20.03.2014 Views

History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Analysis 190<br />

CHAPTER SIX<br />

ANALYSIS ON SHAN MISSIONS<br />

The reports and letters from Missionaries, Baptist Missionary Union Annual Reports and Baptist<br />

Missionary Magaz<strong>in</strong>es from <strong>1861</strong> to 1954, and reports from local <strong>Churches</strong>’ leaders from 1955 to <strong>2001</strong><br />

are the ma<strong>in</strong> sources which have given me a good <strong>in</strong>sight about <strong>Shan</strong> <strong>Churches</strong> <strong>in</strong> Myanmar.<br />

The analysis on mission work among the <strong>Shan</strong> cannot be done properly and accurately because<br />

most <strong>of</strong> the reports given by missionaries who worked among the <strong>Shan</strong> are not specifically tell<strong>in</strong>g us<br />

about the work among the <strong>Shan</strong> people but generally about the work <strong>in</strong> the <strong>Shan</strong> States <strong>in</strong>clud<strong>in</strong>g other<br />

people groups liv<strong>in</strong>g <strong>in</strong> <strong>Shan</strong> States. All statistics given were also not exclusively the <strong>Shan</strong> converts. It<br />

makes us not able to make proper assessments on <strong>Shan</strong> <strong>Churches</strong>. The records kept by <strong>Shan</strong> <strong>Churches</strong>’<br />

associations are also not complete and some are not available. I have tried my best to get the most as<br />

much as possible.<br />

Our ma<strong>in</strong> concerns are centered on the questions “Why are there very few <strong>Shan</strong> become<br />

Christians,” as only 10,792 baptized <strong>in</strong> 140 years, “Why are very few <strong>Shan</strong> <strong>Churches</strong> planted,” as only<br />

92 <strong>Shan</strong> <strong>Churches</strong> <strong>in</strong> 140 years. Even though we cannot judge whether the mission among the <strong>Shan</strong> is<br />

successful or not, we can see, study, learn and do more research on the work among the <strong>Shan</strong> and strive<br />

for better and fruitful future.<br />

This analysis is directly based on the reports given by missionaries <strong>in</strong> the past and the writer’s<br />

own research and experience <strong>in</strong> present situation <strong>in</strong> <strong>Shan</strong> <strong>Churches</strong>. The analysis is divided <strong>in</strong>to the<br />

“past” and “present” situation. The past stands for the period between <strong>1861</strong> and 1966, and the present<br />

stands for the post foreign missionary era between 1966 and <strong>2001</strong>. The italic letters are denot<strong>in</strong>g<br />

orig<strong>in</strong>al letters from the missionaries.<br />

Please note that <strong>Burma</strong> and Myanmar are the same. The country was previously known as<br />

<strong>Burma</strong> before Military Government changes the name to Myanmar <strong>in</strong> 1989.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!