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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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<strong>Shan</strong> people and their culture 16<br />

Mak<strong>in</strong>g Covenant<br />

In the old days keep<strong>in</strong>g promises was a very serious matter for <strong>Shan</strong> people. Agreements were<br />

sometimes sealed <strong>in</strong> a curious manner. One custom <strong>of</strong> keep<strong>in</strong>g or mak<strong>in</strong>g promise was “dr<strong>in</strong>k<strong>in</strong>g water<br />

<strong>of</strong> faithfulness.” The promise was repeated verbally over water, which was stirred with a dagger or the<br />

po<strong>in</strong>t <strong>of</strong> a sword and the water was then drunk, half by one man and half by the other, both call<strong>in</strong>g on<br />

heaven and earth to witness the agreement. Another way was by writ<strong>in</strong>g an agreement, and then burn it<br />

and the ashes were spr<strong>in</strong>kled on water and each man swallowed half, say<strong>in</strong>g before he dr<strong>in</strong>ks, “May I<br />

become very ill or die <strong>in</strong> a violent death if I do not hold good this writ<strong>in</strong>g.” A common oath was, “May<br />

I become a beast <strong>in</strong> my next life” 29 They use to swear to sky or pit when mak<strong>in</strong>g verbal promise.<br />

Cultivation and Farm<strong>in</strong>g<br />

<strong>Shan</strong> people like liv<strong>in</strong>g on high plateau and places where there are plenty <strong>of</strong> water. Farm<strong>in</strong>g was<br />

their ma<strong>in</strong> occupation. Rice was the staple food. <strong>Shan</strong> used buffalos <strong>in</strong> plough<strong>in</strong>g rice field and used<br />

cows <strong>in</strong> pull<strong>in</strong>g the cart. Before start<strong>in</strong>g farm<strong>in</strong>g a stone <strong>of</strong> the spirit was place <strong>in</strong> the middle <strong>of</strong> the field<br />

until harvest time. After harvest a small portion <strong>of</strong> the crops was <strong>of</strong>fered to the stone and then stone was<br />

brought back home. In the old days, rice grown by family was for family consumption only. However<br />

nowadays farmers are mak<strong>in</strong>g money by sell<strong>in</strong>g rice from their field. They kept the rice enough for<br />

their family for the whole year before another harvest. Apart from grow<strong>in</strong>g rice <strong>Shan</strong> also grew<br />

vegetables and fruits.<br />

Life began early <strong>in</strong> <strong>Shan</strong> village. The women rose up at cockcrow early morn<strong>in</strong>g before dawn to<br />

prepare the rice for the morn<strong>in</strong>g meal. The thud, thud, thud sound <strong>of</strong> pound<strong>in</strong>g paddy <strong>in</strong> the kitchen<br />

about five o’clock <strong>in</strong> the morn<strong>in</strong>g was just like a sound that makes a wonderful alarm clock for the<br />

whole village. The men folks rose up a little later. They ate breakfast, took tools and departed from the<br />

house for the whole day work <strong>in</strong> the field or jungle and returned home at sunset. They paddock the<br />

buffaloes or cows they had tended the whole day <strong>in</strong> lower ground <strong>of</strong> the house, took bath, ate their<br />

even<strong>in</strong>g meal, and retired to bed or puff<strong>in</strong>g tobacco and dr<strong>in</strong>k<strong>in</strong>g a cup <strong>of</strong> green tea or alcohol, talk<strong>in</strong>g<br />

and chatt<strong>in</strong>g round the flicker<strong>in</strong>g fire for a while before go<strong>in</strong>g to bed. They used to talk about the<br />

buffaloes, cows, or water <strong>in</strong> the field. Economic or politic were not common topics. They cooked late<br />

and ate late <strong>in</strong> the even<strong>in</strong>g. Usually d<strong>in</strong>ner time started at 9 PM and f<strong>in</strong>ished at 10 PM.<br />

Method <strong>of</strong> Farm<strong>in</strong>g<br />

Tai people group was the first <strong>in</strong> history to plant rice and use a furrow to plough. 30 The seeds <strong>of</strong><br />

rice are first <strong>of</strong> all soaked <strong>in</strong> water until it sprouts and then sown <strong>in</strong> small nurseries previously prepared<br />

by plough<strong>in</strong>g. At the end <strong>of</strong> thirty days they were pulled out from the soil with the root attached and<br />

transplanted <strong>in</strong>to the field, which was previously ploughed and filled with water. The seedl<strong>in</strong>gs were set<br />

one foot apart <strong>in</strong> straight l<strong>in</strong>es. It’s back ach<strong>in</strong>g work to bend down and plant the plants all day long <strong>in</strong><br />

the field but impromptu folk songs sung by planters helped them pass the time and pa<strong>in</strong>. Sometimes it<br />

became enjoyable moment.<br />

Both men and women helped <strong>in</strong> plant<strong>in</strong>g. They worked all morn<strong>in</strong>g till sunset with a short break<br />

for meal dur<strong>in</strong>g the day. They wore big hats usually made <strong>of</strong> bamboo cover, was tied tightly under their<br />

ch<strong>in</strong> to prevent from fall<strong>in</strong>g <strong>of</strong>f the head. The big hat acted as umbrella and protect their head and body<br />

from the sun and ra<strong>in</strong>. Some covered their back with a coat made <strong>of</strong> leaves to protect them from the<br />

ra<strong>in</strong>. They did not stop work<strong>in</strong>g even though it was ra<strong>in</strong><strong>in</strong>g. They wrapped their lunch from home <strong>in</strong><br />

banana leave and brought it to the field. They ate cold meal without reheat<strong>in</strong>g. Plant<strong>in</strong>g time usually<br />

ended <strong>in</strong> July. In November the wav<strong>in</strong>g gra<strong>in</strong>s turned golden as it was ripen and ready for harvest. The<br />

29 <strong>Shan</strong> at home by Leslie Milne, published by White Lotus Co.; February <strong>2001</strong>, p146<br />

30 http://www.travelch<strong>in</strong>aguide.com/<strong>in</strong>tro/nationality/Dai/ March 29, 2006

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