History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
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Analysis 246<br />
A sem<strong>in</strong>ary graduate gett<strong>in</strong>g addicted to hero<strong>in</strong>.<br />
A sem<strong>in</strong>ary graduate committed sexual immorality, has a son without married to a woman and has been<br />
excluded from the Church but later orda<strong>in</strong>ed and became a leader and pastor <strong>of</strong> the Church without<br />
repentance and confession.<br />
An orda<strong>in</strong>ed pastor has bad moral character and resigned from the Church but still preach<strong>in</strong>g, teach<strong>in</strong>g<br />
and giv<strong>in</strong>g benediction <strong>in</strong> the Church.<br />
An orda<strong>in</strong>ed pastor got drunk when he was not nom<strong>in</strong>ated for general secretary post.<br />
Orda<strong>in</strong>ed pastors were watch<strong>in</strong>g TV at home when people are worship<strong>in</strong>g at the Church.<br />
A Church deacon us<strong>in</strong>g foul languages and curs<strong>in</strong>g football players at soccer field.<br />
A heavy smok<strong>in</strong>g deacon <strong>of</strong> a Church said, “Smok<strong>in</strong>g is not a s<strong>in</strong>. The Bible doesn’t say it. But<br />
dr<strong>in</strong>k<strong>in</strong>g is surely a s<strong>in</strong>.”<br />
A former Chairman <strong>of</strong> a Church said, “One day, I went to the Church <strong>of</strong>fice. I found out that the key <strong>of</strong><br />
Church locker was plied opened and some important documents, which were the compla<strong>in</strong>ts aga<strong>in</strong>st the<br />
pastor, were miss<strong>in</strong>g. I talked to the pastor about it but he denied hav<strong>in</strong>g any knowledge <strong>of</strong> it. Then I<br />
locked the locker with double lock. Next day it was plied opened aga<strong>in</strong> and the documents regard<strong>in</strong>g<br />
two members who compla<strong>in</strong>t aga<strong>in</strong>st him were disappeared. The locker was kept <strong>in</strong> pastor’s home. I<br />
talked to pastor aga<strong>in</strong>. He denied <strong>of</strong> do<strong>in</strong>g it. I was so disappo<strong>in</strong>ted. I lost my trust <strong>in</strong> him. I resigned<br />
from the council. I did not go to this Church any more until today.”<br />
All these happen<strong>in</strong>gs make a handful <strong>of</strong> our <strong>Shan</strong> pastors and leaders los<strong>in</strong>g their credibility,<br />
respect and trust. Some Buddhists accused, “They are worse than us.” A pastor said <strong>in</strong> tears, at GCI<br />
tra<strong>in</strong><strong>in</strong>g <strong>in</strong> 1999 <strong>in</strong> Yangon, “I confessed my s<strong>in</strong> to the Lord as I have been liv<strong>in</strong>g like a Pharisee and a<br />
hypocrite. I will return to my home Church with a new life and new commitment.” An orda<strong>in</strong>ed pastor<br />
knelt down to the ground and asked for prayer to release him from drug addiction.<br />
Philippians 2:14-15 Do everyth<strong>in</strong>g without compla<strong>in</strong><strong>in</strong>g or argu<strong>in</strong>g, so that you may become blameless<br />
and pure, children <strong>of</strong> God without fault <strong>in</strong> a crooked and depraved generation, <strong>in</strong> which you sh<strong>in</strong>e like<br />
stars <strong>in</strong> the universe.<br />
Matthew 5:14-16 "You are the light <strong>of</strong> the world. A city on a hill cannot be hidden. Neither do people<br />
light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone <strong>in</strong> the<br />
house. In the same way, let your light sh<strong>in</strong>e before men, that they may see your good deeds and praise<br />
your Father <strong>in</strong> heaven.<br />
32. Christian Suffer<strong>in</strong>g<br />
Past<br />
Rev. Bixby reported on November 5, <strong>1861</strong>, “These men (believers) are most bitterly persecuted.<br />
One <strong>of</strong> the leaders has been severely beaten and others are threatened. They are refused water from<br />
their wells and <strong>in</strong>tercourse with their people and the severest anathemas are pronounced upon<br />
them.” 137 And on October 25, 1862, “Public sentiment, which is powerful for good or evil everywhere,<br />
acts strongly aga<strong>in</strong>st Christianity here and the fear <strong>of</strong> ridicule may keep back many for a time but if<br />
they are <strong>in</strong>deed pricked <strong>in</strong> the heart not simply cut to the heart sooner or later they will come. It will be<br />
accord<strong>in</strong>g to the election <strong>of</strong> two graces. People <strong>in</strong> our country have no idea how much opposition the<br />
native Christians <strong>of</strong> this country have to meet and nowhere have I ever seen a people more sensitive to<br />
ridicule, abusive language seized him and dragged him upon the ground. If it is known that a man is<br />
and <strong>in</strong>quirer among the <strong>Burma</strong>n he becomes at once an object <strong>of</strong> persecution and scorn. That <strong>Burma</strong>n<br />
137 The Missionary Magaz<strong>in</strong>e, Vol. XLII. April, 1862. No.4, American Baptist Missionary Union, Letter From Mr. Bixby,<br />
Nov. 5, <strong>1861</strong>. Toungoo.