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The Record 2009 - Keble College - University of Oxford

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<strong>The</strong> <strong>College</strong> at Large<br />

critical thinking and writing which were thrust upon me when I<br />

arrived in Leeds. I do not believe that I would have learned the<br />

necessary principles and practice from the narrow specialization<br />

<strong>of</strong> a doctoral programme; they were taught me — on the run, so<br />

to speak — by a slightly older colleague, the Coleridge scholar<br />

J P (Peter) Mann, to whom I owe many debts and with whom<br />

I remained on the closest terms <strong>of</strong> friendship until his death at<br />

the age <strong>of</strong> 78. I was six years in post before I published my first<br />

academic paper (on Ben Jonson’s Sejanus and Catiline), a length <strong>of</strong><br />

time that would not now be tolerated. I am here contending that<br />

this was a more testing apprenticeship than would have been<br />

provided by working on a doctorate, its topic creamed from the<br />

shallows <strong>of</strong> my twenty-one-year-young ignorance and vanity. I<br />

was well into my forties before I achieved a general breadth <strong>of</strong><br />

knowledge and a trained sensibility sufficient for undertaking<br />

scholarly and critical work with the necessary degree <strong>of</strong> depth<br />

and clarity.<br />

During my final period at Boston <strong>University</strong>, I co-founded,<br />

together with Pr<strong>of</strong>essor Sir Christopher Ricks, the Editorial<br />

Institute. Our chief motive stemmed from our reaction to that<br />

general tendency <strong>of</strong> graduate degrees in English and American<br />

Studies, to which I have already sketched my response. We<br />

shared the view (I believe) that in the past quarter <strong>of</strong> a century<br />

too much emphasis has been placed on theoretical methods <strong>of</strong><br />

approach, coupled — oxymoronically — with the cultivation <strong>of</strong><br />

a wild subjectivity <strong>of</strong> interpretative animus (by which I mean,<br />

to put it crudely, the exploitation <strong>of</strong> a perceived rectitude in the<br />

chosen author(s) for having anticipated the thesis-writer’s third<br />

remove weltanschauung or an attack on the author(s) for having<br />

failed to anticipate all that the student takes to be self-evidently<br />

‘relevant’).<br />

Christopher and I envisaged a programme (or program) in<br />

which graduate degree candidates would edit, with full textual<br />

and historical apparatus, a work chosen in consultation with<br />

the directors. My own emphasis was mainly on examples <strong>of</strong><br />

seventeenth-century philosophy and theology, though I also<br />

directed MA work in twentieth-century studies. It seemed to<br />

us that this period <strong>of</strong> graduate work should be an opportunity<br />

for students to establish a solid sense <strong>of</strong> period: a grasp <strong>of</strong> its<br />

politics, economics, philosophy, theology, technology, as well<br />

as <strong>of</strong> its own particular or peculiar literary conventions. This<br />

would be for many their first opportunity to acquire a grasp <strong>of</strong><br />

such essentials.<br />

47

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