analysis 199 custom, but purer in m
Page 215 and 216:
Analysis 201 Dr. Henderson reported
Page 217 and 218:
Analysis 203 thanks offering of ric
Page 219 and 220:
Analysis 205 attendant at the Shan
Page 221 and 222:
Analysis 207 2 Timothy 2:15-16 Do y
Page 223 and 224:
Analysis 209 As reported in August
Page 225 and 226:
Analysis 211 Acts 8:36-38 As they t
Page 227 and 228:
Analysis 213 had built other hospit
Page 229 and 230:
Analysis 215 10. Special Music (Cho
Page 231 and 232:
Analysis 217 zayat. My house, being
Page 233 and 234:
Analysis 219 requested to give the
Page 235 and 236:
Analysis 221 evangelistic rally at
Page 237 and 238:
Analysis 223 made of brick. We spen
Page 239 and 240:
Analysis 225 Christians” 93 Makin
Page 241 and 242:
Analysis 227 20. Religion of Poor a
Page 243 and 244:
Analysis 229 Present When we talk a
Page 245 and 246:
Analysis 231 22. Language and Liter
Page 247 and 248:
Analysis 233 5. Government policy.
Page 249 and 250:
Analysis 235 used Church money to d
Page 251 and 252:
Analysis 237 25. Mission is Mandato
Page 253 and 254:
Analysis 239 Present In village set
Page 255 and 256:
Analysis 241 work yet no noble trut
Page 257 and 258:
Analysis 243 building, the other Ch
Page 259 and 260:
Analysis 245 Psalms 89:7 In the cou
Page 261 and 262:
Analysis 247 is a hero who comes ou
Page 263 and 264:
Analysis 249 seen some leaders only
Page 265 and 266:
Analysis 251 36. Understanding Past
Page 267 and 268:
Analysis 253 of the monastery. They
Page 269 and 270:
Analysis 255 Shan Churches. All of
Page 271 and 272:
Analysis 257 In some Churches pasto
Page 273 and 274:
Analysis 259 and sea to win a singl
Page 275 and 276:
Analysis 261 Some Churches don’t
Page 277 and 278:
Analysis 263 Pentecostal, Charismat
Page 279 and 280:
Analysis 265 13. Victory over death
Page 281 and 282:
Analysis 267 formal application on
Page 283 and 284:
Analysis 269 Thank God for His wond
Page 285 and 286:
Conclusion 271 Northern Shan State
Page 287 and 288:
Conclusion 273 Luke 9:1-2 When Jesu
Page 289 and 290: Appendix 275 APPENDIX BIOGRAPHY Mos
Page 291 and 292: Appendix 277 evangelization by freq
Page 293 and 294: Appendix 279 Kham Maung Born of U N
Page 295 and 296: Appendix 281 Sai Stephen On July 12
Page 297 and 298: Appendix 283 Corresponding Letters
Page 299 and 300: Appendix 285 Letter from Dr. Sai Ht
Page 301 and 302: Appendix 287 2. Establish a new “
Page 303 and 304: Appendix 289 progressing. Some memb
Page 305 and 306: Appendix 291 Letter from U Kyaw Hla
Page 307 and 308: Appendix 293 3. Abandon the misunde
Page 309 and 310: Appendix 295 (Sai Nyunt Tha told me
Page 311 and 312: Appendix 297 Letter from Rev. David
Page 313 and 314: Appendix 299 money in the future. R
Page 315 and 316: Appendix 301 Letter from Rev. Sai N
Page 317 and 318: Appendix 303 successful if we can g
Page 319 and 320: Appendix 305 Letter from Dr. Sai Ht
Page 321 and 322: Appendix 307 2. Office 2,255 Kyat 3
Page 323 and 324: Appendix 309 (1993-1995) Letter fro
Page 325 and 326: Appendix 311 2. The price of the bo
Page 327 and 328: Appendix 313 Report on Income and E
Page 329 and 330: Appendix 315 3. For 1994 I have rec
Page 331 and 332: Appendix 317 (5) In June, preached
Page 333 and 334: Appendix 319 (1996-1998) Letter fro
Page 335 and 336: Appendix 321 I am very grateful to
Page 337 and 338: Appendix 323 Letter from Rev. Sai S
Page 339: Appendix 325 Expenditure (I) Local
Page 343 and 344: Appendix 329 2001 I wish we may hav
Page 345 and 346: Appendix 331 The Receipts and Payme
Page 347 and 348: Appendix 333 base on mutual trust a
Page 349 and 350: Appendix 335 Thank you for having c
Page 351 and 352: Appendix 337 I have sent Rev. Sai T
Page 353 and 354: Appendix 339 working around KengTun
Page 355 and 356: Appendix 341 will be responsible fo
Page 357 and 358: Appendix 343 year. Support will be
Page 359 and 360: Appendix 345 2. New believers Durin
Page 361 and 362: Appendix 347 We have no training du
Page 363 and 364: Appendix 349 the footsoldiers and C
Page 365 and 366: Appendix 351 Meals K 400 each x14x6
Page 367 and 368: Appendix 353 times therefore missed
Page 369 and 370: Appendix 355 Fax from Rev. Sai Step
Page 371 and 372: Appendix 357 E-mail letter to Rev.
Page 373 and 374: Appendix 359 691,200 518,400 518,40
Page 375 and 376: Appendix 361 Doctor gave him treatm
Page 377 and 378: Appendix 363 Myanmar beyond the Sha
Page 379 and 380: Appendix 365 2. To improve Shan Gos
Page 381 and 382: Appendix 367 Only Myanmar nationals
Page 383 and 384: Appendix 369 In retrospect, Dr. Sai
Page 385 and 386: Appendix 371 Century Shan Mission P
Page 387 and 388: Appendix 373 November 1989, by givi
Page 389 and 390: Appendix 375 Kyat (about US 10 cent
Page 391 and 392:
Appendix 377 Kham have received tra
Page 393 and 394:
Appendix 379 Many of the participan
Page 395 and 396:
Appendix 381 learned that my two fr
Page 397 and 398:
Appendix 383 Asian Report May/June
Page 399 and 400:
Appendix 385 Asian Report January/F
Page 401 and 402:
Appendix 387 Bible all the time, ev
Page 403 and 404:
Appendix 389 Report from Malaysia T
Page 405 and 406:
Appendix 391 the next day. However
Page 407 and 408:
Appendix 393 Sao Noi gives his pers
Page 409 and 410:
Appendix 395 Foreign and other nati
Page 411 and 412:
Appendix 397 Rev. Moses Homan Bixby
Page 413 and 414:
References and sources 399 Referenc
Page 415 and 416:
Index 401 INDEX 21st Century…69,
Page 417 and 418:
Index 403 Gibbens………52, 54, 7
Page 419 and 420:
Index 405 NamKham……46, 47, 48,
Page 421:
Index 407 TaChiLeik……68, 69, 74
show all

History of Shan Churches in Burma 1861-2001 - Khamkoo

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?