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Rebirth and the Western Buddhist - Khamkoo

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Preface to <strong>the</strong> Second Printing<br />

We are brought up under an ideology that insists <strong>the</strong>re<br />

is no truth in <strong>the</strong> idea of rebirth, but when we come<br />

into contact with <strong>Buddhist</strong> teachings we find that <strong>Buddhist</strong><br />

tradition has always taken <strong>the</strong> truth of rebirth as a<br />

matter of course, <strong>and</strong> often lays great stress on it. This<br />

clash of incompatible views. is a problem for many who<br />

for one reason or ano<strong>the</strong>r feel attracted to Buddhism. Few<br />

<strong>Western</strong>ers can accept without question everything that<br />

is taught in one of <strong>the</strong> great <strong>Buddhist</strong> traditions, but <strong>the</strong><br />

opposite extreme of rejecting <strong>the</strong> teaching of rebirth<br />

altoge<strong>the</strong>r reduces certain systems of meditation to scattered<br />

fragments that do not add up to a coherent<br />

method of practice.<br />

This essay examines <strong>the</strong> subject of rebirth from <strong>the</strong><br />

point of view of a <strong>Western</strong> <strong>Buddhist</strong> with scientific<br />

training in seach of <strong>the</strong> most suitable middle path between<br />

<strong>the</strong>se two extremes. It was written at Tharpa<br />

Choeling, Switzerl<strong>and</strong>, in 1981-2, for a <strong>Buddhist</strong> magazine<br />

(which in <strong>the</strong> event never appeared). It is basically<br />

what scientists call a review article, not intended as a<br />

substitute for reading <strong>the</strong> more important of <strong>the</strong> original<br />

works, but drawing toge<strong>the</strong>r salient points from a wide<br />

range of literature to show what sort of overall pattern is<br />

starting to emerge, despite all <strong>the</strong> deficiencies <strong>and</strong> uncertainties<br />

of <strong>the</strong> data so far available.<br />

M.A.G.W.<br />

January 1986

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