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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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Analysis 244<br />

village schools and by organization <strong>of</strong> <strong>Churches</strong> and association among the converts won.” 132 General<br />

meet<strong>in</strong>g <strong>of</strong> association was held annually.<br />

E.E. Sowards reported <strong>in</strong> 1954, “In our deal<strong>in</strong>g with Baptist work <strong>in</strong> the <strong>Shan</strong> State we have<br />

frequently realized keenly the need for stronger local organizations through which we might work. The<br />

<strong>Burma</strong> Baptist Convention <strong>of</strong>fice <strong>in</strong> Rangoon is a long way removed from work <strong>in</strong> the <strong>Shan</strong> State and it<br />

would help the work considerably to have strong local organizations to assume responsibilities and to<br />

plan more wisely the forward steps necessary for the advancement <strong>of</strong> the work. In <strong>Burma</strong> Proper the<br />

organization has tended to be along racial l<strong>in</strong>es with the Karen Baptist Convention, the Pwo Karen<br />

Baptist Conference, the <strong>Burma</strong> Baptist <strong>Churches</strong> Union, the Kach<strong>in</strong> Baptist Convention and the ZoMi<br />

(Ch<strong>in</strong> Hills) Baptist Convention as outstand<strong>in</strong>g examples. This k<strong>in</strong>d <strong>of</strong> organization has probably<br />

tended to promote the progress <strong>of</strong> the evangelization <strong>of</strong> the different racial groups by their own people<br />

but especially s<strong>in</strong>ce <strong>in</strong>dependence it has given rise to the Church that Mission work is divisive rather<br />

than unified.” “Therefore I recommend that we follow the example <strong>of</strong> the Southern <strong>Shan</strong> State<br />

Association and organize a new convention based not on racial but on geographical pr<strong>in</strong>ciples with all<br />

the Baptists resid<strong>in</strong>g <strong>in</strong> the area <strong>of</strong> the <strong>Shan</strong> State as potential members <strong>of</strong> a new <strong>Shan</strong> State Baptist<br />

Convention.” 133<br />

Present<br />

Form<strong>in</strong>g association and convention and work<strong>in</strong>g together <strong>in</strong> unity is good. We want to unite all<br />

<strong>Shan</strong> <strong>Churches</strong> and form <strong>Shan</strong> <strong>Churches</strong> Association. In fact form<strong>in</strong>g <strong>Shan</strong> <strong>Churches</strong> Association is not<br />

a new idea. The first <strong>Shan</strong> <strong>Churches</strong> Association was formed <strong>in</strong> 1894 at HsiPaw but no more report<br />

about this association was recorded. ShweLi <strong>Shan</strong> Baptist Mission was formed <strong>in</strong> 1945 and later<br />

Eastern <strong>Shan</strong> State <strong>Shan</strong> Baptist Convention was formed <strong>in</strong> 1997. However they are not formed with<br />

pure <strong>Shan</strong> <strong>Churches</strong>. It <strong>in</strong>cludes Ch<strong>in</strong>ese, Palong and Wa <strong>Churches</strong>.<br />

We’ve tried three times to unite all <strong>Shan</strong> <strong>Churches</strong> from all <strong>Shan</strong> States and form <strong>Shan</strong> Baptist<br />

Convention s<strong>in</strong>ce 1978 but failed because <strong>of</strong> disunity among <strong>Shan</strong> <strong>Churches</strong>’ leaders comb<strong>in</strong>ed with<br />

rejection <strong>of</strong> <strong>Burma</strong> Baptist Convention. The ma<strong>in</strong> reasons for be<strong>in</strong>g unable to unite and form one<br />

convention are misunderstand<strong>in</strong>g, pride and selfishness. There are little communications among <strong>Shan</strong><br />

<strong>Churches</strong> <strong>in</strong> Eastern <strong>Shan</strong> State, Southern <strong>Shan</strong> State and Northern <strong>Shan</strong> State thus lead to<br />

misunderstand<strong>in</strong>g and lack <strong>of</strong> cooperation. The leaders fear <strong>of</strong> loos<strong>in</strong>g position when all <strong>Shan</strong> <strong>Churches</strong><br />

united and become one.<br />

The leaders, usually the secretary <strong>of</strong> each association, only see one another for a few days when<br />

they are at a bus<strong>in</strong>ess meet<strong>in</strong>g <strong>of</strong> Myanmar Baptist Convention. They don’t have a chance <strong>of</strong> meet<strong>in</strong>g<br />

formally and regularly to discuss about <strong>Shan</strong> <strong>Churches</strong> and <strong>Shan</strong> missions <strong>in</strong> the whole <strong>Shan</strong> States.<br />

Until today there is no pure <strong>Shan</strong> <strong>Churches</strong> association or convention represent<strong>in</strong>g all <strong>Shan</strong> <strong>Churches</strong><br />

from all <strong>Shan</strong> States. Eastern <strong>Shan</strong> State <strong>Shan</strong> Baptist Convention is represent<strong>in</strong>g <strong>Shan</strong> and Wa<br />

<strong>Churches</strong> from the East and ShweLi Valley <strong>Shan</strong> Baptist Mission is represent<strong>in</strong>g <strong>Shan</strong> <strong>Churches</strong>,<br />

Ch<strong>in</strong>ese <strong>Churches</strong> and Palong <strong>Churches</strong> from the North. Ahka, Lahu, Myanmar, Kay<strong>in</strong>, Po Kay<strong>in</strong>,<br />

Kach<strong>in</strong>, Zomi, Asho Ch<strong>in</strong>, Rakh<strong>in</strong>e, Lisu, Naga and Mon have their own racial conventions and<br />

associations. But <strong>Shan</strong> do not have one to represent all <strong>Shan</strong> <strong>Churches</strong>. Without <strong>Shan</strong> convention or<br />

association it is difficult for all <strong>Shan</strong> <strong>Churches</strong> to work together for a common goal and common<br />

missions. But there are leadership pride and selfishness among the leaders from East and North.<br />

Ezekiel 13:8-9 My hand will be aga<strong>in</strong>st the prophets who see false visions and utter ly<strong>in</strong>g<br />

div<strong>in</strong>ations. They will not belong to the council <strong>of</strong> my people or be listed <strong>in</strong> the records <strong>of</strong> the house <strong>of</strong><br />

Israel, nor will they enter the land <strong>of</strong> Israel. Then you will know that I am the Sovereign LORD.<br />

132 102nd Annual Report, 1916, American Baptist Missionary Union<br />

133 A study on Baptist work <strong>in</strong> <strong>Shan</strong> States by E.E. Sowards, 1954, <strong>Burma</strong> Baptist Mission, Rangoon.

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