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Rebirth and the Western Buddhist - Khamkoo

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Buddhism, Science <strong>and</strong> Scientism 57<br />

quite different instinctive behaviours, corresponding to<br />

<strong>the</strong>ir different previous existences; whereas in fact,<br />

animals, especially insects, are often observed to have<br />

very complicated instinctive behaviours, shown by all<br />

individuals of <strong>the</strong> particular species <strong>and</strong> distinct from <strong>the</strong><br />

behaviour of o<strong>the</strong>r species. Ways of breathing, digesting<br />

food, & so on, also differ from species to species. The facts<br />

are consistent with genetic inheritance of <strong>the</strong>se behaviour<br />

patterns <strong>and</strong> inconsis1ent with <strong>the</strong> "habit" explanation.<br />

That a mechanistic explanation of breathing etc. in<br />

terms of inheritance is adequate can be seen by reflecting<br />

that one could construct a machine that would perform<br />

any of <strong>the</strong>se activities, without any possibility of "previous<br />

habits."<br />

From Schrodinger's argument, we can also see why<br />

karma in general is so profound <strong>and</strong> hard to underst<strong>and</strong>.<br />

To underst<strong>and</strong> <strong>the</strong> interaction process <strong>and</strong> its physical<br />

aspect involves underst<strong>and</strong>ing both <strong>the</strong> ultimate <strong>and</strong><br />

conventional truths, from <strong>the</strong> Cittamatrin viewpoint; <strong>and</strong><br />

to underst<strong>and</strong> <strong>the</strong>se simultaneously is something only a<br />

Buddha can do. Even if less than full realisation is sufficient,<br />

it is still likely to be difficult.

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