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History of Shan Churches in Burma 1861-2001 - Khamkoo

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<strong>Shan</strong> people and their culture 1<br />

CHAPTER ONE<br />

SHAN PEOPLE AND THEIR CULTURE<br />

SHAN is the <strong>Burma</strong>n appellation for those races who call themselves Tai (wB;<br />

wB;).<br />

They are probably the most numerous and widely diffused Indo-Ch<strong>in</strong>ese race and occupy the valleys<br />

and plateau <strong>of</strong> the broad belt <strong>of</strong> mounta<strong>in</strong>ous country that leaves the Himalayas and trends<br />

Southeasterly between <strong>Burma</strong> proper on the west and Ch<strong>in</strong>a, Assam and Cambodia on the east, to the<br />

Gulf <strong>of</strong> Siam. 1<br />

The Orig<strong>in</strong> <strong>of</strong> <strong>Shan</strong><br />

Tai are people <strong>of</strong> ma<strong>in</strong>land Southeast Asia, <strong>in</strong>clud<strong>in</strong>g:<br />

The Thai or Siamese (<strong>in</strong> central and southern Thailand),<br />

The Lao (<strong>in</strong> Laos and northern Thailand),<br />

The <strong>Shan</strong> (<strong>in</strong> northeast Myanmar @ <strong>Burma</strong>),<br />

The Dai (<strong>in</strong> Yunnan prov<strong>in</strong>ce, Ch<strong>in</strong>a, Myanmar, Laos, northern Thailand and Vietnam) and<br />

The Tai (<strong>in</strong> northern Vietnam).<br />

Some historians claim that Tai people are, <strong>in</strong> BC 3000, the <strong>in</strong>habitants <strong>of</strong> Asia, central part <strong>of</strong><br />

the land now known as Ch<strong>in</strong>a. 2 Rev. William C. Dodd, a Christian missionary, stated that the Tai<br />

settled <strong>in</strong> the land now known as Ch<strong>in</strong>a before Ch<strong>in</strong>ese arrived, based on Ch<strong>in</strong>ese annals <strong>of</strong> 2200 BC. 3<br />

The history <strong>of</strong> contact between the Tai and Han (Ch<strong>in</strong>ese) peoples dated back to 109 BC, when<br />

Emperor Wu Di <strong>of</strong> the Han Dynasty set up Yizhou Prefecture <strong>in</strong> southwestern Yi (the name used to<br />

signify the m<strong>in</strong>ority areas <strong>of</strong> what are now Sichuan, Yunnan and Guizhou prov<strong>in</strong>ces). The Tai, <strong>in</strong><br />

subsequent years, sent tribute to the Han court <strong>in</strong> Luoyang, among the emissaries were musicians and<br />

acrobats. The Han court gave gold seals to the Tai ambassadors and their chiefta<strong>in</strong> the title “Great<br />

Capta<strong>in</strong>.” Accord<strong>in</strong>g to Ch<strong>in</strong>ese documents <strong>of</strong> the n<strong>in</strong>th century, the Tai had a fairly well developed<br />

agriculture. They used oxen and elephants to till the land, grew large quantities <strong>of</strong> rice and had built an<br />

extensive irrigation system. They used kapok for weav<strong>in</strong>g, panned salt and made weapons <strong>of</strong> metal.<br />

They plated their teeth with gold and silver. 4<br />

Accord<strong>in</strong>g to Ch<strong>in</strong>ese annals, the “Ta Muong” (Great Muong) lived <strong>in</strong> the northwestern part<br />

<strong>of</strong> Szechwan prov<strong>in</strong>ce, <strong>in</strong> western central Ch<strong>in</strong>a, even before Ch<strong>in</strong>ese migrated from the west. Ta<br />

Muong would have been the ancestors <strong>of</strong> the “Ai Lao” or “Tai” race known as Pa, Pa Lao or PaYi <strong>in</strong><br />

Ch<strong>in</strong>a who later founded the powerful “Nan Chao K<strong>in</strong>gdom” <strong>in</strong> Yunnan prov<strong>in</strong>ce. In BC 1558 the Tai<br />

had spread over a vast territory almost across the whole width <strong>of</strong> modern Ch<strong>in</strong>a. Tai have never been<br />

called Ch<strong>in</strong>ese, nor claimed to have any ethnic l<strong>in</strong>ks with the Ch<strong>in</strong>ese race. Throughout Ch<strong>in</strong>ese<br />

historical records the Ch<strong>in</strong>ese name for the Tai has constantly been changed. 5 Accord<strong>in</strong>g to American<br />

Missionary Rev. William W. Cochrane, Tai means Free. 6 Sometimes it is also written as Dai when refer<br />

to Tai <strong>in</strong> Ch<strong>in</strong>a. The Dai ethnic group <strong>in</strong> Ch<strong>in</strong>a, with a population <strong>of</strong> about 1.2 million, ma<strong>in</strong>ly lives <strong>in</strong><br />

Dehong Dai-J<strong>in</strong>gpo Autonomous Region and Xishuangbanna (SipSongPanNa), which mean twelve<br />

1 Rev. J. N. Cush<strong>in</strong>g, D. D. Boston, American Baptist Missionary Union 1893, p3<br />

2 <strong>History</strong> <strong>of</strong> Tai and Tai Country by Khoe Sean, (<strong>Shan</strong>) Published by Mok Ko Soi Leng Pr<strong>in</strong>t<strong>in</strong>g Press, Yangon, 1996 p1<br />

3 The Tai Race, by William Clifton Dodd, published by Torch 1932, p5<br />

4 http://www.ch<strong>in</strong>a.org.cn/e-groups/shaoshu/shao-2-dai.htm, Apr 21, 2006<br />

5 Tai Groups <strong>of</strong> Thailand by Joachim Schlies<strong>in</strong>ger, Published by White Lotus, <strong>2001</strong>, Vol 1, pp20-21<br />

6 The <strong>Shan</strong>s by W.W. Cochrane, published by Government Pr<strong>in</strong>t<strong>in</strong>g, <strong>Burma</strong>, 1915, Vol I, p15

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