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Rebirth and the Western Buddhist - Khamkoo

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30 <strong>Rebirth</strong> <strong>and</strong> <strong>the</strong> <strong>Western</strong> <strong>Buddhist</strong><br />

learn quickly of one's past lives "is almost always a<br />

disaster", <strong>and</strong> "to tear at <strong>the</strong> curtains which divide us<br />

from <strong>the</strong> past is always evil," 62 is also puzzling when <strong>the</strong><br />

sources described above show that recalling past lives is<br />

often strikingly beneficial. As suggested above, some<br />

readers may find <strong>the</strong> bizarre adventures Guirdham reports<br />

in this book a little hard to believe; <strong>the</strong>y will not<br />

necessarily be reassured by his summary of his o<strong>the</strong>r<br />

works in The Middle Way, 63 disingenuously titled "Clinical<br />

Evidence of Reincarnation."<br />

2. Universal Insight into o<strong>the</strong>rs' previous lives<br />

This seems to be a much rarer <strong>and</strong> more advanced<br />

accomplishment than insight into one's own. It is associated<br />

particularly with that remarkable being, Edgar<br />

Cayce, born in Kentucky in 1877. The following extremely<br />

condensed outline of his work is based on <strong>the</strong> st<strong>and</strong>ard<br />

account by Cerminara, 64 , 65 which anyone interested in<br />

rebirth should read.<br />

Cayce's astonishing clairvoyant insight into illnesses<br />

came to light when he sought <strong>the</strong> aid of a hypnotist for<br />

his own throat ailment. It was soon found that while<br />

under hypnosis he could diagnose <strong>and</strong> prescribe cures<br />

for not oruy his own illness, but also those of o<strong>the</strong>rs,<br />

using medical language unknown to him when awake,<br />

<strong>and</strong> that <strong>the</strong>se cures were frequently successful even<br />

when <strong>the</strong> patient was someone hundreds of miles away<br />

whom Cayce had never met <strong>and</strong> of whom he was told no<br />

more than <strong>the</strong> name <strong>and</strong> address. Before long, Cayce was<br />

devoting his entire life to this work for <strong>the</strong> relief of<br />

suffering. The interest for us lies in that while many<br />

illnesses had physical causes, for some Cayce said that<br />

<strong>the</strong> cause lay in <strong>the</strong> actions of a past life, <strong>and</strong>· that <strong>the</strong><br />

person must work to extinguish that karma, often by way<br />

of spiritual practice. The first such mention of reincama-

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