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History of Shan Churches in Burma 1861-2001 - Khamkoo

History of Shan Churches in Burma 1861-2001 - Khamkoo

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Twenty-first century <strong>Shan</strong> mission project 126<br />

Faculty<br />

Five foreign teachers; Jean Harper, Rev. Ong Siew Huat, Rev. Frankl<strong>in</strong> Williamson, Mrs. Katie<br />

Williamson and Dr. Sai Htwe Maung. Three local teachers; Rev. Seng Tip, Rev. Aung Htun Shwe, Rev.<br />

Sai Stephen.<br />

1) Salvation<br />

2) Evangelism & Mission<br />

3) Christian Life<br />

4) Leadership<br />

5) Church Plant<strong>in</strong>g<br />

6) Power Theology<br />

7) Pray Intercession<br />

8) M<strong>in</strong>istry Plann<strong>in</strong>g<br />

Subjects taught<br />

Report from Jean Harper, director <strong>of</strong> GCI<br />

Pom drove Frankl<strong>in</strong>, Katie and I from Chiangmai to Chiangrai where we met Dr. Sai Htwe<br />

Maung at the airport, together with Sombat and Pantip, Boonyuen and Somlit. Our hotel was a stone’s<br />

throw from the <strong>Burma</strong> border and it was <strong>in</strong>terest<strong>in</strong>g to notice the constant traffic cross<strong>in</strong>g the border, as<br />

well as traders <strong>of</strong> gems, cloth<strong>in</strong>g, food etc. The hotel has a Buddhist temple immediately beh<strong>in</strong>d it and<br />

we found ourselves awoken, sometimes as early as 4 AM, with broadcast Buddhist chants. Just a few<br />

m<strong>in</strong>utes walk from the hotel is the Baptist Church, which has a huge, new four-storey complex. They<br />

allowed us the use <strong>of</strong> the top floor for our lectures, which provided us with beautiful views <strong>in</strong>to <strong>Burma</strong><br />

and across the hills where the tribal people live.<br />

This GCI was very different from any other that we have conducted, <strong>in</strong> that:<br />

1. We could not live-<strong>in</strong> with the participants, or even share meals with them <strong>in</strong> the even<strong>in</strong>g.<br />

2. The participants were billeted out <strong>in</strong>to different believers’ homes <strong>in</strong> the town <strong>of</strong> other side <strong>of</strong> the<br />

border.<br />

3. They lived <strong>in</strong> one country and we lived <strong>in</strong> another.<br />

4. The participants “disappeared” at 5 pm each afternoon <strong>in</strong> order to cross the border before the gate<br />

closed. Therefore we were not able to participate <strong>in</strong> their even<strong>in</strong>g programs.<br />

5. The participants held their morn<strong>in</strong>g devotions <strong>in</strong> TaChiLeik before cross<strong>in</strong>g the border. Therefore we<br />

did not have opportunity to hear their testimonies. But none <strong>of</strong> this was by any means negative.<br />

It was also a unique GCI <strong>in</strong> that we were work<strong>in</strong>g with Sai Htwe Maung toward the goal <strong>of</strong> 21 st<br />

Century <strong>Shan</strong> Mission Project. This was a great privilege for us as we saw the tremendous burden he<br />

has for his people, his enormous energy <strong>in</strong> work<strong>in</strong>g with them and his sacrificial endeavors toward that<br />

end. Every free m<strong>in</strong>ute he filled with record<strong>in</strong>g testimonies for his radio broadcast and record<strong>in</strong>g hymns<br />

from the <strong>Shan</strong> Hymnal when he discovered he had a four-part harmony choir at his disposal,<br />

unaccompanied. They came one hour earlier each morn<strong>in</strong>g to record. If he had had enough time, I<br />

th<strong>in</strong>k Sai Htwe Maung would have recorded every hymn <strong>in</strong> the book! We began to wonder if there was<br />

anyth<strong>in</strong>g he could not do: he taught, translated, conducted the choir, can s<strong>in</strong>g, play the guitar and<br />

keyboard; was out evangeliz<strong>in</strong>g the many <strong>Shan</strong> he discovered <strong>in</strong> Maesai. He just enjoyed be<strong>in</strong>g with<br />

his people.<br />

Twenty-eight participants crossed the border each day. Of the 28 <strong>Shan</strong>, 11 are pastors, 8 are<br />

evangelists and the rest are lead<strong>in</strong>g youth groups, women’s and men’s fellowships, Sunday School and<br />

one is the Assistant Secretary <strong>of</strong> the Eastern <strong>Shan</strong> State Baptist association. Of the 14<br />

evangelists/pastors that Sai Stephen has sent out, 11 participated. We felt it was a tribute to Stephen’s<br />

m<strong>in</strong>istry. He is obviously a key man for the <strong>Shan</strong> vision <strong>of</strong> <strong>2001</strong>. The local teachers who taught <strong>in</strong> the<br />

even<strong>in</strong>gs became students by day. One <strong>of</strong> them is translat<strong>in</strong>g the New Testament <strong>of</strong> the new <strong>Shan</strong> Bible.

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