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History of Shan Churches in Burma 1861-2001 - Khamkoo

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Analysis 245<br />

Psalms 89:7 In the council <strong>of</strong> the holy ones God is greatly feared; he is more awesome than all<br />

who surround him.<br />

31. Dignity, Credibility and Character <strong>of</strong> Leaders<br />

Past<br />

Bixby reported from Toungoo <strong>in</strong> 1863, “He comes <strong>in</strong>to the Church with a Christian character<br />

well developed and established and a fat <strong>of</strong> Scripture knowledge surpass<strong>in</strong>g all the older members<br />

baptized by me. He is a man <strong>of</strong> <strong>in</strong>telligence, speaks Burmese, <strong>Shan</strong> and Karen and reads English a<br />

little. For some weeks he has given his whole time to the study <strong>of</strong> the Bible and to efforts to conv<strong>in</strong>ce<br />

others <strong>of</strong> its truth. The well known good character <strong>of</strong> the man previous to his conversion and the<br />

manifest work <strong>of</strong> grace upon his heart and m<strong>in</strong>d together with his knowledge <strong>of</strong> languages lead us to<br />

hope much from him as a preacher <strong>of</strong> the gospel.” 134 It was reported <strong>in</strong> 1869, “The careful daily study<br />

<strong>of</strong> the Epistle was I th<strong>in</strong>k <strong>of</strong> great benefit to them <strong>in</strong> their own personal Christian character. I am sure it<br />

led some <strong>of</strong> them to a very careful self-exam<strong>in</strong>ation and whether they had any right to be teachers <strong>of</strong> the<br />

word <strong>of</strong> God.” 135<br />

It was reported by Rev. Young <strong>in</strong> 1894, “The work has been temporarily retarded by the unchristian<br />

walk <strong>of</strong> one <strong>of</strong> the teachers that I discharged <strong>in</strong> November and later a teacher <strong>in</strong> the school fall<strong>in</strong>g <strong>in</strong>to<br />

s<strong>in</strong> that necessitated her exclusion from the Church. The effect however seems less damag<strong>in</strong>g than we<br />

had feared.” 136<br />

Present<br />

Credibility, dignity and character <strong>of</strong> the leaders, pastors, missionaries, Church workers and<br />

Christians are very important <strong>in</strong> leadership and our witness to the Buddhists. Some <strong>of</strong> our pastors and<br />

leaders are full <strong>of</strong> dignity and good character, very dignified, reverent and well respected by others. But<br />

regretfully some <strong>of</strong> them give bad impressions to others. Some Buddhists claim that the Buddhist<br />

monks are more noble and reverent than our Christian m<strong>in</strong>isters. They say that Buddhist monks live a<br />

very simple life. They do not wear expensive clothes except yellow robe, they do not live <strong>in</strong> the<br />

luxurious house but <strong>in</strong> monastery, they do not possess worldly materials, they don’t work or do<br />

bus<strong>in</strong>ess, they even do not wear sandals, they are not allowed to be touched by women, they don’t look<br />

up or side but on the ground when they walk, they don’t get marriage, etc. Our m<strong>in</strong>isters also ought to<br />

show that we are the reverent and holy men <strong>of</strong> God by our liv<strong>in</strong>g example. The Christians must live the<br />

life <strong>of</strong> Christ and imitate Him. We must give the good witness and example to non-believers. If the<br />

drunkards are Christians, the drug addicts are Christians, the crim<strong>in</strong>als are Christians, the adulterers are<br />

Christians, how can we teach and evangelize the others? Sadly to say some, not all, pastors and leaders<br />

loose their credibility and dignity because <strong>of</strong> the words they speak, the way they behave and they life<br />

style they live. The follow<strong>in</strong>gs are the bad examples <strong>of</strong> some <strong>of</strong> our <strong>Shan</strong> pastors and leaders.<br />

An orda<strong>in</strong>ed pastor was try<strong>in</strong>g to make fun, mak<strong>in</strong>g dirty joke and tell<strong>in</strong>g dirty story <strong>in</strong> his preach<strong>in</strong>g<br />

sermon. People call him “dirty pastor.”<br />

An orda<strong>in</strong>ed pastor is a heavy smoker. When asked why he smoke he said that it’s good for his<br />

hypertension (high blood pressure). In fact it’s not true. It makes hypertension worse.<br />

An orda<strong>in</strong>ed pastor has beaten wife and children <strong>in</strong> front <strong>of</strong> the others. He has to be called back from<br />

mission field.<br />

A pastor has misused Church money.<br />

An orda<strong>in</strong>ed pastor use to carry a fight<strong>in</strong>g-cock and hav<strong>in</strong>g a cockfight <strong>in</strong> town even on Sunday.<br />

134 Letter From Mr. Bixby, Jan. 6, 1863. Toungoo.<br />

135 55th Annual Report, July 1869, American Baptist Missionary Union, report from Mrs. Bixby<br />

136 81st Annual Report, 1895, Baptist Missionary Union, p295

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