History of Shan Churches in Burma 1861-2001 - Khamkoo

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Shan Bible, Hymnbook, Radio, Literature 164 Spelling mistake in index (xrfbrMU7Mbqif0mif) instead of (xrfbrMU7Mbq0mif)/ Exodus 29:22 and 29:28 (=0frM) instead of (=0fcM) giving the meaning as “dog head” instead of “thigh”. It might be reprinting error. Numbers 18:3, the NIV text says, “They are to be responsible to you and are to perform all the duties of the Tent, but they must not go near the furnishings of the sanctuary or the altar, or both they and you will die.” But Cushing translated as “They are to be responsible to you and are to perform all the duties of the Tent, but they and you must not go near the furnishings of the sanctuary or the altar, or both they and you will die.” Deuteronomy 28:54&56, the NIV says, “gentle and sensitive men” “gentle and sensitive women”, but Cushing translated as “men who have young, soft and tender flesh” “women who have young, soft and tender flesh.” Shan Bible Centenary Celebration Shan Bible centenary celebration, NamKham – 1985 By His wonderful grace, Shan people have received New Testament in 1882, the Holy Bible in 1892 in their own language. Shan Bible Centenary Celebration was held in NamKham from December 28-29, 1985 organized by ShweLi Shan Baptist Mission. The preparation committee for celebration was formed on March 4, 1979. Chairman; Saya Aung Htun Shwe Vice-chairman; Saya Kham Ye Secretary; Saya Nyunt Tha Vice-secretary; Saya Po Maung Treasurer; Daw Martha Auditors; San Lwin, Thein Aung Kham All the committee members were from ShweLi Valley Shan Baptist Mission. Shan Churches from Eastern Shan State and Southern Shan State were not invited to participate in preparatory committee. Shan Churches from Eastern Shan State however celebrated Shan Bible Centenary Celebration in MuongYawng, Eastern Shan State, by themselves from April 11-14, 1985. None from
Shan Bible, Hymnbook, Radio, Literature 165 ShweLi Valley Shan Baptist Mission attended that celebration. The celebration in NamKham was held concurrently with Burma Baptist Convention 111 th Annual General Meeting together with Christmas Celebration from December 25-29. It was very confusing to differentiate whether the people were celebrating Shan Bible Centenary or BBC annual general meeting or Christmas festival. Special songs commemorating Shan Bible Centenary was produced on cassette tape and sold as fund raising item. That was the first Christian music produced by ShweLi Shan Baptist Mission in 92 years history since Baptist Missions was opened in ShweLi in 1893. The songs were mixed up with Shan, Kachin and Burmese languages. Even though it would be better in Shan to celebrate Shan Bible, one of the organizers explained that there was no market in Shan Churches if they produce in Shan language alone. They expected better market in Kachin and other Churches so that they had to produce in Burmese, Kachin and Shan language mixed up in one cassette. The celebration started with ten thousand people wearing Shan costume, marching up from downtown NamKham to the hill of NongSanKone where ShweLi Baptist Mission first began, accompanied by Shan musical gong-mong and noke dancing. In fact gong and mong were never allowed to be used in Christian gathering because Shan pastors and leaders considered such musical instruments as Buddhist instrument. Since Shan Bible Centenary was the biggest celebration in Shan Christian history young people from ShweLi Valley Baptist Mission threatened to take legal action against pastors and leaders if the Church did not allow them to play gong and mong musical instrument during celebration. Below is a letter from youth department. (Translated from Burmese) From Youth Dept. to Chairman, NongSanKone Shan Baptist Church, NamKham. 22 May 1983. Subject: To buy and use Shan Kong-mong On behalf of Shan Christian Youth may I submit this letter. According to the Law of Myanma Socialist Government, 2-1/2, all the nationality can enjoy freedom of worship according to their faith and maintain all their culture. According to our young people desire, we want to maintain our Shan culture, unite our young people, abandon the misunderstanding of cultural and religious conflict, cultural, political and economical conflict. Maintain that culture is only related to social and all people should keep their culture. According to the Law, Shan gong-mong is a cultural thing and will not be harmful to others. That is why we, youth group from the Church, will buy a set of gong-mong and use it. Signed/ Sai Ba Tin, Youth Representative, Cc. Chairman, ShweLi Valley Shan Baptist Mission, Chairman, Village Council, NongSanKone, NamKham. Finally the Shan pastors and leaders gave in and allowed them to buy a set of Shan kong-mong and use it during celebration. Members of the Churches donated money, rice, pigs, cows and chickens for the occasion. About Kyat 50,000 was raised before the event. However because of currency devaluation the money, which had been collected for years, had lost all value. By the decision of the committee, Rev. Sai Nyunt Tha was sent to BBC to borrow money Kyat 100,000 for the event. In the beginning, BBC refused to lend the money. After much strong debate, Sai Nyunt Tha declared, “If God’s willing for us to celebrate He will provide. It doesn’t matter whether you lend us money or not we will go ahead and celebrate.” Then BBC backed down and lent the money to them on condition that ShweLi Valley Shan Baptist Mission would pay back the money at the end of January, immediately after the celebration. After the celebration, offering meals twice a day to more than ten thousand people for five days, donation received from Churches and individuals amounted to about Kyat 300,000. The debt to BBC Kyat 100,000 was paid back immediately. There was even surplus after celebration. However regrettable thing happened. The surplus money Kyat 50,000 was kept in the locker at secretary’s house before putting into the bank. The lock was seen broken down and half of the money was missing. There was
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I HISTORY OF SHAN CHURCHES IN BURMA
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III Preface Praise be to God our He
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V Contents Page Preface Introductio
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Mission Fields In Shan States 44 Th
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IX School 99 Church 99 Seven Servic
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XI Identification 161 Building Chur
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XIII CHAPTER SEVEN 270 CONCLUSION E
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Shan people and their culture 1 CHA
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Shan people and their culture 3 The
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Shan people and their culture 5 The
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Shan people and their culture 7 Sig
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Shan people and their culture 9 lan
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Shan people and their culture 11 fr
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Shan people and their culture 13 Th
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Shan people and their culture 15 ta
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Shan people and their culture 17 mo
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Shan people and their culture 19 on
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Shan people and their culture 21 th
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Shan people and their culture 23 th
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Shan people and their culture 25 In
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Shan people and their culture 27 Th
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Shan people and their culture 29 Be
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Shan people and their culture 31 fe
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Baptist mission among the Shan 33 I
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Baptist mission among the Shan 35 S
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Baptist mission among the Shan 37 s
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Baptist mission among the Shan 39 s
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Baptist mission among the Shan 41 G
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Baptist mission among the Shan 43 T
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Baptist mission among the Shan 47 r
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Baptist mission among the Shan 49 g
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Baptist mission among the Shan 51 3
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Baptist mission among the Shan 53 e
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Baptist mission among the Shan 55 q
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Baptist mission among the Shan 57 m
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Baptist mission among the Shan 59 i
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Baptist mission among the Shan 63 G
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Baptist mission among the Shan 65 N
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Baptist mission among the Shan 67 R
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Baptist mission among the Shan 71 K
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Baptist mission among the Shan 73 M
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Baptist mission among the Shan 75 w
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Baptist mission among the Shan 77 S
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Baptist mission among the Shan 81 N
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Baptist mission among the Shan 87 B
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Baptist mission among the Shan 89 A
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Baptist mission among the Shan 91 E
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Baptist mission among the Shan 93 Y
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Baptist mission among the Shan 97 W
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Baptist mission among the Shan 99 M
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Baptist mission among the Shan 101
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Challenges in twenty-first century
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Challenges in twenty-first century
Page 127 and 128: Challenges in twenty-first century
Page 133 and 134: Twenty-first century Shan mission p
Page 177: Shan Bible, Hymnbook, Radio, Litera
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Page 205 and 206: Analysis 191 1. Workers in The Harv
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Page 209 and 210: Analysis 195 members to become Chri
Page 211 and 212: Analysis 197 work. Some even do not
Page 213 and 214: Analysis 199 custom, but purer in m
Page 215 and 216: Analysis 201 Dr. Henderson reported
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Page 219 and 220: Analysis 205 attendant at the Shan
Page 221 and 222: Analysis 207 2 Timothy 2:15-16 Do y
Page 223 and 224: Analysis 209 As reported in August
Page 225 and 226: Analysis 211 Acts 8:36-38 As they t
Page 227 and 228: Analysis 213 had built other hospit
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Analysis 215 10. Special Music (Cho
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Analysis 217 zayat. My house, being
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Analysis 219 requested to give the
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Analysis 221 evangelistic rally at
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Analysis 223 made of brick. We spen
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Analysis 225 Christians” 93 Makin
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Analysis 227 20. Religion of Poor a
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Analysis 229 Present When we talk a
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Analysis 231 22. Language and Liter
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Analysis 233 5. Government policy.
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Analysis 235 used Church money to d
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Analysis 237 25. Mission is Mandato
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Analysis 239 Present In village set
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Analysis 241 work yet no noble trut
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Analysis 243 building, the other Ch
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Analysis 245 Psalms 89:7 In the cou
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Analysis 247 is a hero who comes ou
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Analysis 249 seen some leaders only
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Analysis 251 36. Understanding Past
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Analysis 253 of the monastery. They
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Analysis 255 Shan Churches. All of
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Analysis 257 In some Churches pasto
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Analysis 259 and sea to win a singl
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Analysis 261 Some Churches don’t
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Analysis 263 Pentecostal, Charismat
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Analysis 265 13. Victory over death
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Analysis 267 formal application on
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Analysis 269 Thank God for His wond
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Conclusion 271 Northern Shan State
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Conclusion 273 Luke 9:1-2 When Jesu
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Appendix 275 APPENDIX BIOGRAPHY Mos
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Appendix 277 evangelization by freq
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Appendix 279 Kham Maung Born of U N
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Appendix 281 Sai Stephen On July 12
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Appendix 283 Corresponding Letters
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Appendix 285 Letter from Dr. Sai Ht
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Appendix 287 2. Establish a new “
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Appendix 289 progressing. Some memb
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Appendix 291 Letter from U Kyaw Hla
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Appendix 293 3. Abandon the misunde
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Appendix 295 (Sai Nyunt Tha told me
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Appendix 297 Letter from Rev. David
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Appendix 299 money in the future. R
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Appendix 301 Letter from Rev. Sai N
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Appendix 303 successful if we can g
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Appendix 305 Letter from Dr. Sai Ht
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Appendix 307 2. Office 2,255 Kyat 3
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Appendix 309 (1993-1995) Letter fro
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Appendix 311 2. The price of the bo
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Appendix 313 Report on Income and E
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Appendix 315 3. For 1994 I have rec
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Appendix 317 (5) In June, preached
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Appendix 319 (1996-1998) Letter fro
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Appendix 321 I am very grateful to
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Appendix 323 Letter from Rev. Sai S
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Appendix 325 Expenditure (I) Local
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Appendix 327 Gospel tracts: Dr. Sai
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Appendix 329 2001 I wish we may hav
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Appendix 331 The Receipts and Payme
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Appendix 333 base on mutual trust a
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Appendix 335 Thank you for having c
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Appendix 337 I have sent Rev. Sai T
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Appendix 339 working around KengTun
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Appendix 341 will be responsible fo
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Appendix 343 year. Support will be
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Appendix 345 2. New believers Durin
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Appendix 347 We have no training du
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Appendix 349 the footsoldiers and C
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Appendix 351 Meals K 400 each x14x6
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Appendix 353 times therefore missed
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Appendix 355 Fax from Rev. Sai Step
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Appendix 357 E-mail letter to Rev.
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Appendix 359 691,200 518,400 518,40
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Appendix 361 Doctor gave him treatm
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Appendix 363 Myanmar beyond the Sha
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Appendix 365 2. To improve Shan Gos
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Appendix 367 Only Myanmar nationals
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Appendix 369 In retrospect, Dr. Sai
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Appendix 371 Century Shan Mission P
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Appendix 373 November 1989, by givi
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Appendix 375 Kyat (about US 10 cent
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Appendix 377 Kham have received tra
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Appendix 379 Many of the participan
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Appendix 381 learned that my two fr
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Appendix 383 Asian Report May/June
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Appendix 385 Asian Report January/F
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Appendix 387 Bible all the time, ev
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Appendix 389 Report from Malaysia T
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Appendix 391 the next day. However
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Appendix 393 Sao Noi gives his pers
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Appendix 395 Foreign and other nati
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Appendix 397 Rev. Moses Homan Bixby
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References and sources 399 Referenc
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Index 401 INDEX 21st Century…69,
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Index 403 Gibbens………52, 54, 7
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Index 405 NamKham……46, 47, 48,
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Index 407 TaChiLeik……68, 69, 74
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History of Shan Churches in Burma 1861-2001 - Khamkoo

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