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Rebirth and the Western Buddhist - Khamkoo

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Observational Evidence for <strong>the</strong> Fact of <strong>Rebirth</strong> 29<br />

life by hypnosis or o<strong>the</strong>rwise <strong>and</strong> recognise someone<br />

now kno-wn to you in it, you can tell him; but he will not<br />

necessarily underst<strong>and</strong>.<br />

So one need not be too surprised when an English<br />

psychiatrist, Dr. Guirdham, is recognised by one of his<br />

patients, a Mrs. Smith, as having been her lover in <strong>the</strong><br />

Languedoc in <strong>the</strong> thirteenth century. 60 Mrs. Smith's<br />

flashes of far memory come mainly in dreams, <strong>and</strong> provide<br />

a string of names of persons <strong>and</strong> places, <strong>and</strong> recollections<br />

of events. What is most remarkable about this case<br />

is <strong>the</strong> extent of <strong>the</strong> historical confirmation which Guirdham<br />

managed to find. Despite <strong>the</strong> lapse of seven centuries,<br />

<strong>the</strong> existence of many of <strong>the</strong> persons named is<br />

established from <strong>the</strong> records of <strong>the</strong> Inquisition; for <strong>the</strong>y<br />

were Cathars, many of whom were interrogated <strong>and</strong><br />

imprisoned or executed. An event which for years had<br />

haunted <strong>the</strong> dreams of both Guirdham <strong>and</strong> Smith is<br />

identified as <strong>the</strong> massacre of <strong>the</strong> Inquisitors at Avignonet<br />

on 28 May 1242, which is well documented. 61 Some of this<br />

success in historical research is apparently due to "discarnate<br />

entities" who helped Guirdham to look in <strong>the</strong><br />

right place. The story exp<strong>and</strong>s with <strong>the</strong> help of several<br />

psychic friends of Guirdham, <strong>the</strong> discarnate entities<br />

(often <strong>the</strong> same friends after <strong>the</strong>ir decease), <strong>and</strong> <strong>the</strong><br />

recovery of his own faculty of far memory, to fill several<br />

books <strong>and</strong> build up a picture of a group of twenty-odd<br />

people, members of which have been reborn toge<strong>the</strong>r on<br />

at least seven occasions, apparently in order to practise<br />

healing <strong>and</strong> to disseminate <strong>the</strong> "Dualist" ideas taught by<br />

<strong>the</strong> Cathars. 61 a Guirdham may well be effective as a<br />

healer, but his expositions of Catharism carry surprisingly<br />

little conviction for one who claims to have been <strong>the</strong><br />

favourite disciple of Guilhabert de Castres, most famous<br />

of Cathar teachers, to converse with him in visions, <strong>and</strong><br />

to be writing at his request. 61 b That <strong>the</strong> priestess in The<br />

Isl<strong>and</strong>, one of <strong>the</strong> wisest of <strong>the</strong> group, should say that to

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