20.03.2014 Views

History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Analysis 217<br />

zayat. My house, be<strong>in</strong>g <strong>in</strong> cantonment, could not be used as a place <strong>of</strong> worship and then a dwell<strong>in</strong>g<br />

home is never suited especially <strong>in</strong> this country to such a purpose.” 65 With<strong>in</strong> one month Bixby and<br />

friends were hold<strong>in</strong>g meet<strong>in</strong>gs <strong>in</strong> the new chapel. The cost <strong>of</strong> the build<strong>in</strong>g <strong>in</strong>clud<strong>in</strong>g land, furniture, etc.<br />

was 2,000 rupees that were all provided, except about 300 rupees. 66 The first <strong>Shan</strong>-Burmese church<br />

build<strong>in</strong>g <strong>of</strong> Toungoo was consecrated at Lau-koke-ta-ya at five o’clock on January 18, 1863. About one<br />

hundred people gathered around and Bixby preached “Jesus and the resurrection.” 67<br />

Bixby arrived Toungoo <strong>in</strong> March. He was look<strong>in</strong>g for a site to build a chapel three months after<br />

his arrival, even before he got a convert. Is build<strong>in</strong>g chapel very important? Why did he make it his first<br />

priority? The <strong>Shan</strong> are not use to worship god with other people at home. The <strong>Shan</strong> use to have worship<br />

activity at monastery. They feel more solemn and holy when they worship God <strong>in</strong> a special place like a<br />

Church or chapel. They assume that the holy god is only at the holy place such as monastery. There<br />

should be a church build<strong>in</strong>g whether big or small to have a special place for worship. When Rev. Bixby<br />

did not have enough money to build a chapel, he borrowed the money because hav<strong>in</strong>g a church build<strong>in</strong>g<br />

was so important for the people <strong>of</strong> Buddhist background. It was reported <strong>in</strong> 1892 that there were 33<br />

members and a bamboo chapel was built <strong>in</strong> MuongNai. Missionaries built either chapel or church<br />

build<strong>in</strong>g <strong>in</strong> all mission fields <strong>in</strong> <strong>Shan</strong> States.<br />

Present<br />

<strong>Shan</strong> believers consider build<strong>in</strong>g a church build<strong>in</strong>g for congregation is very important. They do<br />

not call a fellowship <strong>of</strong> believers as a “Church” without church build<strong>in</strong>g. Some <strong>Churches</strong>’ leaders put<br />

the build<strong>in</strong>g <strong>of</strong> the church build<strong>in</strong>g much more important than any other m<strong>in</strong>istries <strong>of</strong> the Church. The<br />

church build<strong>in</strong>g <strong>of</strong> <strong>Shan</strong> <strong>Churches</strong> varied <strong>in</strong> size and cost. Some are big and cost millions <strong>of</strong> Kyat with<br />

concrete wall and z<strong>in</strong>c ro<strong>of</strong>, some are small with bamboo wall and thatch ro<strong>of</strong>. They are will<strong>in</strong>g to<br />

spend a lot <strong>of</strong> money for the build<strong>in</strong>g but reluctant to spend a little more money on missions and<br />

evangelism. People are also very keen to donate money for the build<strong>in</strong>g but not for missions. For the<br />

Buddhist it is the great merit <strong>in</strong> mak<strong>in</strong>g donation for build<strong>in</strong>g the monastery or pagoda. Even Buddhists<br />

are will<strong>in</strong>g to donate money for Christian church build<strong>in</strong>g. Church leaders use to make every special<br />

effort to raise fund for the build<strong>in</strong>g. Some Christians and leaders do not understand the mean<strong>in</strong>g <strong>of</strong><br />

“Church.” Most <strong>of</strong> them th<strong>in</strong>k that Church is just a “Christian organization.” A senior pastor <strong>of</strong> Judson<br />

Church said to me, “You cannot call your ‘<strong>Shan</strong> fellowship’ as ‘<strong>Shan</strong> Church’ because you don’t have a<br />

church build<strong>in</strong>g, you are just hav<strong>in</strong>g worship program at rented room, your pastor is not orda<strong>in</strong>ed, you<br />

don’t have Sunday school class, you don’t have youth fellowship, you don’t have women fellowship.”<br />

In fact there is a full-time un-orda<strong>in</strong>ed pastor, a rented memorial hall for regular Sunday worship<br />

service with more than one hundred believers attend<strong>in</strong>g and they have other activities such as Bible<br />

Study program, home cells meet<strong>in</strong>g and outreached m<strong>in</strong>istries. But it is not recognized as a Church<br />

accord<strong>in</strong>g to Baptist Senior pastor. I heard some members <strong>of</strong> the Church alleged that <strong>in</strong> 1990 a church<br />

build<strong>in</strong>g committee <strong>in</strong> the North have raised money for church build<strong>in</strong>g by gett<strong>in</strong>g gambl<strong>in</strong>g permit<br />

from authority and sold it to the gambl<strong>in</strong>g mogul and collected taxes from the gambl<strong>in</strong>g for church<br />

build<strong>in</strong>g fund. This allegation is serious. I went to the North to <strong>in</strong>vestigate. I could not <strong>in</strong>terview the<br />

chairman <strong>of</strong> the church build<strong>in</strong>g committee because a year ago he suddenly collapsed and died <strong>in</strong> the<br />

Church while he was collect<strong>in</strong>g the <strong>of</strong>fer<strong>in</strong>g and secretary <strong>of</strong> the committee was seriously ill and I have<br />

to lay hands on him and pray <strong>in</strong> stead <strong>of</strong> <strong>in</strong>terview. The report shows that the <strong>in</strong>itial fund collected for<br />

the build<strong>in</strong>g <strong>in</strong> 1989 was only Kyat 6,000. It was far below the required payment to contractor. A<br />

special collection from 50 hard-core members was done and got Kyat 132,800. The lay<strong>in</strong>g foundation<br />

was done on April 19, 1989 with the cost <strong>of</strong> Kyat 573,122. How could they get such big amount <strong>of</strong><br />

money <strong>in</strong> a month? The source <strong>of</strong> money was not mentioned <strong>in</strong> the report. I <strong>in</strong>terviewed a lady from<br />

65 Letter From Mr. Bixby, May 8, 1862, Toungoo.<br />

66 Ibid<br />

67 Letter From Mr. Bixby, Jan. 18, 1863, Toungoo.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!