History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
History of Shan Churches in Burma 1861-2001 - Khamkoo
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Twenty-first century <strong>Shan</strong> mission project 152<br />
despite shiver<strong>in</strong>g with Malaria. 20 people traveled from the Southern <strong>Shan</strong> State. It took two days to get<br />
to Yangon. There are only three <strong>Shan</strong> <strong>Churches</strong> <strong>in</strong> the South. 27 came from Yangon <strong>Churches</strong> and<br />
others. Despite that Yangon <strong>Shan</strong> Church is only two years old it has developed tremendously. They<br />
hosted GCI twice this year very successfully. They lead worship & praise program. They have good<br />
musician, song leaders and hard work<strong>in</strong>g members.<br />
Difficulty<br />
1. It takes a long time for tra<strong>in</strong>ees to get to Yangon.<br />
2. It is too expensive to travel. They cannot afford for their travel<strong>in</strong>g expenses.<br />
3. GCI tra<strong>in</strong>ers cannot spend fulltime for the whole course with tra<strong>in</strong>ees.<br />
4. Denom<strong>in</strong>ational m<strong>in</strong>ded is so strong <strong>in</strong> Baptist <strong>Churches</strong>’ leaders.<br />
5. Foreigners are not allowed to travel to some area <strong>of</strong> the <strong>Shan</strong> State because <strong>of</strong> security and political<br />
reason.<br />
As we prayed for life chang<strong>in</strong>g m<strong>in</strong>istry dur<strong>in</strong>g tra<strong>in</strong><strong>in</strong>g, we certa<strong>in</strong>ly had achieved it. Pastors,<br />
lay leaders and many others repented and rededicated their life.<br />
Testimonies<br />
Follow<strong>in</strong>g his lesson on “The Biblical Basis for Missions,” pastor W<strong>in</strong>ston asked for a show <strong>of</strong><br />
hands when he asked the class, “How many <strong>of</strong> you would like Jesus to return quickly?” All but one<br />
sister had their hands high up. Th<strong>in</strong>k<strong>in</strong>g that she had not understood the relationship between the<br />
Abrahamic Covenant and the return <strong>of</strong> Jesus, W<strong>in</strong>ston went on to revise that portion <strong>of</strong> the lesson.<br />
When the question was asked aga<strong>in</strong>, the same sister was the only one with her hands down. At the end<br />
<strong>of</strong> the lesson, she came up to W<strong>in</strong>ston with tears stream<strong>in</strong>g down her cheeks and expla<strong>in</strong>ed, “Teacher, I<br />
don’t want Jesus to come back yet because I have not done anyth<strong>in</strong>g for Him.” Her s<strong>in</strong>cerity touched<br />
W<strong>in</strong>ston’s heart.<br />
Pastor David Kueh shared a message on repentance <strong>in</strong> one <strong>of</strong> the even<strong>in</strong>g m<strong>in</strong>istry sessions. A<br />
pastor said <strong>in</strong> tears that he had confessed his s<strong>in</strong> to the Lord as he had been liv<strong>in</strong>g like a Pharisee and a<br />
hypocrite. He would return to his home Church with “a new life and new commitment.” At the same<br />
session a brother who had drifted from m<strong>in</strong>istry and presently engaged <strong>in</strong> bus<strong>in</strong>ess was on his knees<br />
weep<strong>in</strong>g <strong>in</strong> repentance. I told pastor W<strong>in</strong>ston dur<strong>in</strong>g one <strong>of</strong> the mid-session breaks: “GCI is <strong>in</strong> the<br />
bus<strong>in</strong>ess <strong>of</strong> chang<strong>in</strong>g lives; someth<strong>in</strong>g big is go<strong>in</strong>g to happen at this GCI.” Someth<strong>in</strong>g big did happen.<br />
Six tra<strong>in</strong>ees committed their lives to serve as fulltime footsoldiers for the Lord. Praise the Lord!<br />
From this year our <strong>Shan</strong> graduates will take GCI tra<strong>in</strong><strong>in</strong>g deep <strong>in</strong>to <strong>Shan</strong> State <strong>in</strong>to areas<br />
<strong>in</strong>accessible to foreign missionaries. They have planned two GCls, <strong>in</strong> May and November 2000. GCI<br />
will cont<strong>in</strong>ue to make <strong>in</strong>roads with the other people groups <strong>in</strong> Myanmar with a first time GCI for the<br />
<strong>Burma</strong>ns <strong>in</strong> July 2000.<br />
7 th <strong>Shan</strong> GCI, TaungGyi, Southern <strong>Shan</strong> State.<br />
May 18-24, 2000<br />
51 people from various <strong>Shan</strong> <strong>Churches</strong> from Southern <strong>Shan</strong> State attended. This is the first<br />
tra<strong>in</strong><strong>in</strong>g to be conducted with local tra<strong>in</strong>ers. A missionary to the Dai <strong>of</strong> Ch<strong>in</strong>a Mr. R. M<strong>in</strong>ick helped us<br />
teach<strong>in</strong>g three days. He traveled with us by bus the whole night through from Yangon to TaungGyi.<br />
Rev. Sai Aung W<strong>in</strong>, a pastor <strong>of</strong> MyoMa Church, NamKham and Sai Hla Shwe, a GCI graduate from<br />
Yangon also helped us teach<strong>in</strong>g.<br />
There was a good experience. A Buddhist man from KoLum who had no knowledge <strong>of</strong><br />
Christianity but just recently converted came to attend the tra<strong>in</strong><strong>in</strong>g. He was once possessed by evil<br />
spirit. He was cha<strong>in</strong>ed to the tree and beaten. He was exorcised by witchdoctor but to no avail. He was<br />
runn<strong>in</strong>g on the street <strong>of</strong> the village naked. He was about to be killed. But he was released and healed by