Rebirth and the Western Buddhist - Khamkoo
Rebirth and the Western Buddhist - Khamkoo
Rebirth and the Western Buddhist - Khamkoo
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Preface to <strong>the</strong> Second Printing<br />
We are brought up under an ideology that insists <strong>the</strong>re<br />
is no truth in <strong>the</strong> idea of rebirth, but when we come<br />
into contact with <strong>Buddhist</strong> teachings we find that <strong>Buddhist</strong><br />
tradition has always taken <strong>the</strong> truth of rebirth as a<br />
matter of course, <strong>and</strong> often lays great stress on it. This<br />
clash of incompatible views. is a problem for many who<br />
for one reason or ano<strong>the</strong>r feel attracted to Buddhism. Few<br />
<strong>Western</strong>ers can accept without question everything that<br />
is taught in one of <strong>the</strong> great <strong>Buddhist</strong> traditions, but <strong>the</strong><br />
opposite extreme of rejecting <strong>the</strong> teaching of rebirth<br />
altoge<strong>the</strong>r reduces certain systems of meditation to scattered<br />
fragments that do not add up to a coherent<br />
method of practice.<br />
This essay examines <strong>the</strong> subject of rebirth from <strong>the</strong><br />
point of view of a <strong>Western</strong> <strong>Buddhist</strong> with scientific<br />
training in seach of <strong>the</strong> most suitable middle path between<br />
<strong>the</strong>se two extremes. It was written at Tharpa<br />
Choeling, Switzerl<strong>and</strong>, in 1981-2, for a <strong>Buddhist</strong> magazine<br />
(which in <strong>the</strong> event never appeared). It is basically<br />
what scientists call a review article, not intended as a<br />
substitute for reading <strong>the</strong> more important of <strong>the</strong> original<br />
works, but drawing toge<strong>the</strong>r salient points from a wide<br />
range of literature to show what sort of overall pattern is<br />
starting to emerge, despite all <strong>the</strong> deficiencies <strong>and</strong> uncertainties<br />
of <strong>the</strong> data so far available.<br />
M.A.G.W.<br />
January 1986