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The Journal of the Siam Society Vol. XXIX, Part 1-2, 1936 - Khamkoo

The Journal of the Siam Society Vol. XXIX, Part 1-2, 1936 - Khamkoo

The Journal of the Siam Society Vol. XXIX, Part 1-2, 1936 - Khamkoo

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PT. n] SIR J. GEORGE SCOT'!' 147<br />

thirsty, headcutting savages-what <strong>the</strong>y no doubt were in former<br />

times-seem, after better relations have been established with <strong>the</strong>m,<br />

thanks to <strong>the</strong> British Raj, not to be without good points. <strong>The</strong>ir<br />

men are brave at least, and made a good record for <strong>the</strong>mselves during<br />

<strong>the</strong> last World War when <strong>the</strong>y served in Mesopotamia.<br />

<strong>The</strong> Kachins are no doubt Mongols, having trickled in froni <strong>the</strong><br />

north. <strong>The</strong> author mentions that types which suggest Negro blood<br />

(excepting <strong>the</strong> hair) are sometimes met with among <strong>the</strong> Kachins.<br />

rrhis may be due to a remote mixture with a former Melanesian<br />

stock. Negroid traits are also found among <strong>the</strong> dwarfish Lutze to<br />

<strong>the</strong> north <strong>of</strong> <strong>the</strong> Triangle (in nor<strong>the</strong>rnmost Burma) and in certain<br />

tribes in Nor<strong>the</strong>rn Tongking. <strong>The</strong> "maiden's bowers" are not restricted<br />

to <strong>the</strong> Kachins, but are also met with, at harvest time, on<br />

<strong>the</strong> paddy fields <strong>of</strong> <strong>the</strong> Puthai and <strong>the</strong> Saek <strong>of</strong> North-Eastern <strong>Siam</strong>.<br />

On page 183 <strong>the</strong> author is speaking <strong>of</strong> <strong>the</strong> knotted string language<br />

<strong>of</strong> <strong>the</strong> Mexicans. This is <strong>of</strong> course a slip <strong>of</strong> <strong>the</strong> pen for <strong>the</strong> Incas<br />

<strong>of</strong> Peru. Ideographic messages, like those used by <strong>the</strong> Kachins are<br />

also found among <strong>the</strong> Khamu around Luang Phrabang.<br />

'l'he Chins (whose real name is Chang), living on <strong>the</strong> hi<strong>the</strong>r side <strong>of</strong><br />

Burma proper, are quite interesting, though as dirty as <strong>the</strong> Karens<br />

and <strong>the</strong> Kachins, and seem formerly to have possessed a kind <strong>of</strong><br />

civilization.<br />

When <strong>the</strong> British started to pacify <strong>the</strong>ir country, <strong>the</strong>y were head<br />

hunters, slave dealers and raiders <strong>of</strong> <strong>the</strong> worst kind, living in cunningly<br />

fortified villages situated on <strong>the</strong> top <strong>of</strong> inacceAsible hills .<br />

.All this haA been altered for <strong>the</strong> better, and <strong>the</strong> Chins now make<br />

good soldiers <strong>of</strong> <strong>the</strong> King-Emperor. <strong>The</strong>y are tall, nearly 6 feet high,<br />

and very enduring. <strong>The</strong>y are expert in bowmanship, <strong>the</strong>ir bows being<br />

quite five feet across. Ano<strong>the</strong>r remarkable thing is <strong>the</strong>ir erecting <strong>of</strong><br />

stone monuments, which shows influence from <strong>the</strong> ancient Near East.<br />

Sir George mentions <strong>the</strong> mythun, which he thinks is a cross<br />

between a cow and a buffalo! This animal is, however, a tame bison<br />

or gaur, <strong>the</strong> Kating <strong>of</strong> <strong>Siam</strong>, which is exclusively kept for sacrifices<br />

to <strong>the</strong> spirits.(l) <strong>The</strong> Chins have a vague belief in a Supreme Being,<br />

and <strong>the</strong>y seem altoge<strong>the</strong>r to be well worth a thorough study.<br />

<strong>The</strong> author knew <strong>the</strong> Shans better than most, but <strong>the</strong> reviewer<br />

(l) .Vide Colonel J, Shakespear, <strong>The</strong> Lushei I(uki Clans, p:p. 31 and :32,

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