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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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Analysis 195<br />

members to become Christian and abandon Buddhist tradition <strong>in</strong> their home. It is very difficult for a<br />

believer to go aga<strong>in</strong>st the family and follow Jesus unless he/she dares to suffer many consequences.<br />

Another weakness is our <strong>Shan</strong> pastors, preachers and evangelists who do not understand well<br />

about <strong>Shan</strong> culture, tradition and Buddhist practices <strong>in</strong> approach<strong>in</strong>g <strong>Shan</strong>. They don’t know how to<br />

beg<strong>in</strong> the conversation and presentation. When some one is <strong>in</strong>terested and wants to become Christian,<br />

they use to ask the new potential believer to abandon his traditions before baptiz<strong>in</strong>g him and accept<strong>in</strong>g<br />

him as Christian. They make him Christian first before baptiz<strong>in</strong>g him. <strong>Shan</strong> preachers seldom make<br />

altar call after their evangelistic preach<strong>in</strong>g. Probably because preacher does not expect unbeliever may<br />

come forward to accept the Lord <strong>in</strong> one hear<strong>in</strong>g or he has no confidence <strong>of</strong> mak<strong>in</strong>g such a call.<br />

Sometimes they may stand up and accept the Lord when <strong>in</strong>vited but they may not take water baptism<br />

quickly, easily and lightly to become Christian.<br />

Matthew 13:3-9 Then He told them many th<strong>in</strong>gs <strong>in</strong> parables, say<strong>in</strong>g: “A farmer went out to sow his<br />

seed. As he was scatter<strong>in</strong>g the seed , some fell along the path, and the birds came and ate it up. Some<br />

fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was<br />

shallow. But when the sun came up, the plants were scorched, and they withered because they had no<br />

root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good<br />

soil, where it produced a crop — a hundred, sixty or thirty times what was sown.”<br />

1 Cor<strong>in</strong>thians 3:5-8 I planted the seed, Apollos watered it, but God made it grow. So neither he who<br />

plants nor he who waters is anyth<strong>in</strong>g, but only God, who makes th<strong>in</strong>gs grow.<br />

3. Commitment and Sacrifice<br />

Past<br />

Rev. Bixby said on March 29, <strong>1861</strong>, “They may need to make strenuous exertions and perhaps<br />

practice a little self-denial to keep up the <strong>in</strong>terest <strong>of</strong> the mission dur<strong>in</strong>g this trouble times <strong>in</strong> the States<br />

but they must not leave the work <strong>of</strong> the Lord to suffer. O that the Lord would give us a little <strong>of</strong> the spirit<br />

<strong>of</strong> self-denial! If we have not the Spirit <strong>of</strong> Christ we are none <strong>of</strong> His. How marked was his self-denial! O<br />

that we may all glory <strong>in</strong> the cross!” 10 Rev. Bixby said on April 12, <strong>1861</strong>, “It is delightful to trace his<br />

hand <strong>in</strong> all the way thus far. He put <strong>in</strong>to the Board <strong>of</strong> the Executive Committee to appo<strong>in</strong>t a missionary<br />

to the <strong>Shan</strong>. He moved the heart <strong>of</strong> the missionary to accept that appo<strong>in</strong>tment at a great personal<br />

sacrifice.” 11<br />

Rev. Bixby said on May 8, 1862, “In the first place it was necessary to get a comfortable<br />

dwell<strong>in</strong>g. And though at first we experienced the greatest difficulty at length we succeeded <strong>in</strong> obta<strong>in</strong><strong>in</strong>g<br />

an old dilapidated house, which has been with much earn and labor converted <strong>in</strong>to a very comfortable<br />

and valuable dwell<strong>in</strong>g.” “Missionaries love to share their good th<strong>in</strong>gs with others but their sorrows are<br />

too sacred to be revealed. The people are overwhelmed with joy when they hear <strong>of</strong> a great victory but<br />

how little do they know how little can they know what heart rend<strong>in</strong>g anguish was necessary to the<br />

achievement. The sunny side <strong>of</strong> missionary life may be seen and rejoiced <strong>in</strong> at home but the shady side<br />

is too deeply shaded to be seen at so great a distance. One only can be touched with the feel<strong>in</strong>g <strong>of</strong> our<br />

<strong>in</strong>firmities but this is enough.” “Travel<strong>in</strong>g <strong>in</strong> the <strong>Shan</strong> country, for the present, seems rather dubious.<br />

The whole frontier is <strong>in</strong>fested with robbers who do not hesitate to shoot down men <strong>of</strong> every race and<br />

class who are supposed to have money. Several timber merchants have been robbed lately after be<strong>in</strong>g<br />

sadly cut up and Lt. Halhed, super<strong>in</strong>tendent <strong>of</strong> police, was brutally murdered a few days ago while<br />

attend<strong>in</strong>g to his <strong>of</strong>ficial duties. How long this state <strong>of</strong> th<strong>in</strong>gs will last cannot be foreseen.” “The year<br />

has been draught with hopes and fears, joys and sorrows, conflicts and victories, deep depressions<br />

10 Letter From Mr. Bixby. March 29, <strong>1861</strong>, Rangoon<br />

11 Letter From Mr. Bixby, April 12, <strong>1861</strong>, Rangoon

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